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27 Don’t withhold good from those to whom it is due,
    when it is in the power of your hand to do it.
28 Don’t say to your neighbor, “Go, and come again;
    tomorrow I will give it to you,”
    when you have it by you.
29 Don’t devise evil against your neighbor,
    since he dwells securely by you.
30 Don’t strive with a man without cause,
    if he has done you no harm.
31 Don’t envy the man of violence.
    Choose none of his ways.
32 For the perverse is an abomination to Yahweh,
    but his friendship is with the upright.

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27 Do not withhold good from those to whom it is due,[a]
    when it is in your power to do it.(A)
28 Do not say to your neighbor, “Go and come again;
    tomorrow I will give it,” when you have it with you.(B)
29 Do not plan harm against your neighbor
    who lives trustingly beside you.(C)
30 Do not quarrel with anyone without cause,
    when no harm has been done to you.(D)
31 Do not envy the violent,
    and do not choose any of their ways,(E)
32 for the perverse are an abomination to the Lord,
    but the upright are in his confidence.(F)

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Footnotes

  1. 3.27 Heb from its owners

27 Do not withhold good from those to whom it is due,
    when it is in your power to act.
28 Do not say to your neighbor,
    “Come back tomorrow and I’ll give it to you”—
    when you already have it with you.(A)
29 Do not plot harm against your neighbor,
    who lives trustfully near you.(B)
30 Do not accuse anyone for no reason—
    when they have done you no harm.

31 Do not envy(C) the violent
    or choose any of their ways.

32 For the Lord detests the perverse(D)
    but takes the upright into his confidence.(E)

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Treasures of wickedness profit nothing,
    but righteousness delivers from death.

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Treasures gained by wickedness do not profit,
    but righteousness delivers from death.

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Ill-gotten treasures have no lasting value,(A)
    but righteousness delivers from death.(B)

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11 A false balance is an abomination to Yahweh,
    but accurate weights are his delight.

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11 A false balance is an abomination to the Lord,
    but an accurate weight is his delight.(A)

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11 The Lord detests dishonest scales,(A)
    but accurate weights find favor with him.(B)

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He who guards his mouth guards his soul.
    One who opens wide his lips comes to ruin.

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Those who guard their mouths preserve their lives;
    those who open wide their lips come to ruin.(A)

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Those who guard their lips(A) preserve their lives,(B)
    but those who speak rashly will come to ruin.(C)

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11 Wealth gained dishonestly dwindles away,
    but he who gathers by hand makes it grow.

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11 Wealth hastily gotten[a] will dwindle,
    but those who gather little by little will increase it.(A)

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Footnotes

  1. 13.11 Gk Vg: Heb from vanity

11 Dishonest money dwindles away,(A)
    but whoever gathers money little by little makes it grow.

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He who walks in his uprightness fears Yahweh,
    but he who is perverse in his ways despises him.

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Those who walk uprightly fear the Lord,
    but one who is devious in conduct despises him.(A)

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Whoever fears the Lord walks uprightly,
    but those who despise him are devious in their ways.

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A truthful witness will not lie,
    but a false witness pours out lies.

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A faithful witness does not lie,
    but a false witness breathes out lies.(A)

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An honest witness does not deceive,
    but a false witness pours out lies.(A)

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27 He who is greedy for gain troubles his own house,
    but he who hates bribes will live.

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27 Those greedy for unjust gain make trouble for their households,
    but those who hate bribes will live.(A)

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27 The greedy bring ruin to their households,
    but the one who hates bribes will live.(A)

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By mercy and truth iniquity is atoned for.
    By the fear of Yahweh men depart from evil.

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By loyalty and faithfulness iniquity is atoned for,
    and by the fear of the Lord one avoids evil.(A)

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Through love and faithfulness sin is atoned for;
    through the fear of the Lord(A) evil is avoided.(B)

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