20 Wine(A) is a mocker(B) and beer a brawler;
    whoever is led astray(C) by them is not wise.(D)

A king’s wrath strikes terror like the roar of a lion;(E)
    those who anger him forfeit their lives.(F)

It is to one’s honor to avoid strife,
    but every fool(G) is quick to quarrel.(H)

Sluggards(I) do not plow in season;
    so at harvest time they look but find nothing.(J)

The purposes of a person’s heart are deep waters,(K)
    but one who has insight draws them out.

Many claim to have unfailing love,
    but a faithful person who can find?(L)

The righteous lead blameless lives;(M)
    blessed are their children after them.(N)

When a king sits on his throne to judge,(O)
    he winnows out all evil with his eyes.(P)

Who can say, “I have kept my heart pure;(Q)
    I am clean and without sin”?(R)

10 Differing weights and differing measures—
    the Lord detests them both.(S)

11 Even small children are known by their actions,
    so is their conduct really pure(T) and upright?

12 Ears that hear and eyes that see—
    the Lord has made them both.(U)

13 Do not love sleep or you will grow poor;(V)
    stay awake and you will have food to spare.

14 “It’s no good, it’s no good!” says the buyer—
    then goes off and boasts about the purchase.

15 Gold there is, and rubies in abundance,
    but lips that speak knowledge are a rare jewel.

16 Take the garment of one who puts up security for a stranger;
    hold it in pledge(W) if it is done for an outsider.(X)

17 Food gained by fraud tastes sweet,(Y)
    but one ends up with a mouth full of gravel.(Z)

18 Plans are established by seeking advice;
    so if you wage war, obtain guidance.(AA)

19 A gossip betrays a confidence;(AB)
    so avoid anyone who talks too much.

20 If someone curses their father or mother,(AC)
    their lamp will be snuffed out in pitch darkness.(AD)

21 An inheritance claimed too soon
    will not be blessed at the end.

22 Do not say, “I’ll pay you back for this wrong!”(AE)
    Wait for the Lord, and he will avenge you.(AF)

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20 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.

It is an honour for a man to cease from strife: but every fool will be meddling.

The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.

Counsel in the heart of man is like deep water; but a man of understanding will draw it out.

Most men will proclaim every one his own goodness: but a faithful man who can find?

The just man walketh in his integrity: his children are blessed after him.

A king that sitteth in the throne of judgment scattereth away all evil with his eyes.

Who can say, I have made my heart clean, I am pure from my sin?

10 Divers weights, and divers measures, both of them are alike abomination to the Lord.

11 Even a child is known by his doings, whether his work be pure, and whether it be right.

12 The hearing ear, and the seeing eye, the Lord hath made even both of them.

13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.

14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.

15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.

16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.

17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.

18 Every purpose is established by counsel: and with good advice make war.

19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.

21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.

22 Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.

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The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(A) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(B) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(C) 23 You who boast in the law,(D) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[a](E)

25 Circumcision has value if you observe the law,(F) but if you break the law, you have become as though you had not been circumcised.(G) 26 So then, if those who are not circumcised keep the law’s requirements,(H) will they not be regarded as though they were circumcised?(I) 27 The one who is not circumcised physically and yet obeys the law will condemn you(J) who, even though you have the[b] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(K) nor is circumcision merely outward and physical.(L) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(M) by the Spirit,(N) not by the written code.(O) Such a person’s praise is not from other people, but from God.(P)

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Footnotes

  1. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  2. Romans 2:27 Or who, by means of a

17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

24 For the name of God is blasphemed among the Gentiles through you, as it is written.

25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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22 A good name is more desirable than great riches;
    to be esteemed is better than silver or gold.(A)

Rich and poor have this in common:
    The Lord is the Maker of them all.(B)

The prudent see danger and take refuge,(C)
    but the simple keep going and pay the penalty.(D)

Humility is the fear of the Lord;
    its wages are riches and honor(E) and life.(F)

In the paths of the wicked are snares and pitfalls,(G)
    but those who would preserve their life stay far from them.

Start(H) children off on the way they should go,(I)
    and even when they are old they will not turn from it.(J)

The rich rule over the poor,
    and the borrower is slave to the lender.

Whoever sows injustice reaps calamity,(K)
    and the rod they wield in fury will be broken.(L)

The generous will themselves be blessed,(M)
    for they share their food with the poor.(N)

10 Drive out the mocker, and out goes strife;
    quarrels and insults are ended.(O)

11 One who loves a pure heart and who speaks with grace
    will have the king for a friend.(P)

12 The eyes of the Lord keep watch over knowledge,
    but he frustrates the words of the unfaithful.

13 The sluggard says, “There’s a lion outside!(Q)
    I’ll be killed in the public square!”

14 The mouth of an adulterous woman is a deep pit;(R)
    a man who is under the Lord’s wrath falls into it.(S)

15 Folly is bound up in the heart of a child,
    but the rod of discipline will drive it far away.(T)

16 One who oppresses the poor to increase his wealth
    and one who gives gifts to the rich—both come to poverty.

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22 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

The rich and poor meet together: the Lord is the maker of them all.

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

By humility and the fear of the Lord are riches, and honour, and life.

Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

Train up a child in the way he should go: and when he is old, he will not depart from it.

The rich ruleth over the poor, and the borrower is servant to the lender.

He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

12 The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor.

13 The slothful man saith, There is a lion without, I shall be slain in the streets.

14 The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein.

15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

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