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Ode to a Woman of Strength

10 A woman of strength who can find?
    She is far more precious than jewels.(A)
11 The heart of her husband trusts in her,
    and he will have no lack of gain.
12 She does him good and not harm
    all the days of her life.
13 She seeks wool and flax
    and works with willing hands.(B)
14 She is like the ships of the merchant;
    she brings her food from far away.
15 She rises while it is still night
    and provides food for her household
    and tasks for her female servants.(C)
16 She considers a field and buys it;
    with the fruit of her hands she plants a vineyard.
17 She girds herself with strength
    and makes her arms strong.
18 She perceives that her merchandise is profitable.
    Her lamp does not go out at night.
19 She puts her hands to the distaff,
    and her hands hold the spindle.
20 She opens her hand to the poor
    and reaches out her hands to the needy.(D)
21 She is not afraid for her household when it snows,
    for all her household are clothed in crimson.(E)
22 She makes herself coverings;
    her clothing is fine linen and purple.
23 Her husband is known in the city gates,
    taking his seat among the elders of the land.(F)
24 She makes linen garments and sells them;
    she supplies the merchant with sashes.
25 Strength and dignity are her clothing,
    and she laughs at the time to come.(G)
26 She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.(H)
27 She looks well to the ways of her household
    and does not eat the bread of idleness.(I)
28 Her children rise up and call her happy;
    her husband, too, and he praises her:
29 “Many women have done excellently,
    but you surpass them all.”(J)
30 Charm is deceitful and beauty is vain,
    but a woman who fears the Lord is to be praised.(K)
31 Give her a share in the fruit of her hands,
    and let her works praise her in the city gates.

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Epilogue: The Wife of Noble Character

10 [a]A wife of noble character(A) who can find?(B)
    She is worth far more than rubies.
11 Her husband(C) has full confidence in her
    and lacks nothing of value.(D)
12 She brings him good, not harm,
    all the days of her life.
13 She selects wool and flax
    and works with eager hands.(E)
14 She is like the merchant ships,
    bringing her food from afar.
15 She gets up while it is still night;
    she provides food for her family
    and portions for her female servants.
16 She considers a field and buys it;
    out of her earnings she plants a vineyard.
17 She sets about her work vigorously;
    her arms are strong for her tasks.
18 She sees that her trading is profitable,
    and her lamp does not go out at night.
19 In her hand she holds the distaff
    and grasps the spindle with her fingers.
20 She opens her arms to the poor
    and extends her hands to the needy.(F)
21 When it snows, she has no fear for her household;
    for all of them are clothed in scarlet.
22 She makes coverings for her bed;
    she is clothed in fine linen and purple.
23 Her husband is respected at the city gate,
    where he takes his seat among the elders(G) of the land.
24 She makes linen garments and sells them,
    and supplies the merchants with sashes.
25 She is clothed with strength and dignity;
    she can laugh at the days to come.
26 She speaks with wisdom,
    and faithful instruction is on her tongue.(H)
27 She watches over the affairs of her household
    and does not eat the bread of idleness.
28 Her children arise and call her blessed;
    her husband also, and he praises her:
29 “Many women do noble things,
    but you surpass them all.”
30 Charm is deceptive, and beauty is fleeting;
    but a woman who fears the Lord is to be praised.
31 Honor her for all that her hands have done,
    and let her works bring her praise(I) at the city gate.

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Footnotes

  1. Proverbs 31:10 Verses 10-31 are an acrostic poem, the verses of which begin with the successive letters of the Hebrew alphabet.

Book I

(Psalms 1–41)

Psalm 1

The Two Ways

Happy are those
    who do not follow the advice of the wicked
or take the path that sinners tread
    or sit in the seat of scoffers,(A)
but their delight is in the law of the Lord,
    and on his law they meditate day and night.(B)
They are like trees
    planted by streams of water,
which yield their fruit in its season,
    and their leaves do not wither.
In all that they do, they prosper.(C)

The wicked are not so
    but are like chaff that the wind drives away.(D)
Therefore the wicked will not stand in the judgment
    nor sinners in the congregation of the righteous,(E)
for the Lord watches over the way of the righteous,
    but the way of the wicked will perish.(F)

BOOK I

Psalms 1–41

Psalm 1

Blessed is the one(A)
    who does not walk(B) in step with the wicked(C)
or stand in the way(D) that sinners take(E)
    or sit(F) in the company of mockers,(G)
but whose delight(H) is in the law of the Lord,(I)
    and who meditates(J) on his law day and night.
That person is like a tree(K) planted by streams(L) of water,(M)
    which yields its fruit(N) in season
and whose leaf(O) does not wither—
    whatever they do prospers.(P)

Not so the wicked!
    They are like chaff(Q)
    that the wind blows away.
Therefore the wicked will not stand(R) in the judgment,(S)
    nor sinners in the assembly(T) of the righteous.

For the Lord watches over(U) the way of the righteous,
    but the way of the wicked leads to destruction.(V)

Two Kinds of Wisdom

13 Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.(A) 14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(B) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(C) 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.(D) 18 And the fruit of righteousness[a] is sown in peace by those who make peace.(E)

Friendship with the World

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you? You want something and do not have it, so you commit murder. And you covet[b] something and cannot obtain it, so you engage in disputes and conflicts. You do not have because you do not ask. You ask and do not receive because you ask wrongly, in order to spend what you get on your pleasures.(F)

Footnotes

  1. 3.18 Or justice
  2. 4.2 Or you murder and you covet

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(A) by their good life, by deeds(B) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(C) in your hearts, do not boast about it or deny the truth.(D) 15 Such “wisdom” does not come down from heaven(E) but is earthly, unspiritual, demonic.(F) 16 For where you have envy and selfish ambition,(G) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(H) is first of all pure; then peace-loving,(I) considerate, submissive, full of mercy(J) and good fruit, impartial and sincere.(K) 18 Peacemakers(L) who sow in peace reap a harvest of righteousness.(M)

Submit Yourselves to God

What causes fights and quarrels(N) among you? Don’t they come from your desires that battle(O) within you? You desire but do not have, so you kill.(P) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(Q) because you ask with wrong motives,(R) that you may spend what you get on your pleasures.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.(A) Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.(B)

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Submit yourselves, then, to God. Resist the devil,(A) and he will flee from you. Come near to God and he will come near to you.(B) Wash your hands,(C) you sinners, and purify your hearts,(D) you double-minded.(E)

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Jesus Again Foretells His Death and Resurrection

30 They went on from there and passed through Galilee. He did not want anyone to know it, 31 for he was teaching his disciples, saying to them, “The Son of Man is to be betrayed into human hands, and they will kill him, and three days after being killed, he will rise again.”(A) 32 But they did not understand what he was saying and were afraid to ask him.(B)

Who Is the Greatest?

33 Then they came to Capernaum, and when he was in the house he asked them, “What were you arguing about on the way?” 34 But they were silent, for on the way they had argued with one another who was the greatest.(C) 35 He sat down, called the twelve, and said to them, “Whoever wants to be first must be last of all and servant of all.”(D) 36 Then he took a little child and put it among them, and taking it in his arms he said to them,(E) 37 “Whoever welcomes one such child in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me.”(F)

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Jesus Predicts His Death a Second Time(A)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(B) is going to be delivered into the hands of men. They will kill him,(C) and after three days(D) he will rise.”(E) 32 But they did not understand what he meant(F) and were afraid to ask him about it.

33 They came to Capernaum.(G) When he was in the house,(H) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(I)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(J)

36 He took a little child whom he placed among them. Taking the child in his arms,(K) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(L)

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