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For at the window of my house,
    through my lattice I looked out[a]
And I saw among the naive,
    I observed among the young men,
    a youth with no sense,
Crossing the street near the corner,
    then walking toward her house,
In the twilight, at dusk of day,
    in the very dark of night.
10 Then the woman comes to meet him,
    dressed like a harlot, with secret designs.
11 She is raucous and unruly,
    her feet cannot stay at home;
12 Now she is in the streets, now in the open squares,
    lurking in ambush at every corner.
13 Then she grabs him, kisses him,
    and with an impudent look says to him:
14 “I owed peace offerings,
    and today I have fulfilled my vows;
15 So I came out to meet you,
    to look for you, and I have found you!
16 With coverlets I have spread my couch,
    with brocaded cloths of Egyptian linen;
17 I have sprinkled my bed[b] with myrrh,
    with aloes, and with cinnamon.
18 Come, let us drink our fill of love,
    until morning, let us feast on love!
19 For my husband is not at home,[c]
    he has gone on a long journey;
20 A bag of money he took with him,
    he will not return home till the full moon.”
21 She wins him over by repeated urging,
    with her smooth lips she leads him astray.[d](A)
22 He follows her impulsively,
    like an ox that goes to slaughter;
Like a stag that bounds toward the net,
23     till an arrow pierces its liver;
Like a bird that rushes into a snare,
    unaware that his life is at stake.

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Footnotes

  1. 7:6–7 I looked out…I saw…: the perspective is unusual. The narrator looks through a window upon the drama in the street.
  2. 7:17 Bed: a bed can designate a place of burial in Is 57:2; Ez 32:25; 2 Chr 16:14. Myrrh…aloes: the spices could be used for funerals as for weddings (Jn 19:39). It is possible that the language is ambivalent, speaking of death as it seems to speak of life. As the woman offers the youth a nuptial feast, she is in reality describing his funerary feast.
  3. 7:19–20 For my husband is not at home: the woman is calculating. She knows exactly how long her husband will be gone.
  4. 7:21 The verbs “to win over” (lit., “to lead astray”) and “to lead off” can be used of leading animals such as a donkey (Nm 22:23) or sheep (Jer 23:2 and 50:17). The animal imagery continues as the youth is compared to an ox, a fallow deer, and a bird in the moment they are slaughtered. None of the animals are aware of their impending death.

At the window of my house
    I looked down through the lattice.
I saw among the simple,
    I noticed among the young men,
    a youth who had no sense.(A)
He was going down the street near her corner,
    walking along in the direction of her house
at twilight,(B) as the day was fading,
    as the dark of night set in.

10 Then out came a woman to meet him,
    dressed like a prostitute and with crafty intent.
11 (She is unruly(C) and defiant,
    her feet never stay at home;
12 now in the street, now in the squares,
    at every corner she lurks.)(D)
13 She took hold of him(E) and kissed him
    and with a brazen face she said:(F)

14 “Today I fulfilled my vows,
    and I have food from my fellowship offering(G) at home.
15 So I came out to meet you;
    I looked for you and have found you!
16 I have covered my bed
    with colored linens from Egypt.
17 I have perfumed my bed(H)
    with myrrh,(I) aloes and cinnamon.
18 Come, let’s drink deeply of love till morning;
    let’s enjoy ourselves with love!(J)
19 My husband is not at home;
    he has gone on a long journey.
20 He took his purse filled with money
    and will not be home till full moon.”

21 With persuasive words she led him astray;
    she seduced him with her smooth talk.(K)
22 All at once he followed her
    like an ox going to the slaughter,
like a deer[a] stepping into a noose[b](L)
23     till an arrow pierces(M) his liver,
like a bird darting into a snare,
    little knowing it will cost him his life.(N)

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Footnotes

  1. Proverbs 7:22 Syriac (see also Septuagint); Hebrew fool
  2. Proverbs 7:22 The meaning of the Hebrew for this line is uncertain.