Proverbs 20:1-22
New Revised Standard Version Updated Edition
20 Wine is a mocker, strong drink a brawler,
and whoever is led astray by it is not wise.(A)
2 The dread anger of a king is like the growling of a lion;
anyone who provokes him to anger forfeits life itself.(B)
3 It is honorable to refrain from strife,
but every fool is quick to quarrel.(C)
4 The lazy person does not plow in season;
harvest comes, and there is nothing to be found.(D)
5 The purposes in the human mind are like deep water,
but the intelligent will draw them out.(E)
6 Many proclaim themselves loyal,
but who can find one worthy of trust?(F)
7 The righteous walk in integrity—
happy are the children who follow them!(G)
8 A king who sits on the throne of judgment
winnows all evil with his eyes.
9 Who can say, “I have made my heart clean;
I am pure from my sin”?(H)
10 Diverse weights and diverse measures
are both alike an abomination to the Lord.(I)
11 Even children make themselves known by their acts,
by whether what they do is pure and right.(J)
12 The hearing ear and the seeing eye—
the Lord has made them both.(K)
13 Do not love sleep, or else you will come to poverty;
open your eyes, and you will have plenty of bread.(L)
14 “Bad, bad,” says the buyer,
then goes away and boasts.
15 There is gold and abundance of costly stones,
but the lips informed by knowledge are a precious jewel.
16 Take the garment of one who has given surety for a stranger;
seize the pledge given as surety for foreigners.
17 Bread gained by deceit is sweet,
but afterward the mouth will be full of gravel.(M)
18 Plans are established by taking advice;
wage war by following wise guidance.(N)
19 A gossip reveals secrets;
therefore do not associate with a babbler.(O)
20 If you curse father or mother,
your lamp will go out in utter darkness.(P)
21 An estate quickly acquired in the beginning
will not be blessed in the end.(Q)
22 Do not say, “I will repay evil”;
wait for the Lord, and he will help you.(R)
Proverbs 20:1-22
New International Version
2 A king’s wrath strikes terror like the roar of a lion;(E)
those who anger him forfeit their lives.(F)
5 The purposes of a person’s heart are deep waters,(K)
but one who has insight draws them out.
6 Many claim to have unfailing love,
but a faithful person who can find?(L)
10 Differing weights and differing measures—
the Lord detests them both.(S)
11 Even small children are known by their actions,
so is their conduct really pure(T) and upright?
12 Ears that hear and eyes that see—
the Lord has made them both.(U)
13 Do not love sleep or you will grow poor;(V)
stay awake and you will have food to spare.
14 “It’s no good, it’s no good!” says the buyer—
then goes off and boasts about the purchase.
15 Gold there is, and rubies in abundance,
but lips that speak knowledge are a rare jewel.
16 Take the garment of one who puts up security for a stranger;
hold it in pledge(W) if it is done for an outsider.(X)
18 Plans are established by seeking advice;
so if you wage war, obtain guidance.(AA)
19 A gossip betrays a confidence;(AB)
so avoid anyone who talks too much.
20 If someone curses their father or mother,(AC)
their lamp will be snuffed out in pitch darkness.(AD)
21 An inheritance claimed too soon
will not be blessed at the end.
Romans 2:17-29
New Revised Standard Version Updated Edition
The Jews and the Law
17 But if you call yourself a Jew and rely on the law and boast of your relation to God(A) 18 and know his will and determine what really matters because you are instructed in the law, 19 and if you are sure that you are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth,(B) 21 you, then, who teach others, will you not teach yourself? You who preach against stealing, do you steal?(C) 22 You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law, do you dishonor God by your transgression of the law? 24 For, as it is written, “The name of God is blasphemed[a] among the gentiles because of you.”(D)
25 Circumcision indeed is of value if you obey the law, but if you are a transgressor of the law your circumcision has become uncircumcision.(E) 26 So, if the uncircumcised keep the requirements of the law, will not their uncircumcision be regarded as circumcision? 27 Then the physically uncircumcised person who keeps the law will judge you who, though having the written code and circumcision, are a transgressor of the law. 28 For a person is not a Jew who is one outwardly, nor is circumcision something external and physical.(F) 29 Rather, a person is a Jew who is one inwardly, and circumcision is a matter of the heart, by the Spirit, not the written code. Such a person receives praise not from humans but from God.(G)
Read full chapterFootnotes
- 2.24 Or despised
Romans 2:17-29
New International Version
The Jews and the Law
17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)
25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.
28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)
Footnotes
- Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
- Romans 2:27 Or who, by means of a
Proverbs 22:1-16
New Revised Standard Version Updated Edition
22 A good name is to be chosen rather than great riches,
and favor is better than silver or gold.(A)
2 The rich and the poor have this in common:
the Lord is the maker of them all.
3 The clever see danger and hide,
but the simple go on and suffer for it.
4 The reward for humility and fear of the Lord
is riches and honor and life.
5 Thorns and snares are in the way of the perverse;
the cautious will keep far from them.(B)
6 Train children in the right way,
and when old, they will not stray.(C)
7 The rich rule over the poor,
and the borrower is the slave of the lender.(D)
8 Whoever sows injustice will reap calamity,
and the rod of anger will fail.(E)
9 Those who are generous are blessed,
for they share their bread with the poor.(F)
10 Drive out a scoffer, and strife goes out;
quarreling and abuse will cease.(G)
11 Those who love a pure heart and are gracious in speech
will have the king as a friend.(H)
12 The eyes of the Lord keep watch over knowledge,
but he overthrows the words of the faithless.(I)
13 The lazy person says, “There is a lion outside!
I shall be killed in the streets!”(J)
14 The mouth of a loose woman[a] is a deep pit;
he with whom the Lord is angry falls into it.
15 Folly is bound up in the heart of a child,
but the rod of discipline drives it far away.(K)
16 Oppressing the poor in order to enrich oneself,
and giving to the rich, will lead only to loss.
Footnotes
- 22.14 Heb strange woman
Proverbs 22:1-16
New International Version
22 A good name is more desirable than great riches;
to be esteemed is better than silver or gold.(A)
2 Rich and poor have this in common:
The Lord is the Maker of them all.(B)
5 In the paths of the wicked are snares and pitfalls,(G)
but those who would preserve their life stay far from them.
6 Start(H) children off on the way they should go,(I)
and even when they are old they will not turn from it.(J)
7 The rich rule over the poor,
and the borrower is slave to the lender.
10 Drive out the mocker, and out goes strife;
quarrels and insults are ended.(O)
11 One who loves a pure heart and who speaks with grace
will have the king for a friend.(P)
12 The eyes of the Lord keep watch over knowledge,
but he frustrates the words of the unfaithful.
13 The sluggard says, “There’s a lion outside!(Q)
I’ll be killed in the public square!”
14 The mouth of an adulterous woman is a deep pit;(R)
a man who is under the Lord’s wrath falls into it.(S)
15 Folly is bound up in the heart of a child,
but the rod of discipline will drive it far away.(T)
16 One who oppresses the poor to increase his wealth
and one who gives gifts to the rich—both come to poverty.
New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.