More Proverbs of Solomon

25 These also are (A)proverbs of Solomon which the men of Hezekiah king of Judah copied.

It is the glory of God to (B)conceal things,
    but the glory of kings is to (C)search things out.
As the heavens for height, and the earth for depth,
    so the heart of kings is (D)unsearchable.
Take away (E)the dross from the silver,
    and (F)the smith has material for a vessel;
take away (G)the wicked from the presence of the king,
    and his (H)throne will be established in righteousness.
Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (I)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen
    (J)do not hastily bring into court,[a]
for[b] what will you do in the end,
    when your neighbor puts you to shame?
(K)Argue your case with your neighbor himself,
    and do not reveal another's secret,
10 lest he who hears you bring shame upon you,
    and your ill repute have no end.

11 (L)A word fitly spoken
    is like apples of gold in a setting of silver.
12 Like (M)a gold ring or an ornament of gold
    is a wise reprover to (N)a listening ear.
13 Like the cold of snow in the time of harvest
    is (O)a faithful messenger to those who send him;
    he refreshes the soul of his masters.
14 Like (P)clouds and wind without rain
    is a man who (Q)boasts of a gift he does not give.

15 With (R)patience a ruler may be persuaded,
    and a soft tongue will break a bone.
16 If you have (S)found honey, eat (T)only enough for you,
    lest you have your fill of it and vomit it.
17 Let your foot be seldom in your neighbor's house,
    lest he have his fill of you and hate you.
18 A man who (U)bears false witness against his neighbor
    is like a war club, or (V)a sword, or a sharp arrow.
19 Trusting in a treacherous man in time of trouble
    is like a bad tooth or a foot that slips.
20 Whoever (W)sings songs to a heavy heart
    is like one who takes off a garment on a cold day,
    and like vinegar on soda.
21 (X)If your enemy is hungry, give him bread to eat,
    and if he is thirsty, give him water to drink,
22 for you will heap (Y)burning coals on his head,
    and the Lord will reward you.
23 The north wind brings forth rain,
    and a backbiting tongue, angry looks.
24 (Z)It is better to live in a corner of the housetop
    than in a house shared with a quarrelsome wife.
25 Like cold water to (AA)a thirsty soul,
    so is (AB)good news from a far country.
26 Like (AC)a muddied spring or a polluted fountain
    is a righteous man who gives way before the wicked.
27 It is (AD)not good to eat much honey,
    nor is it glorious to (AE)seek one's own glory.[c]
28 A man (AF)without self-control
    is like (AG)a city broken into and left without walls.

Footnotes

  1. Proverbs 25:8 Or presence of a noble, as your eyes have seen. 8Do not go hastily out to court
  2. Proverbs 25:8 Hebrew or else
  3. Proverbs 25:27 The meaning of the Hebrew line is uncertain

More Proverbs of Solomon

25 These are more proverbs(A) of Solomon, compiled by the men of Hezekiah king of Judah:(B)

It is the glory of God to conceal a matter;
    to search out a matter is the glory of kings.(C)
As the heavens are high and the earth is deep,
    so the hearts of kings are unsearchable.

Remove the dross from the silver,
    and a silversmith can produce a vessel;
remove wicked officials from the king’s presence,(D)
    and his throne will be established(E) through righteousness.(F)

Do not exalt yourself in the king’s presence,
    and do not claim a place among his great men;
it is better for him to say to you, “Come up here,”(G)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(H)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

11 Like apples[b] of gold in settings of silver(I)
    is a ruling rightly given.
12 Like an earring of gold or an ornament of fine gold
    is the rebuke of a wise judge to a listening ear.(J)

13 Like a snow-cooled drink at harvest time
    is a trustworthy messenger to the one who sends him;
    he refreshes the spirit of his master.(K)
14 Like clouds and wind without rain
    is one who boasts of gifts never given.

15 Through patience a ruler can be persuaded,(L)
    and a gentle tongue can break a bone.(M)

16 If you find honey, eat just enough—
    too much of it, and you will vomit.(N)
17 Seldom set foot in your neighbor’s house—
    too much of you, and they will hate you.

18 Like a club or a sword or a sharp arrow
    is one who gives false testimony against a neighbor.(O)
19 Like a broken tooth or a lame foot
    is reliance on the unfaithful in a time of trouble.
20 Like one who takes away a garment on a cold day,
    or like vinegar poured on a wound,
    is one who sings songs to a heavy heart.

21 If your enemy is hungry, give him food to eat;
    if he is thirsty, give him water to drink.
22 In doing this, you will heap burning coals(P) on his head,
    and the Lord will reward you.(Q)

23 Like a north wind that brings unexpected rain
    is a sly tongue—which provokes a horrified look.

24 Better to live on a corner of the roof
    than share a house with a quarrelsome wife.(R)

25 Like cold water to a weary soul
    is good news from a distant land.(S)
26 Like a muddied spring or a polluted well
    are the righteous who give way to the wicked.

27 It is not good to eat too much honey,(T)
    nor is it honorable to search out matters that are too deep.(U)

28 Like a city whose walls are broken through
    is a person who lacks self-control.

Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go
  2. Proverbs 25:11 Or possibly apricots

Salvation for Foreigners

56 Thus says the Lord:
“Keep justice, and do righteousness,
(A)for soon my salvation will come,
    and my righteousness be revealed.
Blessed is the man who does this,
    and the son of man who holds it fast,
(B)who keeps the Sabbath, not profaning it,
    and keeps his hand from doing any evil.”

Let not (C)the foreigner who has joined himself to the Lord say,
    “The Lord will surely separate me from his people”;
and let not the eunuch say,
    “Behold, I am (D)a dry tree.”
For thus says the Lord:
“To the eunuchs (E)who keep my Sabbaths,
    who choose the things that please me
    and hold fast my covenant,
(F)I will give in my house and within my walls
    a (G)monument and a name
    better than sons and daughters;
(H)I will give them an everlasting name
    that shall not be cut off.

“And (I)the foreigners who join themselves to the Lord,
    to minister to him, to love the name of the Lord,
    and to be his servants,
everyone (J)who keeps the Sabbath and does not profane it,
    and holds fast my covenant—
(K)these I will bring to (L)my holy mountain,
    and make them joyful in my house of prayer;
(M)their burnt offerings and their sacrifices
    will be accepted on my altar;
for (N)my house shall be called a house of prayer
    for all peoples.”
The Lord God,
    (O)who gathers the outcasts of Israel, declares,
(P)“I will gather yet others to him
    besides those already gathered.”

Israel's Irresponsible Leaders

(Q)All you beasts of the field, come to devour—
    all you beasts in the forest.
10 (R)His watchmen are blind;
    they are all without knowledge;
they are all silent (S)dogs;
    they cannot bark,
dreaming, lying down,
    loving to slumber.
11 (T)The dogs have a mighty appetite;
    they never have enough.
But (U)they are shepherds who have no understanding;
    they have all turned to their own way,
    (V)each to his own gain, one and all.
12 (W)“Come,” they say, “let me get wine;
    let us fill ourselves with strong drink;
(X)and tomorrow will be like this day,
    great beyond measure.”

Israel's Futile Idolatry

57 The righteous man perishes,
    and no one lays it to heart;
(Y)devout men are taken away,
    while no one understands.
For the righteous man is taken away from calamity;
    (Z)he enters into peace;
they rest (AA)in their beds
    who walk in their uprightness.
But you, draw near,
    sons of the sorceress,
    (AB)offspring of the adulterer and the loose woman.
Whom are you mocking?
    Against whom (AC)do you open your mouth wide
    and stick out your tongue?
Are you not children of (AD)transgression,
    (AE)the offspring of deceit,
you who burn with lust among (AF)the oaks,[a]
    under every green tree,
(AG)who slaughter your children in the valleys,
    under the clefts of the rocks?
Among the smooth stones of (AH)the valley is your portion;
    they, they, are your lot;
to them you have poured out a drink offering,
    you have brought a grain offering.
    Shall I relent for these things?
(AI)On a high and lofty mountain
    you have set your bed,
    and there you went up to offer sacrifice.
Behind the door and the doorpost
    you have set up your memorial;
for, deserting me, (AJ)you have uncovered your bed,
    you have gone up to it,
    (AK)you have made it wide;
and you have made a covenant for yourself with them,
    you have loved their bed,
    you have looked on nakedness.[b]
You journeyed to the king with oil
    and multiplied your perfumes;
(AL)you sent your envoys far off,
    and sent down even to Sheol.
10 You were wearied with the length of your way,
    (AM)but you did not say, “It is hopeless”;
you found new life for your strength,
    and so you were not faint.[c]

11 (AN)Whom did you dread and fear,
    (AO)so that you lied,
and did not remember me,
    did not lay it to heart?
(AP)Have I not held my peace, even for a long time,
    and you do not fear me?
12 I will declare your righteousness and your deeds,
    but they will not profit you.
13 (AQ)When you cry out, let your collection of idols deliver you!
    The wind will carry them all off,
    a breath will take them away.
(AR)But he who takes refuge in me shall possess the land
    and shall inherit (AS)my holy mountain.

Comfort for the Contrite

14 And it shall be said,
(AT)“Build up, build up, prepare the way,
    remove every obstruction from my people's way.”
15 For thus says (AU)the One who is high and lifted up,
    who inhabits eternity, whose name is (AV)Holy:
(AW)“I dwell in the high and holy place,
    and also (AX)with him who is of a contrite and lowly spirit,
(AY)to revive the spirit of the lowly,
    and to revive the heart of the contrite.
16 (AZ)For I will not contend forever,
    nor will I always be angry;
for the spirit would grow faint before me,
    and the breath of life that I made.
17 Because of the iniquity of his (BA)unjust gain I was angry,
    I struck him; I hid my face and was angry,
    but he went on backsliding in the way of his own heart.
18 I have seen his ways, (BB)but I will heal him;
    I will lead him (BC)and restore comfort to him and his mourners,
19     (BD)creating (BE)the fruit of the lips.
(BF)Peace, peace, (BG)to the far and to the near,” says the Lord,
    (BH)“and I will heal him.
20 (BI)But the wicked are like the tossing sea;
    for it cannot be quiet,
    and its waters toss up mire and dirt.
21 (BJ)There is no peace,” says my God, “for the wicked.”

Footnotes

  1. Isaiah 57:5 Or among the terebinths
  2. Isaiah 57:8 Or on a monument (see 56:5); Hebrew on a hand
  3. Isaiah 57:10 Hebrew and so you were not sick

Salvation for Others

56 This is what the Lord says:

“Maintain justice(A)
    and do what is right,(B)
for my salvation(C) is close at hand
    and my righteousness(D) will soon be revealed.
Blessed(E) is the one who does this—
    the person who holds it fast,
who keeps the Sabbath(F) without desecrating it,
    and keeps their hands from doing any evil.”

Let no foreigner(G) who is bound to the Lord say,
    “The Lord will surely exclude me from his people.”(H)
And let no eunuch(I) complain,
    “I am only a dry tree.”

For this is what the Lord says:

“To the eunuchs(J) who keep my Sabbaths,
    who choose what pleases me
    and hold fast to my covenant(K)
to them I will give within my temple and its walls(L)
    a memorial(M) and a name
    better than sons and daughters;
I will give them an everlasting name(N)
    that will endure forever.(O)
And foreigners(P) who bind themselves to the Lord
    to minister(Q) to him,
to love the name(R) of the Lord,
    and to be his servants,
all who keep the Sabbath(S) without desecrating it
    and who hold fast to my covenant—
these I will bring to my holy mountain(T)
    and give them joy in my house of prayer.
Their burnt offerings and sacrifices(U)
    will be accepted on my altar;
for my house will be called
    a house of prayer for all nations.(V)(W)
The Sovereign Lord declares—
    he who gathers the exiles of Israel:
“I will gather(X) still others to them
    besides those already gathered.”

God’s Accusation Against the Wicked

Come, all you beasts of the field,(Y)
    come and devour, all you beasts of the forest!
10 Israel’s watchmen(Z) are blind,
    they all lack knowledge;(AA)
they are all mute dogs,
    they cannot bark;
they lie around and dream,
    they love to sleep.(AB)
11 They are dogs with mighty appetites;
    they never have enough.
They are shepherds(AC) who lack understanding;(AD)
    they all turn to their own way,(AE)
    they seek their own gain.(AF)
12 “Come,” each one cries, “let me get wine!(AG)
    Let us drink our fill of beer!
And tomorrow will be like today,
    or even far better.”(AH)

57 The righteous perish,(AI)
    and no one takes it to heart;(AJ)
the devout are taken away,
    and no one understands
that the righteous are taken away
    to be spared from evil.(AK)
Those who walk uprightly(AL)
    enter into peace;
    they find rest(AM) as they lie in death.

“But you—come here, you children of a sorceress,(AN)
    you offspring of adulterers(AO) and prostitutes!(AP)
Who are you mocking?
    At whom do you sneer
    and stick out your tongue?
Are you not a brood of rebels,(AQ)
    the offspring of liars?
You burn with lust among the oaks(AR)
    and under every spreading tree;(AS)
you sacrifice your children(AT) in the ravines
    and under the overhanging crags.
The idols(AU) among the smooth stones of the ravines are your portion;
    indeed, they are your lot.
Yes, to them you have poured out drink offerings(AV)
    and offered grain offerings.
    In view of all this, should I relent?(AW)
You have made your bed on a high and lofty hill;(AX)
    there you went up to offer your sacrifices.(AY)
Behind your doors and your doorposts
    you have put your pagan symbols.
Forsaking me, you uncovered your bed,
    you climbed into it and opened it wide;
you made a pact with those whose beds you love,(AZ)
    and you looked with lust on their naked bodies.(BA)
You went to Molek[a](BB) with olive oil
    and increased your perfumes.(BC)
You sent your ambassadors[b](BD) far away;
    you descended to the very realm of the dead!(BE)
10 You wearied(BF) yourself by such going about,
    but you would not say, ‘It is hopeless.’(BG)
You found renewal of your strength,(BH)
    and so you did not faint.

11 “Whom have you so dreaded and feared(BI)
    that you have not been true to me,
and have neither remembered(BJ) me
    nor taken this to heart?(BK)
Is it not because I have long been silent(BL)
    that you do not fear me?
12 I will expose your righteousness and your works,(BM)
    and they will not benefit you.
13 When you cry out(BN) for help,
    let your collection of idols save(BO) you!
The wind will carry all of them off,
    a mere breath will blow(BP) them away.
But whoever takes refuge(BQ) in me
    will inherit the land(BR)
    and possess my holy mountain.”(BS)

Comfort for the Contrite

14 And it will be said:

“Build up, build up, prepare the road!(BT)
    Remove the obstacles out of the way of my people.”(BU)
15 For this is what the high and exalted(BV) One says—
    he who lives forever,(BW) whose name is holy:
“I live in a high(BX) and holy place,
    but also with the one who is contrite(BY) and lowly in spirit,(BZ)
to revive the spirit of the lowly
    and to revive the heart of the contrite.(CA)
16 I will not accuse(CB) them forever,
    nor will I always be angry,(CC)
for then they would faint away because of me—
    the very people(CD) I have created.
17 I was enraged by their sinful greed;(CE)
    I punished them, and hid(CF) my face in anger,
    yet they kept on in their willful ways.(CG)
18 I have seen their ways, but I will heal(CH) them;
    I will guide(CI) them and restore comfort(CJ) to Israel’s mourners,
19     creating praise on their lips.(CK)
Peace, peace,(CL) to those far and near,”(CM)
    says the Lord. “And I will heal them.”
20 But the wicked(CN) are like the tossing sea,(CO)
    which cannot rest,
    whose waves cast up mire(CP) and mud.
21 “There is no peace,”(CQ) says my God, “for the wicked.”(CR)

Footnotes

  1. Isaiah 57:9 Or to the king
  2. Isaiah 57:9 Or idols

Wives and Husbands

Likewise, wives, (A)be subject to your own husbands, so that (B)even if some do not obey the word, (C)they may be won without a word by the conduct of their wives, when they see your (D)respectful and pure conduct. (E)Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be (F)the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. For this is how the holy women who hoped in God used to adorn themselves, by submitting to their own husbands, as Sarah obeyed Abraham, (G)calling him lord. And you are her children, if you do good and (H)do not fear anything that is frightening.

Likewise, (I)husbands, live with your wives in an understanding way, showing honor to the woman as the weaker (J)vessel, since they are heirs with you[a] of the grace of life, so that your prayers may not be hindered.

Suffering for Righteousness' Sake

Finally, all of you, (K)have unity of mind, sympathy, (L)brotherly love, (M)a tender heart, and (N)a humble mind. (O)Do not repay evil for evil or reviling for reviling, but on the contrary, (P)bless, for (Q)to this you were called, that you may obtain a blessing. 10 For

(R)“Whoever desires to love life
    and see good days,
let him keep his tongue from evil
    and his lips from speaking deceit;
11 let him turn away from evil and do good;
    let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now (S)who is there to harm you if you are zealous for what is good? 14 (T)But even if you should suffer for righteousness' sake, you will be blessed. (U)Have no fear of them, (V)nor be troubled, 15 but (W)in your hearts honor Christ the Lord as holy, (X)always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and (Y)respect, 16 (Z)having a good conscience, so that, (AA)when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For (AB)it is better to suffer for doing good, if that should be God's will, than for doing evil.

18 For Christ also (AC)suffered[b] (AD)once for sins, the righteous for the unrighteous, (AE)that he might bring us to God, being put to death (AF)in the flesh but made alive (AG)in the spirit, 19 in which[c] he went and (AH)proclaimed[d] to the spirits in prison, 20 because[e] they formerly did not obey, (AI)when God's patience waited in the days of Noah, (AJ)while the ark was being prepared, in which a few, that is, (AK)eight persons, were brought safely through water. 21 Baptism, which corresponds to this, (AL)now saves you, not as a removal of dirt from the body but (AM)as an appeal to God for a good conscience, (AN)through the resurrection of Jesus Christ, 22 who has gone into heaven and (AO)is at the right hand of God, (AP)with angels, authorities, and powers having been subjected to him.

Footnotes

  1. 1 Peter 3:7 Some manuscripts since you are joint heirs
  2. 1 Peter 3:18 Some manuscripts died
  3. 1 Peter 3:19 Or the Spirit, in whom
  4. 1 Peter 3:19 Or preached
  5. 1 Peter 3:20 Or when

Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives, when they see the purity and reverence of your lives. Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes.(D) Rather, it should be that of your inner self,(E) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(F) For this is the way the holy women of the past who put their hope in God(G) used to adorn themselves.(H) They submitted themselves to their own husbands, like Sarah, who obeyed Abraham and called him her lord.(I) You are her daughters if you do what is right and do not give way to fear.

Husbands,(J) in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Suffering for Doing Good

Finally, all of you, be like-minded,(K) be sympathetic, love one another,(L) be compassionate and humble.(M) Do not repay evil with evil(N) or insult with insult.(O) On the contrary, repay evil with blessing,(P) because to this(Q) you were called(R) so that you may inherit a blessing.(S) 10 For,

“Whoever would love life
    and see good days
must keep their tongue from evil
    and their lips from deceitful speech.
11 They must turn from evil and do good;
    they must seek peace and pursue it.
12 For the eyes of the Lord are on the righteous
    and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”[a](T)

13 Who is going to harm you if you are eager to do good?(U) 14 But even if you should suffer for what is right, you are blessed.(V) “Do not fear their threats[b]; do not be frightened.”[c](W) 15 But in your hearts revere Christ as Lord. Always be prepared to give an answer(X) to everyone who asks you to give the reason for the hope(Y) that you have. But do this with gentleness and respect, 16 keeping a clear conscience,(Z) so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.(AA) 17 For it is better, if it is God’s will,(AB) to suffer for doing good(AC) than for doing evil. 18 For Christ also suffered once(AD) for sins,(AE) the righteous for the unrighteous, to bring you to God.(AF) He was put to death in the body(AG) but made alive in the Spirit.(AH) 19 After being made alive,[d] he went and made proclamation to the imprisoned spirits(AI) 20 to those who were disobedient long ago when God waited patiently(AJ) in the days of Noah while the ark was being built.(AK) In it only a few people, eight in all,(AL) were saved(AM) through water, 21 and this water symbolizes baptism that now saves you(AN) also—not the removal of dirt from the body but the pledge of a clear conscience(AO) toward God.[e] It saves you by the resurrection of Jesus Christ,(AP) 22 who has gone into heaven(AQ) and is at God’s right hand(AR)—with angels, authorities and powers in submission to him.(AS)

Footnotes

  1. 1 Peter 3:12 Psalm 34:12-16
  2. 1 Peter 3:14 Or fear what they fear
  3. 1 Peter 3:14 Isaiah 8:12
  4. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  5. 1 Peter 3:21 Or but an appeal to God for a clear conscience