Proverbs 19
English Standard Version
19 (A)Better is a poor person who (B)walks in his integrity
than one who is crooked in speech and is a fool.
2 Desire[a] without knowledge is not good,
and whoever (C)makes haste with his feet misses his way.
3 When a man's folly (D)brings his way to ruin,
his heart (E)rages against the Lord.
4 (F)Wealth brings many new friends,
(G)but a poor man is deserted by his friend.
5 (H)A false witness will not go unpunished,
and he who (I)breathes out lies will not escape.
6 Many seek the favor of a generous man,[b]
and everyone is a friend to a man who gives (J)gifts.
7 (K)All a poor man's brothers hate him;
(L)how much more do his friends go far from him!
He pursues them with words, but does not have them.[c]
8 (M)Whoever gets sense loves his own soul;
he who keeps understanding will (N)discover good.
9 (O)A false witness will not go unpunished,
and he who (P)breathes out lies will perish.
10 (Q)It is not fitting for a fool to live in luxury,
much less for (R)a slave to rule over princes.
11 (S)Good sense makes one slow to anger,
and it is his glory to overlook an offense.
12 A king's wrath is like (T)the growling of a lion,
but his (U)favor is like (V)dew on the grass.
13 (W)A foolish son is ruin to his father,
and (X)a wife's quarreling is (Y)a continual dripping of rain.
14 (Z)House and wealth are inherited from fathers,
but a prudent wife is (AA)from the Lord.
15 (AB)Slothfulness casts into (AC)a deep sleep,
and (AD)an idle person will suffer hunger.
16 Whoever (AE)keeps the commandment keeps his life;
he who despises his ways will die.
17 (AF)Whoever is generous to the poor lends to the Lord,
and he (AG)will repay him for his (AH)deed.
18 (AI)Discipline your son, for there is hope;
do not set your heart on (AJ)putting him to death.
19 A man of great wrath will pay the penalty,
for if you deliver him, you will only have to do it again.
20 Listen to advice and accept instruction,
that you may gain wisdom in (AK)the future.
21 (AL)Many are the plans in the mind of a man,
but (AM)it is the purpose of the Lord (AN)that will stand.
22 What is desired in a man is steadfast love,
and a poor man is better than a liar.
23 The fear of the Lord (AO)leads to life,
and whoever has it rests (AP)satisfied;
he will (AQ)not be visited by harm.
24 (AR)The sluggard buries his hand in (AS)the dish
and will not even bring it back to his mouth.
25 (AT)Strike (AU)a scoffer, and the simple will (AV)learn prudence;
(AW)reprove a man of understanding, and he will gain knowledge.
26 He who does violence to his father and chases away his mother
is (AX)a son who brings shame and reproach.
27 Cease to hear instruction, my son,
(AY)and you will stray from the words of knowledge.
28 A worthless witness mocks at justice,
and the mouth of the wicked (AZ)devours iniquity.
29 Condemnation is ready for (BA)scoffers,
and (BB)beating for the backs of fools.
Footnotes
- Proverbs 19:2 Or A soul
- Proverbs 19:6 Or of a noble
- Proverbs 19:7 The meaning of the Hebrew sentence is uncertain
Mishle 19
Orthodox Jewish Bible
19 Better is the poor that walketh in his tohm (integrity, guilelessness), than he that is perverse in his sfatayim (lips), and is a kesil (fool).
2 Also, that the nefesh (desire) be without da’as, it is not tov, and he that hasteth with his raglayim (feet) sinneth.
3 The folly of adam maketh his derech crooked, yet his lev rages against Hashem.
4 Wealth maketh many friends, but the dal (poor) is separated from his re’a (neighbor).
5 An ed shekarim (false witness) shall not go unpunished, and he that speaketh kezavim (lies) shall not escape.
6 Rabbim (many) will entreat the favor of the ruler, and every ish is the re’a (friend) to him that giveth mattan (gifts).
7 All the kin of the rahsh (pauper) do hate him; how much more does his friend avoid him? He pursueth them with words, yet they are not there.
8 He that getteth lev [of understanding] loveth his own nefesh; he that is shomer over tevunah (understanding) shall find tov.
9 An ed shekarim (false witness) shall not go unpunished, and he that speaketh kezavim (lies) shall perish.
10 Luxury is not fitting for a kesil (fool); much less for an eved to have rule over sarim.
11 The seichel adam deferreth his anger, and it is his tiferet (glory) to pass over a peysha (transgression).
12 The wrath of a melech is like the roaring of a lion, but his ratzon (favor) is as tal (dew) upon the esev (grass).
13 A ben kesil is the calamity of aviv (his father), and the contentions of an isha are a constant dripping [i.e., an irritant].
14 Bais and hon (wealth) are the nachalah avot, and a prudent isha (wife) is from Hashem.
15 Atzlah (slothfulness, laziness) casteth into a tardemah (deep sleep), and a nefesh remiyyah (a deceitfully lazy soul) shall suffer hunger.
16 He that is shomer over the mitzvah is shomer over his own nefesh, but he that is reckless in his drakhim shall die.
17 He that hath compassion on the dal (poor) lendeth unto Hashem; and for his benefits He will repay him.
18 Chasten binecha (thy son) while there is yet tikvah, and give not in to thy nefesh (desire) to kill him.
19 One of gadol chemah (great temper) shall bear onesh (punishment), for if thou deliver him, yet thou must do it again.
20 Hear etzah, and accept musar, that thou mayest be wise in thy acharit (latter end, future).
21 There are many plans in a lev ish; nevertheless it is the etzah of Hashem that shall stand.
22 The ta’avah (what is desirable) in an adam is his chesed, and a rahsh (pauper) is better than an ish kazav (liar).
23 The Yirat Hashem tendeth to chayyim, and he that hath it shall rest secure; he shall not be visited by rah.
24 An atzel (sluggard, lazy one) thrusteth his yad into his dish, and will not so much as bring it back to his peh (mouth) again.
25 Strike a scoffer, and the simple will learn what is prudent, and reprove one that hath understanding, and he will understand da’as.
26 He that mistreateth his av, and driveth out his em, is a ben that causeth shame, and bringeth cherpah.
27 Cease, beni (my son), to hear musar and thou shalt go astray from the words of da’as.
28 An ed beliya’al (corrupt witness) scorneth mishpat (justice), and the peh (mouth) of the resha’im devoureth iniquity.
29 Shefatim (penalties, judgments) are prepared for scoffers, and for kesilim, beatings for the back.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
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