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13 He who answers a matter before he hears it,
    it is folly and shame to him.

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13 He who returns a word before he will hear,
    folly itself belongs to him as well as[a] shame.

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Footnotes

  1. Proverbs 18:13 Hebrew “and”

13 To answer before listening—
    that is folly and shame.(A)

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13 He that answereth a matter before he heareth it, it is folly and shame unto him.

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Also, it is not good for the soul to be without knowledge,
    and he who hastens with his feet sins.

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Also, a life[a] without knowledge is not good,
    and he who moves quickly with his feet misses the mark.[b]

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Footnotes

  1. Proverbs 19:2 Or “soul,” or “inner self”
  2. Proverbs 19:2 Or “sins”

Desire without knowledge is not good—
    how much more will hasty feet miss the way!(A)

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Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.

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The thoughts of the diligent tend only to plenty,
    but of everyone who is hasty only to want.

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The plans of the diligent only lead to abundance,
    but all who are hasty, only to want.

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The plans of the diligent lead to profit(A)
    as surely as haste leads to poverty.

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The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.

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for it is better that it be said to you, “Come up here,”
    than that you should be put lower in the presence of the prince,
    whom your eyes have seen.

Do not go forth hastily to strive;
    lest you do not know what to do in the end,
    when your neighbor has put you to shame.

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For it is better that he say to you, “Ascend here,”
    than he humble you before a noble.
What your eyes have seen,
do not hastily bring out to court,
    for[a] what will you do at its end,
    when your neighbor puts you to shame?

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Footnotes

  1. Proverbs 25:8 Or “lest”

it is better for him to say to you, “Come up here,”(A)
    than for him to humiliate you before his nobles.

What you have seen with your eyes
    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(B)

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Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go

For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

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20 A faithful man will abound with blessings,
    but he who makes haste to be rich will not be innocent.

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20 A man of faithfulness has abundant blessings,
    but he who hurries to become rich will not go unpunished.

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20 A faithful person will be richly blessed,
    but one eager to get rich will not go unpunished.(A)

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20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

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22 He who hastens to be rich has an evil eye,
    and does not consider that poverty will come upon him.

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22 He who hurries for wealth is a man with an evil eye,[a]
    but he does not know that poverty will come upon him.

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Footnotes

  1. Proverbs 28:22 Literally “a man of evil of eye”

22 The stingy are eager to get rich
    and are unaware that poverty awaits them.(A)

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22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

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20 Do you see a man who is hasty in his words?
    There is more hope for a fool than for him.

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20 You see a man who is hasty in his words:
    there is more hope for a fool than him.

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20 Do you see someone who speaks in haste?
    There is more hope for a fool than for them.(A)

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20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.

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