16 There are six things the Lord hates,(A)
    seven that are detestable to him:
17         haughty eyes,(B)
        a lying tongue,(C)
        hands that shed innocent blood,(D)
18         a heart that devises wicked schemes,
        feet that are quick to rush into evil,(E)
19         a false witness(F) who pours out lies(G)
        and a person who stirs up conflict in the community.(H)

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16 There are six things that the Lord hates,
    seven that are an abomination to him:
17 haughty eyes, a lying tongue,
    and hands that shed innocent blood,(A)
18 a heart that devises wicked plans,
    feet that hurry to run to evil,(B)
19 a lying witness who testifies falsely,
    and one who sows discord in a family.(C)

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16 These six things doth the Lord hate: yea, seven are an abomination unto him:

17 A proud look, a lying tongue, and hands that shed innocent blood,

18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,

19 A false witness that speaketh lies, and he that soweth discord among brethren.

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Whoever would foster love covers over an offense,(A)
    but whoever repeats the matter separates close friends.(B)

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One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.(A)

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He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

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14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(A)

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14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(A)

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14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

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19 Whoever loves a quarrel loves sin;
    whoever builds a high gate invites destruction.

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19 One who loves transgression loves strife;
    one who builds a high threshold invites broken bones.(A)

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19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.

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18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

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18 The one who lives alone is self-indulgent,
    showing contempt for all sound judgment.[a]

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Footnotes

  1. 18.1 Meaning of Heb uncertain

18 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

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19 A brother wronged(A) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

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19 An ally offended is stronger than a city;[a]
    such quarreling is like the bars of a castle.

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Footnotes

  1. 18.19 Gk Syr Vg Tg: Meaning of Heb uncertain

19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

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11 Fools give full vent to their rage,(A)
    but the wise bring calm in the end.(B)

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11 A fool gives full vent to anger,
    but the wise quietly holds it back.(A)

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11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

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22 An angry person stirs up conflict,
    and a hot-tempered person commits many sins.(A)

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22 One given to anger stirs up strife,
    and the hothead causes much transgression.(A)

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22 An angry man stirreth up strife, and a furious man aboundeth in transgression.

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32 “If you play the fool and exalt yourself,
    or if you plan evil,
    clap your hand over your mouth!(A)
33 For as churning cream produces butter,
    and as twisting the nose produces blood,
    so stirring up anger produces strife.”

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32 If you have been foolish, exalting yourself,
    or if you have been devising evil,
    put your hand on your mouth.(A)
33 For as pressing milk produces curds
    and pressing the nose produces blood,
    so pressing anger produces strife.(B)

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32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.

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