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Chapter 18

One who is alienated seeks a pretext,
    with all persistence picks a quarrel.
Fools take no delight in understanding,
    but only in displaying what they think.[a]
With wickedness comes contempt,
    and with disgrace, scorn.
The words of one’s mouth are deep waters,
    the spring of wisdom, a running brook.[b](A)
It is not good to favor the guilty,
    nor to reject the claim of the just.(B)
The lips of fools walk into a fight,
    and their mouths are asking for a beating.[c]
The mouths of fools are their ruin;
    their lips are a deadly snare.(C)
The words of a talebearer are like dainty morsels:
    they sink into one’s inmost being.(D)
Those slack in their work
    are kin to the destroyer.
10 [d]The name of the Lord is a strong tower;
    the just run to it and are safe.
11 The wealth of the rich is their strong city;(E)
    they fancy it a high wall.
12 Before disaster the heart is haughty,(F)
    but before honor is humility.
13 Whoever answers before listening,(G)
    theirs is folly and shame.[e]
14 One’s spirit supports one when ill,
    but a broken spirit who can bear?[f]
15 The heart of the intelligent acquires knowledge,
    and the ear of the wise seeks knowledge.[g]
16 Gifts clear the way for people,
    winning access to the great.(H)
17 Those who plead the case first seem to be in the right;
    then the opponent comes and cross-examines them.[h]
18 The lot puts an end to disputes,
    and decides a controversy between the mighty.[i]
19 A brother offended is more unyielding than a stronghold;
    such strife is more daunting than castle gates.[j]
20 With the fruit of one’s mouth one’s belly is filled,
    with the produce of one’s lips one is sated.[k](I)
21 Death and life are in the power of the tongue;(J)
    those who choose one shall eat its fruit.[l]
22 To find a wife is to find happiness,
    a favor granted by the Lord.(K)
23 The poor implore,
    but the rich answer harshly.
24 There are friends who bring ruin,
    but there are true friends more loyal than a brother.(L)

Footnotes

  1. 18:2 One grows in wisdom by listening to others, but fools take delight in expounding the contents of their minds.
  2. 18:4 Words express a person’s thoughts (“deep waters”), which in turn become accessible to others. Cf. 20:5a.
  3. 18:6 The bold personification of lips and mouth is similar to Ps 73:9, “They set their mouths against the heavens, their tongues roam the earth.” Careless words can lead one into serious trouble.
  4. 18:10–11 Contrast this judgment with the observation in 10:15.
  5. 18:13 To speak without first listening is characteristic of a fool; cf. 10:14; Sir 11:8.
  6. 18:14 The paradox is that something as slight as a column of air offers protection against the encroachment of death. If it is stilled, nothing, no matter how powerful, can substitute for it.
  7. 18:15 “Knowledge” here refers to what one knows, not knowledge in itself. The mind acquires and stores it, the ear strains toward it.
  8. 18:17 A persuasive speech in court can easily make one forget there is another side to the question. When the other party speaks, people realize they made a premature judgment. The experience at court is a lesson for daily life: there are two sides to every question.
  9. 18:18 See note on 16:33.
  10. 18:19 The Greek version, followed by several ancient versions, has the opposite meaning: “A brother helped by a brother is like a strong and lofty city; it is strong like a well-founded palace.” The Greek is secondary as is shown by the need to supply the phrase “by a brother”; further, the parallelism is inadequate. The Hebrew is to be preferred.
  11. 18:20 Fruit from the earth is our ordinary sustenance, but “the fruit of one’s lips,” i.e., our words, also affect our well-being. If our words and our deeds are right, then we are blessed, our “belly is filled.”
  12. 18:21 This enigmatic saying has provoked many interpretations, e.g., judicious speech brings a reward; those who love the tongue in the sense of rattling on must face the consequences of their loquacity. This translation interprets the verb “love” in colon B in its occasional sense of “choose” (e.g., 12:1; 20:13; Dt 4:37) and interprets its pronominal object as referring to both death and life in colon A. Death and life are set before every person (cf. Dt 30:15–20) and we have the power to choose either one by the quality of our deeds. Words (= “the tongue”) are regarded here as the defining actions of human beings.

18 He who is estranged[a] seeks pretexts[b]
    to break out against all sound judgment.
A fool takes no pleasure in understanding,
    but only in expressing his opinion.
When wickedness comes, contempt comes also;
    and with dishonor comes disgrace.
The words of a man’s mouth are deep waters;
    the fountain of wisdom is a gushing stream.
It is not good to be partial to a wicked man,
    or to deprive a righteous man of justice.
A fool’s lips bring strife,
    and his mouth invites a flogging.
A fool’s mouth is his ruin,
    and his lips are a snare to himself.
The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.
He who is slack in his work
    is a brother to him who destroys.
10 The name of the Lord is a strong tower;
    the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
    and like a high wall protecting him.[c]
12 Before destruction a man’s heart is haughty,
    but humility goes before honor.
13 If one gives answer before he hears,
    it is his folly and shame.
14 A man’s spirit will endure sickness;
    but a broken spirit who can bear?
15 An intelligent mind acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
    and brings him before great men.
17 He who states his case first seems right,
    until the other comes and examines him.
18 The lot puts an end to disputes
    and decides between powerful contenders.
19 A brother helped is like a strong city,[d]
    but quarreling is like the bars of a castle.
20 From the fruit of his mouth a man is satisfied;
    he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.
22 He who finds a wife finds a good thing,
    and obtains favor from the Lord.
23 The poor use entreaties,
    but the rich answer roughly.
24 There are[e] friends who pretend to be friends,[f]
    but there is a friend who sticks closer than a brother.

Footnotes

  1. Proverbs 18:1 Heb separated
  2. Proverbs 18:1 Gk Vg: Heb desire
  3. Proverbs 18:11 Or in his imagination
  4. Proverbs 18:19 Gk Syr Vg Tg: The meaning of the Hebrew is uncertain
  5. Proverbs 18:24 Syr Tg: Heb A man of
  6. Proverbs 18:24 Cn Compare Syr Vg Tg: Heb to be broken

18 People who do not get along with others are interested only in themselves; they will disagree with what everyone else knows is right.

A fool does not care whether he understands a thing or not; all he wants to do is show how smart he is.

Sin and shame go together. Lose your honor, and you will get scorn in its place.

A person's words can be a source of wisdom, deep as the ocean, fresh as a flowing stream.

It is not right to favor the guilty and keep the innocent from receiving justice.

When some fool starts an argument, he is asking for a beating.

When a fool speaks, he is ruining himself; he gets caught in the trap of his own words.

Gossip is so tasty—how we love to swallow it!

A lazy person is as bad as someone who is destructive.

10 The Lord is like a strong tower, where the righteous can go and be safe. 11 Rich people, however, imagine that their wealth protects them like high, strong walls around a city.

12 No one is respected unless he is humble; arrogant people are on the way to ruin.

13 (A)Listen before you answer. If you don't, you are being stupid and insulting.

14 Your will to live can sustain you when you are sick, but if you lose it, your last hope is gone.

15 Intelligent people are always eager and ready to learn.

16 Do you want to meet an important person? Take a gift and it will be easy.

17 The first person to speak in court always seems right until his opponent begins to question him.

18 If two powerful people are opposing each other in court, casting lots can settle the issue.

19 Help your relatives and they will protect you like a strong city wall,[a] but if you quarrel with them, they will close their doors to you.

20 You will have to live with the consequences of everything you say. 21 What you say can preserve life or destroy it; so you must accept the consequences of your words.

22 (B)Find a wife and you find a good thing; it shows that the Lord is good to you.

23 When the poor speak, they have to be polite, but when the rich answer, they are rude.

24 Some friendships do[b] not last, but some friends are more loyal than brothers.

Footnotes

  1. Proverbs 18:19 Some ancient translations Help … wall; Hebrew unclear.
  2. Proverbs 18:24 Some ancient translations Some friendships do; Hebrew Someone with friends does.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)