Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

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Do not rebuke mockers(A) or they will hate you;
    rebuke the wise and they will love you.(B)
Instruct the wise and they will be wiser still;
    teach the righteous and they will add to their learning.(C)

10 The fear of the Lord(D) is the beginning of wisdom,
    and knowledge of the Holy One(E) is understanding.(F)

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16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

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16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.(A)

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12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

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But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the Lord commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

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Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law(A) of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[a](B)

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Footnotes

  1. 2 Kings 14:6 Deut. 24:16

20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

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20 The one who sins is the one who will die.(A) The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.(B)

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29 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.

30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.

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29 “In those days people will no longer say,

‘The parents(A) have eaten sour grapes,
    and the children’s teeth are set on edge.’(B)

30 Instead, everyone will die for their own sin;(C) whoever eats sour grapes—their own teeth will be set on edge.

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I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.

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I will not carry out my fierce anger,(A)
    nor will I devastate(B) Ephraim again.
For I am God, and not a man(C)
    the Holy One(D) among you.
    I will not come against their cities.

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19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

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19 God is not human,(A) that he should lie,(B)
    not a human being, that he should change his mind.(C)
Does he speak and then not act?
    Does he promise(D) and not fulfill?

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17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

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17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(A) and tell them, ‘I am ascending to my Father(B) and your Father, to my God and your God.’”

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19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

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19 For them I sanctify myself, that they too may be truly sanctified.(A)

Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one,(B) Father, just as you are in me and I am in you.(C) May they also be in us so that the world may believe that you have sent me.(D)

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11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

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11 Both the one who makes people holy(A) and those who are made holy(B) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[a](C) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[b](D)

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Footnotes

  1. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  2. Hebrews 2:12 Psalm 22:22

For there is one God, and one mediator between God and men, the man Christ Jesus;

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For there is one God(A) and one mediator(B) between God and mankind, the man Christ Jesus,(C)

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Though he were a Son, yet learned he obedience by the things which he suffered;

And being made perfect, he became the author of eternal salvation unto all them that obey him;

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Son(A) though he was, he learned obedience from what he suffered(B) and, once made perfect,(C) he became the source of eternal salvation for all who obey him

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