27 Do not boast about tomorrow,
    (A)for you do not know what a day may bring.
Let (B)another praise you, and not your own mouth;
    a stranger, and not your own lips.
A stone is heavy, and sand is weighty,
    but (C)a fool's provocation is heavier than both.
Wrath is cruel, anger is overwhelming,
    but who can stand before (D)jealousy?
(E)Better is open rebuke
    than hidden love.
Faithful are (F)the wounds of a friend;
    profuse are the kisses of an enemy.
One who is full loathes (G)honey,
    but to one who is hungry everything bitter is sweet.
Like (H)a bird that strays from its nest
    is a man who strays from his home.
(I)Oil and perfume make the heart glad,
    and the sweetness of a friend comes from his earnest counsel.[a]
10 Do not forsake your friend and (J)your father's friend,
    and do not go to your brother's house in the day of your calamity.
(K)Better is a neighbor who is near
    than a brother who is far away.
11 (L)Be wise, (M)my son, and (N)make my heart glad,
    that I may (O)answer him who reproaches me.
12 (P)The prudent sees danger and hides himself,
    but (Q)the simple go on and suffer for it.
13 (R)Take a man's garment when he has put up security for a stranger,
    and hold it in pledge when he puts up security for an adulteress.[b]
14 Whoever blesses his neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
15 (S)A continual dripping on a rainy day
    and a quarrelsome wife are alike;
16 to restrain her is to restrain the wind
    or to grasp[c] oil in one's right hand.
17 Iron sharpens iron,
    and one man sharpens another.[d]
18 (T)Whoever tends a fig tree will eat its fruit,
    and he who (U)guards his master will be honored.
19 As in water face reflects face,
    so the heart of man reflects the man.
20 (V)Sheol and Abaddon are (W)never satisfied,
    and (X)never satisfied are the eyes of man.
21 (Y)The crucible is for silver, and the furnace is for gold,
    and a man is tested by his praise.
22 (Z)Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.

23 (AA)Know well the condition of your flocks,
    and (AB)give attention to your herds,
24 for (AC)riches do not last forever;
    and does a crown endure to all generations?
25 (AD)When the grass is gone and the new growth appears
    and the vegetation of the mountains is gathered,
26 (AE)the lambs will provide your clothing,
    and the goats the price of a field.
27 (AF)There will be enough goats' milk for your food,
    for the food of your household
    and maintenance for your girls.

Footnotes

  1. Proverbs 27:9 Or and so does the sweetness of a friend that comes from his earnest counsel
  2. Proverbs 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners
  3. Proverbs 27:16 Hebrew to meet with
  4. Proverbs 27:17 Hebrew sharpens the face of another

27 Do not boast(A) about tomorrow,
    for you do not know what a day may bring.(B)

Let someone else praise you, and not your own mouth;
    an outsider, and not your own lips.(C)

Stone is heavy and sand(D) a burden,
    but a fool’s provocation is heavier than both.

Anger is cruel and fury overwhelming,
    but who can stand before jealousy?(E)

Better is open rebuke
    than hidden love.

Wounds from a friend can be trusted,
    but an enemy multiplies kisses.(F)

One who is full loathes honey from the comb,
    but to the hungry even what is bitter tastes sweet.

Like a bird that flees its nest(G)
    is anyone who flees from home.

Perfume(H) and incense bring joy to the heart,
    and the pleasantness of a friend
    springs from their heartfelt advice.

10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(I) strikes you—
    better a neighbor nearby than a relative far away.

11 Be wise, my son, and bring joy to my heart;(J)
    then I can answer anyone who treats me with contempt.(K)

12 The prudent see danger and take refuge,
    but the simple keep going and pay the penalty.(L)

13 Take the garment of one who puts up security for a stranger;
    hold it in pledge if it is done for an outsider.(M)

14 If anyone loudly blesses their neighbor early in the morning,
    it will be taken as a curse.

15 A quarrelsome wife is like the dripping(N)
    of a leaky roof in a rainstorm;
16 restraining her is like restraining the wind
    or grasping oil with the hand.

17 As iron sharpens iron,
    so one person sharpens another.

18 The one who guards a fig tree will eat its fruit,(O)
    and whoever protects their master will be honored.(P)

19 As water reflects the face,
    so one’s life reflects the heart.[a]

20 Death and Destruction[b] are never satisfied,(Q)
    and neither are human eyes.(R)

21 The crucible for silver and the furnace for gold,(S)
    but people are tested by their praise.

22 Though you grind a fool in a mortar,
    grinding them like grain with a pestle,
    you will not remove their folly from them.

23 Be sure you know the condition of your flocks,(T)
    give careful attention to your herds;
24 for riches do not endure forever,(U)
    and a crown is not secure for all generations.
25 When the hay is removed and new growth appears
    and the grass from the hills is gathered in,
26 the lambs will provide you with clothing,
    and the goats with the price of a field.
27 You will have plenty of goats’ milk to feed your family
    and to nourish your female servants.

Footnotes

  1. Proverbs 27:19 Or so others reflect your heart back to you
  2. Proverbs 27:20 Hebrew Abaddon

David Hears of Saul's Death

After the death of Saul, when David had returned (A)from striking down the Amalekites, David remained two days in Ziklag. And on the third day, behold, (B)a man came from Saul's camp, (C)with his clothes torn and dirt on his head. And when he came to David, (D)he fell to the ground and paid homage. David said to him, “Where do you come from?” And he said to him, “I have escaped from the camp of Israel.” And David said to him, (E)“How did it go? Tell me.” And he answered, “The people fled from the battle, and also many of the people have fallen and are dead, and Saul and his son Jonathan are also dead.” Then David said to the young man who told him, “How do you know that Saul and his son Jonathan are dead?” And the young man who told him said, (F)“By chance I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were close upon him. And when he looked behind him, he saw me, and called to me. And I answered, ‘Here I am.’ And he said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ And he said to me, (G)‘Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.’ 10 So I stood beside him and killed him, because I was sure that he could not live after he had fallen. (H)And I took the crown that was on his head and the armlet that was on his arm, and I have brought them here to my lord.”

11 Then David took hold of his clothes and (I)tore them, and so did all the men who were with him. 12 And they mourned and wept (J)and fasted until evening for Saul and for Jonathan his son and for the people of the Lord and for the house of Israel, because they had fallen by the sword. 13 And David said to the young man who told him, “Where do you come from?” And he answered, “I am the son of a sojourner, an Amalekite.” 14 David said to him, “How is it you were not (K)afraid to put out your hand to destroy (L)the Lord's anointed?” 15 Then (M)David called one of the young men and said, “Go, execute him.” And he struck him down so that he died. 16 And David said to him, (N)“Your blood be on your head, for your own mouth has testified against you, saying, ‘I have killed (O)the Lord's anointed.’”

David's Lament for Saul and Jonathan

17 And David (P)lamented with this lamentation over Saul and Jonathan his son, 18 and he said it[a] should be taught to the people of Judah; behold, it is written in (Q)the Book of Jashar.[b] He said:

19 “Your glory, O Israel, is slain on your high places!
    (R)How the mighty have fallen!
20 (S)Tell it not in Gath,
    (T)publish it not in the streets of Ashkelon,
(U)lest the daughters of the Philistines rejoice,
    lest the daughters of (V)the uncircumcised exult.

21 (W)“You mountains of Gilboa,
    let there be no dew or rain upon you,
    nor fields of offerings![c]
For there the shield of the mighty was defiled,
    the shield of Saul, not (X)anointed with oil.

22 “From the blood of the slain,
    from the fat of the mighty,
(Y)the bow of Jonathan turned not back,
    and the sword of Saul returned not empty.

23 “Saul and Jonathan, beloved and lovely!
    In life and in death they were not divided;
they were (Z)swifter than eagles;
    they were (AA)stronger than lions.

24 “You daughters of Israel, weep over Saul,
    who clothed you luxuriously in scarlet,
    (AB)who put ornaments of gold on your apparel.

25 (AC)“How the mighty have fallen
    in the midst of the battle!

“Jonathan lies slain on your high places.
26     I am distressed for you, my brother Jonathan;
very pleasant have you been to me;
    (AD)your love to me was extraordinary,
    surpassing the love of women.

27 (AE)“How the mighty have fallen,
    and the weapons of war perished!”

David Anointed King of Judah

After this David (AF)inquired of the Lord, “Shall I go up into any of the cities of Judah?” And the Lord said to him, “Go up.” David said, “To which shall I go up?” And he said, “To (AG)Hebron.” So David went up there, and (AH)his two wives also, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. And David brought up (AI)his men who were with him, everyone with his household, and they lived in the towns of Hebron. And the men of Judah came, and there they anointed David (AJ)king over the house of Judah.

When they told David, (AK)“It was the men of Jabesh-gilead who buried Saul,” David sent messengers to the men of Jabesh-gilead and said to them, (AL)“May you be blessed by the Lord, because you showed this loyalty to Saul your lord and buried him. Now may the Lord show steadfast love and faithfulness to you. And I will do good to you because you have done this thing. Now therefore let your hands be strong, and be valiant, for Saul your lord is dead, and (AM)the house of Judah has anointed me king over them.”

Ish-bosheth Made King of Israel

But (AN)Abner the son of Ner, commander of Saul's army, took Ish-bosheth the son of Saul and brought him over to (AO)Mahanaim, and he made him king over Gilead and the Ashurites and Jezreel and Ephraim and Benjamin and all Israel. 10 Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David. 11 (AP)And the time that David was king in Hebron over (AQ)the house of Judah was seven years and six months.

The Battle of Gibeon

12 Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon. 13 And Joab the son of Zeruiah and the servants of David went out and met them at (AR)the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool. 14 And Abner said to Joab, “Let the young men arise and compete before us.” And Joab said, “Let them arise.” 15 Then they arose and passed over by number, twelve for Benjamin and Ish-bosheth the son of Saul, and twelve of the servants of David. 16 And each caught his opponent by the head and thrust his sword in his opponent's side, so they fell down together. Therefore that place was called Helkath-hazzurim,[d] which is at Gibeon. 17 And the battle was very fierce that day. And Abner and the men of Israel were beaten before the servants of David.

18 And the (AS)three sons of Zeruiah were there, Joab, Abishai, and Asahel. Now Asahel was (AT)as swift of foot as a wild gazelle. 19 And Asahel pursued Abner, and as he went, he turned neither to the right hand nor to the left from following Abner. 20 Then Abner looked behind him and said, “Is it you, Asahel?” And he answered, “It is I.” 21 Abner said to him, “Turn aside to your right hand or to your left, and seize one of the young men and take his spoil.” But Asahel would not turn aside from following him. 22 And Abner said again to Asahel, “Turn aside from following me. Why should I strike you to the ground? How then could I lift up my face to your brother Joab?” 23 But he refused to turn aside. Therefore Abner struck him (AU)in the stomach with the butt of his spear, so that the spear came out at his back. And he fell there and died where he was. And all who came to the place where Asahel had fallen and died, stood still.

24 But Joab and Abishai pursued Abner. And as the sun was going down they came to the hill of Ammah, which lies before Giah on the way to the wilderness of Gibeon. 25 And the people of Benjamin gathered themselves together behind Abner and became one group and took their stand on the top of a hill. 26 Then Abner called to Joab, “Shall the sword devour forever? Do you not know that the end will be bitter? How long will it be before you tell your people to turn from the pursuit of their brothers?” 27 And Joab said, “As God lives, if (AV)you had not spoken, surely the men would not have given up the pursuit of their brothers until the morning.” 28 So Joab blew the trumpet, and all the men stopped and pursued Israel no more, nor did they fight anymore.

29 And Abner and his men went all that night through (AW)the Arabah. They crossed the Jordan, and marching the whole morning, they came to (AX)Mahanaim. 30 Joab returned from the pursuit of Abner. And when he had gathered all the people together, there were missing from David's servants nineteen men besides Asahel. 31 But the servants of David had struck down of Benjamin 360 of Abner's men. 32 And they took up Asahel and buried him in the tomb of his father, which was at Bethlehem. And Joab and his men marched all night, and the day broke upon them at Hebron.

Footnotes

  1. 2 Samuel 1:18 Septuagint; Hebrew the Bow, which may be the name of the lament's tune
  2. 2 Samuel 1:18 Or of the upright
  3. 2 Samuel 1:21 Septuagint firstfruits
  4. 2 Samuel 2:16 Helkath-hazzurim means the field of sword-edges

David Hears of Saul’s Death(A)

After the death(B) of Saul, David returned from striking down(C) the Amalekites(D) and stayed in Ziklag two days. On the third day a man(E) arrived from Saul’s camp with his clothes torn and dust on his head.(F) When he came to David, he fell(G) to the ground to pay him honor.(H)

“Where have you come from?” David asked him.

He answered, “I have escaped from the Israelite camp.”

“What happened?” David asked. “Tell me.”

“The men fled from the battle,” he replied. “Many of them fell and died. And Saul and his son Jonathan are dead.”

Then David said to the young man who brought him the report, “How do you know that Saul and his son Jonathan are dead?”

“I happened to be on Mount Gilboa,(I)” the young man said, “and there was Saul, leaning on his spear, with the chariots and their drivers in hot pursuit. When he turned around and saw me, he called out to me, and I said, ‘What can I do?’

“He asked me, ‘Who are you?’

“‘An Amalekite,(J)’ I answered.

“Then he said to me, ‘Stand here by me and kill me!(K) I’m in the throes of death, but I’m still alive.’

10 “So I stood beside him and killed him, because I knew that after he had fallen he could not survive. And I took the crown(L) that was on his head and the band on his arm and have brought them here to my lord.”

11 Then David and all the men with him took hold of their clothes and tore(M) them. 12 They mourned and wept and fasted till evening for Saul and his son Jonathan, and for the army of the Lord and for the nation of Israel, because they had fallen by the sword.

13 David said to the young man who brought him the report, “Where are you from?”

“I am the son of a foreigner, an Amalekite,(N)” he answered.

14 David asked him, “Why weren’t you afraid to lift your hand to destroy the Lord’s anointed?(O)

15 Then David called one of his men and said, “Go, strike him down!”(P) So he struck him down, and he died.(Q) 16 For David had said to him, “Your blood be on your own head.(R) Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’”

David’s Lament for Saul and Jonathan

17 David took up this lament(S) concerning Saul and his son Jonathan,(T) 18 and he ordered that the people of Judah be taught this lament of the bow (it is written in the Book of Jashar):(U)

19 “A gazelle[a] lies slain on your heights, Israel.
    How the mighty(V) have fallen!(W)

20 “Tell it not in Gath,(X)
    proclaim it not in the streets of Ashkelon,(Y)
lest the daughters of the Philistines(Z) be glad,
    lest the daughters of the uncircumcised rejoice.(AA)

21 “Mountains of Gilboa,(AB)
    may you have neither dew(AC) nor rain,(AD)
    may no showers fall on your terraced fields.[b](AE)
For there the shield of the mighty was despised,
    the shield of Saul—no longer rubbed with oil.(AF)

22 “From the blood(AG) of the slain,
    from the flesh of the mighty,
the bow(AH) of Jonathan did not turn back,
    the sword of Saul did not return unsatisfied.
23 Saul and Jonathan—
    in life they were loved and admired,
    and in death they were not parted.
They were swifter than eagles,(AI)
    they were stronger than lions.(AJ)

24 “Daughters of Israel,
    weep for Saul,
who clothed you in scarlet and finery,
    who adorned your garments with ornaments of gold.(AK)

25 “How the mighty have fallen in battle!
    Jonathan lies slain on your heights.
26 I grieve(AL) for you, Jonathan(AM) my brother;(AN)
    you were very dear to me.
Your love for me was wonderful,(AO)
    more wonderful than that of women.

27 “How the mighty have fallen!
    The weapons of war have perished!”(AP)

David Anointed King Over Judah

In the course of time, David inquired(AQ) of the Lord. “Shall I go up to one of the towns of Judah?” he asked.

The Lord said, “Go up.”

David asked, “Where shall I go?”

“To Hebron,”(AR) the Lord answered.

So David went up there with his two wives,(AS) Ahinoam of Jezreel and Abigail,(AT) the widow of Nabal of Carmel. David also took the men who were with him,(AU) each with his family, and they settled in Hebron(AV) and its towns. Then the men of Judah came to Hebron,(AW) and there they anointed(AX) David king over the tribe of Judah.

When David was told that it was the men from Jabesh Gilead(AY) who had buried Saul, he sent messengers to them to say to them, “The Lord bless(AZ) you for showing this kindness to Saul your master by burying him. May the Lord now show you kindness and faithfulness,(BA) and I too will show you the same favor because you have done this. Now then, be strong(BB) and brave, for Saul your master is dead, and the people of Judah have anointed me king over them.”

War Between the Houses of David and Saul(BC)

Meanwhile, Abner(BD) son of Ner, the commander of Saul’s army, had taken Ish-Bosheth(BE) son of Saul and brought him over to Mahanaim.(BF) He made him king over Gilead,(BG) Ashuri(BH) and Jezreel, and also over Ephraim, Benjamin and all Israel.(BI)

10 Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The tribe of Judah, however, remained loyal to David. 11 The length of time David was king in Hebron over Judah was seven years and six months.(BJ)

12 Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.(BK) 13 Joab(BL) son of Zeruiah and David’s men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.

14 Then Abner said to Joab, “Let’s have some of the young men get up and fight hand to hand in front of us.”

“All right, let them do it,” Joab said.

15 So they stood up and were counted off—twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David. 16 Then each man grabbed his opponent by the head and thrust his dagger(BM) into his opponent’s side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.[c]

17 The battle that day was very fierce, and Abner and the Israelites were defeated(BN) by David’s men.(BO)

18 The three sons of Zeruiah(BP) were there: Joab,(BQ) Abishai(BR) and Asahel.(BS) Now Asahel was as fleet-footed as a wild gazelle.(BT) 19 He chased Abner, turning neither to the right nor to the left as he pursued him. 20 Abner looked behind him and asked, “Is that you, Asahel?”

“It is,” he answered.

21 Then Abner said to him, “Turn aside to the right or to the left; take on one of the young men and strip him of his weapons.” But Asahel would not stop chasing him.

22 Again Abner warned Asahel, “Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?”(BU)

23 But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel’s stomach,(BV) and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.(BW)

24 But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon. 25 Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.

26 Abner called out to Joab, “Must the sword devour(BX) forever? Don’t you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?”

27 Joab answered, “As surely as God lives, if you had not spoken, the men would have continued pursuing them until morning.”

28 So Joab(BY) blew the trumpet,(BZ) and all the troops came to a halt; they no longer pursued Israel, nor did they fight anymore.

29 All that night Abner and his men marched through the Arabah.(CA) They crossed the Jordan, continued through the morning hours[d] and came to Mahanaim.(CB)

30 Then Joab stopped pursuing Abner and assembled the whole army. Besides Asahel, nineteen of David’s men were found missing. 31 But David’s men had killed three hundred and sixty Benjamites who were with Abner. 32 They took Asahel and buried him in his father’s tomb(CC) at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.

Footnotes

  1. 2 Samuel 1:19 Gazelle here symbolizes a human dignitary.
  2. 2 Samuel 1:21 Or / nor fields that yield grain for offerings
  3. 2 Samuel 2:16 Helkath Hazzurim means field of daggers or field of hostilities.
  4. 2 Samuel 2:29 See Septuagint; the meaning of the Hebrew for this phrase is uncertain.

By Faith, or by Works of the Law?

O foolish Galatians! Who has bewitched you? (A)It was before your eyes that Jesus Christ was publicly (B)portrayed as crucified. Let me ask you only this: (C)Did you receive the Spirit by works of the law or by (D)hearing with faith? Are you so foolish? (E)Having begun by the Spirit, are you now being perfected by[a] the flesh? (F)Did you suffer[b] so many things in vain—if indeed it was in vain? Does he who supplies the Spirit to you and (G)works miracles among you do so (H)by works of the law, or by hearing with faith— just as (I)Abraham “believed God, and it was counted to him as righteousness”?

Know then that it is (J)those of faith who are (K)the sons of Abraham. And the Scripture, foreseeing that (L)God would justify[c] the Gentiles by faith, preached the gospel beforehand to Abraham, saying, (M)“In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith.

The Righteous Shall Live by Faith

10 For all who rely on works of the law are (N)under a curse; for it is written, (O)“Cursed be everyone who does not (P)abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that (Q)no one is justified before God by the law, for (R)“The righteous shall live by faith.”[d] 12 But the law is not of faith, rather (S)“The one who does them shall live by them.” 13 Christ (T)redeemed us from the curse of the law by becoming a curse for us—for it is written, (U)“Cursed is everyone who is hanged (V)on a tree”— 14 so that in Christ Jesus the blessing of Abraham might (W)come to the Gentiles, so that (X)we might receive (Y)the promised Spirit[e] through faith.

The Law and the Promise

15 (Z)To give a human example, brothers:[f] (AA)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (AB)the promises were made (AC)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (AD)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (AE)430 years afterward, does not annul a covenant previously ratified by God, so as (AF)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (AG)God gave it to Abraham by a promise.

19 Why then the law? (AH)It was added because of transgressions, (AI)until the offspring should come to whom the promise had been made, and it was (AJ)put in place through angels (AK)by an intermediary. 20 Now (AL)an intermediary implies more than one, but (AM)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (AN)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (AO)imprisoned everything under sin, so that (AP)the promise by faith in Jesus Christ might be given (AQ)to those who believe.

23 Now before faith came, we were held captive under the law, (AR)imprisoned until the coming faith would be revealed. 24 So then, (AS)the law was our (AT)guardian until Christ came, (AU)in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus (AV)you are all sons of God, through faith. 27 For as many of you as (AW)were baptized (AX)into Christ have (AY)put on Christ. 28 (AZ)There is neither Jew nor Greek, there is neither slave[g] nor free, (BA)there is no male and female, for you are all one in Christ Jesus. 29 And (BB)if you are Christ's, then you are Abraham's offspring, (BC)heirs according to promise.

Footnotes

  1. Galatians 3:3 Or now ending with
  2. Galatians 3:4 Or experience
  3. Galatians 3:8 Or count righteous; also verses 11, 24
  4. Galatians 3:11 Or The one who by faith is righteous will live
  5. Galatians 3:14 Greek receive the promise of the Spirit
  6. Galatians 3:15 Or brothers and sisters
  7. Galatians 3:28 For the contextual rendering of the Greek word doulos, see Preface

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)

Understand, then, that those who have faith(K) are children of Abraham.(L) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)

10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)

The Law and the Promise

15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)

26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)

Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered
  3. Galatians 3:6 Gen. 15:6
  4. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  5. Galatians 3:10 Deut. 27:26
  6. Galatians 3:11 Hab. 2:4
  7. Galatians 3:12 Lev. 18:5
  8. Galatians 3:13 Deut. 21:23
  9. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  10. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came