12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(A)
13 To fear the Lord(B) is to hate evil;(C)
    I hate(D) pride and arrogance,
    evil behavior and perverse speech.
14 Counsel and sound judgment are mine;
    I have insight, I have power.(E)
15 By me kings reign
    and rulers(F) issue decrees that are just;
16 by me princes govern,(G)
    and nobles—all who rule on earth.[a]
17 I love those who love me,(H)
    and those who seek me find me.(I)
18 With me are riches and honor,(J)
    enduring wealth and prosperity.(K)

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Footnotes

  1. Proverbs 8:16 Some Hebrew manuscripts and Septuagint; other Hebrew manuscripts all righteous rulers

12 “I, wisdom, dwell with prudence,
    and I find knowledge and (A)discretion.
13 (B)The fear of the Lord is (C)hatred of evil.
(D)Pride and arrogance and the way of evil
    and (E)perverted speech I hate.
14 I have (F)counsel and (G)sound wisdom;
    I have insight; (H)I have strength.
15 By me (I)kings reign,
    and rulers decree what is just;
16 by me princes rule,
    and nobles, all who govern justly.[a]
17 (J)I love those who love me,
    and (K)those who seek me diligently find me.
18 (L)Riches and honor are with me,
    (M)enduring wealth and (N)righteousness.

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Footnotes

  1. Proverbs 8:16 Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth

12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

13 The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

14 Counsel is mine, and sound wisdom: I am understanding; I have strength.

15 By me kings reign, and princes decree justice.

16 By me princes rule, and nobles, even all the judges of the earth.

17 I love them that love me; and those that seek me early shall find me.

18 Riches and honour are with me; yea, durable riches and righteousness.

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20 The Lord detests those whose hearts are perverse,(A)
    but he delights(B) in those whose ways are blameless.(C)

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20 Those of (A)crooked heart are (B)an abomination to the Lord,
    but those of (C)blameless ways are (D)his delight.

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20 They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.

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Good people obtain favor from the Lord,(A)
    but he condemns those who devise wicked schemes.(B)

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A good man (A)obtains favor from the Lord,
    but a man of evil devices he condemns.

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A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.

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22 The Lord detests lying lips,(A)
    but he delights(B) in people who are trustworthy.(C)

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22 (A)Lying lips are (B)an abomination to the Lord,
    (C)but those who act faithfully are his delight.

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22 Lying lips are abomination to the Lord: but they that deal truly are his delight.

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31 Whoever oppresses the poor shows contempt for their Maker,(A)
    but whoever is kind to the needy honors God.(B)

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31 Whoever oppresses a poor man (A)insults his (B)Maker,
    (C)but he who is generous to the needy honors him.

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31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

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The Lord detests the sacrifice(A) of the wicked,(B)
    but the prayer of the upright pleases him.(C)

The Lord detests the way of the wicked,(D)
    but he loves those who pursue righteousness.(E)

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(A)The sacrifice of the wicked is an abomination to the Lord,
    but (B)the prayer of the upright is acceptable to him.
The way of the wicked is an abomination to the Lord,
    but he loves him (C)who pursues righteousness.

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The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight.

The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness.

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30 Blows and wounds scrub(A) away evil,
    and beatings(B) purge the inmost being.

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30 (A)Blows that wound cleanse away evil;
    strokes make clean (B)the innermost parts.

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30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.

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To do what is right and just
    is more acceptable to the Lord than sacrifice.(A)

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(A)To do righteousness and justice
    is more acceptable to the Lord than sacrifice.

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To do justice and judgment is more acceptable to the Lord than sacrifice.

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21 Whoever pursues righteousness and love
    finds life, prosperity[a](A) and honor.(B)

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Footnotes

  1. Proverbs 21:21 Or righteousness

21 Whoever (A)pursues righteousness and kindness
    will find (B)life, righteousness, and honor.

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21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.

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