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A bribe works like[a] a charm[b] for the one who offers it;[c]
in whatever he does[d] he succeeds.[e]
The one who forgives[f] an offense seeks[g] love,
but whoever repeats a matter separates close friends.[h]
10 A rebuke makes a greater impression on[i] a discerning person
than a hundred blows on a fool.[j]

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Footnotes

  1. Proverbs 17:8 tn The phrase “works like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity.
  2. Proverbs 17:8 tn Heb “a stone of favors”; NAB, NRSV “a magic stone.” The term שֹׁחַד (shokhad, “bribe”) could be simply translated as “a gift,” but the second half of the verse says that the one who offers it is successful. At best it could be a gift that opens doors; at worst it is a bribe. The word שֹׁחַד is never used of a disinterested gift, so there is always something of the bribe in it (e.g., Ps 15:5; Isa 1:23). Here it is “a stone that brings favor,” the genitive being the effect or the result of the gift. In other words, it has magical properties and “works like a charm.”
  3. Proverbs 17:8 tn Heb “in the eyes of its owner.”
  4. Proverbs 17:8 tn Heb “in all that he turns”; NASB, NIV “wherever he turns.”
  5. Proverbs 17:8 sn As C. H. Toy points out, the sage is merely affirming a point without making a comment—those who use bribery meet with widespread success (Proverbs [ICC], 341). This does not amount to an endorsement of bribery.
  6. Proverbs 17:9 tn Heb “covers” (so NASB); NIV “covers over.” How people respond to the faults of others reveals whether or not they have love. The contrast is between one who “covers” (forgives, cf. NCV, NRSV) the fault of a friend and one who repeats news about it. The former promotes love because he cares about the person; the latter divides friends.
  7. Proverbs 17:9 sn The participle מְבַקֵּשׁ (mevaqqesh) means “seeks” in the sense of seeking to secure or procure or promote love. There can be no friendship without such understanding and discretion.
  8. Proverbs 17:9 sn W. G. Plaut notes that harping on the past has destroyed many friendships and marriages (Proverbs, 188). W. McKane observes that this line refers to the person who breaks up friendships by his scandalous gossip, even if it is done with a kind of zeal for the welfare of the community, for it will destroy love and trust (Proverbs [OTL], 508-9).
  9. Proverbs 17:10 tn Heb “goes in deeper” (cf. NASB, NRSV). The verb נָחֵת (nakhet) “to go down; to descend” with the preposition ב (bet) means “to descend into; to make an impression on” someone.
  10. Proverbs 17:10 tn The form is the Hiphil infinitive of נָכָה (nakhah) with the comparative מִן, min. The word “fool” then would be an objective genitive—more than blows to/on a fool.

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(A)

Whoever would foster love covers over an offense,(B)
    but whoever repeats the matter separates close friends.(C)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

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