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31 A hoary head is a crown of glory;
    it is gained in a righteous life.
32 He who is slow to anger is better than the mighty,
    and he who rules his spirit than he who takes a city.
33 The lot is cast into the lap,
    but the decision is wholly from the Lord.
17 Better is a dry morsel with quiet
than a house full of feasting with strife.
A slave who deals wisely will rule over a son who acts shamefully,
    and will share the inheritance as one of the brothers.
The crucible is for silver, and the furnace is for gold,
    and the Lord tries hearts.
An evildoer listens to wicked lips;
    and a liar gives heed to a mischievous tongue.
He who mocks the poor insults his Maker;
    he who is glad at calamity will not go unpunished.
Grandchildren are the crown of the aged,
    and the glory of sons is their fathers.
Fine speech is not becoming to a fool;
    still less is false speech to a prince.
A bribe is like a magic stone in the eyes of him who gives it;
    wherever he turns he prospers.
He who forgives an offense seeks love,
    but he who repeats a matter alienates a friend.
10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.
11 An evil man seeks only rebellion,
    and a cruel messenger will be sent against him.
12 Let a man meet a she-bear robbed of her cubs,
    rather than a fool in his folly.
13 If a man returns evil for good,
    evil will not depart from his house.
14 The beginning of strife is like letting out water;
    so quit before the quarrel breaks out.
15 He who justifies the wicked and he who condemns the righteous
    are both alike an abomination to the Lord.
16 Why should a fool have a price in his hand to buy wisdom,
    when he has no mind?
17 A friend loves at all times,
    and a brother is born for adversity.

31 Gray hair is a crown of splendor;(A)
    it is attained in the way of righteousness.

32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

33 The lot is cast(B) into the lap,
    but its every decision(C) is from the Lord.(D)

17 Better a dry crust with peace and quiet
    than a house full of feasting, with strife.(E)

A prudent servant will rule over a disgraceful son
    and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,(F)
    but the Lord tests the heart.(G)

A wicked person listens to deceitful lips;
    a liar pays attention to a destructive tongue.

Whoever mocks the poor(H) shows contempt for their Maker;(I)
    whoever gloats over disaster(J) will not go unpunished.(K)

Children’s children(L) are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—
    how much worse lying lips to a ruler!(M)

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(N)

Whoever would foster love covers over an offense,(O)
    but whoever repeats the matter separates close friends.(P)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.(Q)

13 Evil will never leave the house
    of one who pays back evil(R) for good.(S)

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(T)

15 Acquitting the guilty and condemning the innocent(U)
    the Lord detests them both.(V)

16 Why should fools have money in hand to buy wisdom,
    when they are not able to understand it?(W)

17 A friend loves at all times,
    and a brother is born for a time of adversity.(X)

The Righteous Judgment of God

Therefore you have no excuse, O man, whoever you are, when you judge another; for in passing judgment upon him you condemn yourself, because you, the judge, are doing the very same things. We know that the judgment of God rightly falls upon those who do such things. Do you suppose, O man, that when you judge those who do such things and yet do them yourself, you will escape the judgment of God? Or do you presume upon the riches of his kindness and forbearance and patience? Do you not know that God’s kindness is meant to lead you to repentance? But by your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. For he will render to every man according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are factious and do not obey the truth, but obey wickedness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality.

12 All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

10 The name of the Lord is a strong tower;
    the righteous man runs into it and is safe.
11 A rich man’s wealth is his strong city,
    and like a high wall protecting him.[a]
12 Before destruction a man’s heart is haughty,
    but humility goes before honor.
13 If one gives answer before he hears,
    it is his folly and shame.
14 A man’s spirit will endure sickness;
    but a broken spirit who can bear?
15 An intelligent mind acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A man’s gift makes room for him
    and brings him before great men.
17 He who states his case first seems right,
    until the other comes and examines him.
18 The lot puts an end to disputes
    and decides between powerful contenders.
19 A brother helped is like a strong city,[b]
    but quarreling is like the bars of a castle.
20 From the fruit of his mouth a man is satisfied;
    he is satisfied by the yield of his lips.
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.
22 He who finds a wife finds a good thing,
    and obtains favor from the Lord.
23 The poor use entreaties,
    but the rich answer roughly.
24 There are[c] friends who pretend to be friends,[d]
    but there is a friend who sticks closer than a brother.

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Footnotes

  1. Proverbs 18:11 Or in his imagination
  2. Proverbs 18:19 Gk Syr Vg Tg: The meaning of the Hebrew is uncertain
  3. Proverbs 18:24 Syr Tg: Heb A man of
  4. Proverbs 18:24 Cn Compare Syr Vg Tg: Heb to be broken

10 The name of the Lord is a fortified tower;(A)
    the righteous run to it and are safe.(B)

11 The wealth of the rich is their fortified city;(C)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(D)

13 To answer before listening—
    that is folly and shame.(E)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(F)

15 The heart of the discerning acquires knowledge,(G)
    for the ears of the wise seek it out.

16 A gift(H) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(I)
    and keeps strong opponents apart.

19 A brother wronged(J) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(K)

21 The tongue has the power of life and death,(L)
    and those who love it will eat its fruit.(M)

22 He who finds a wife finds what is good(N)
    and receives favor from the Lord.(O)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(P)

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Jesus before Pilate

15 And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate. And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And the chief priests accused him of many things. And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” But Jesus made no further answer, so that Pilate wondered.

Pilate Hands Jesus over to Be Crucified

Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab′bas. And the crowd came up and began to ask Pilate to do as he was wont to do for them. And he answered them, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barab′bas instead. 12 And Pilate again said to them, “Then what shall I do with the man whom you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why, what evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barab′bas; and having scourged Jesus, he delivered him to be crucified.

The Soldiers Mock Jesus

16 And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion. 17 And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they struck his head with a reed, and spat upon him, and they knelt down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.

The Crucifixion of Jesus

21 And they compelled a passer-by, Simon of Cyre′ne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Gol′gotha (which means the place of a skull). 23 And they offered him wine mingled with myrrh; but he did not take it. 24 And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour, when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[a] 29 And those who passed by derided him, wagging their heads, and saying, “Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests mocked him to one another with the scribes, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe.” Those who were crucified with him also reviled him.

The Death of Jesus

33 And when the sixth hour had come, there was darkness over the whole land[b] until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “E′lo-i, E′lo-i, la′ma sabach-tha′ni?” which means, “My God, my God, why hast thou forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Eli′jah.” 36 And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Eli′jah will come to take him down.” 37 And Jesus uttered a loud cry, and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that he thus[c] breathed his last, he said, “Truly this man was the Son[d] of God!”

40 There were also women looking on from afar, among whom were Mary Mag′dalene, and Mary the mother of James the younger and of Joses, and Salo′me, 41 who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem.

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Footnotes

  1. Mark 15:27 Other ancient authorities insert verse 28, And the scripture was fulfilled which says, “He was reckoned with the transgressors”
  2. Mark 15:33 Or earth
  3. Mark 15:39 Other ancient authorities insert cried out and
  4. Mark 15:39 Or a son

Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

“Are you the king of the Jews?”(E) asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply,(F) and Pilate was amazed.

Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to release to you the king of the Jews?”(G) asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas(H) instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,(I) and handed him over to be crucified.

The Soldiers Mock Jesus(J)

16 The soldiers led Jesus away into the palace(K) (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!”(L) 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(M) to crucify him.

The Crucifixion of Jesus(N)

21 A certain man from Cyrene,(O) Simon, the father of Alexander and Rufus,(P) was passing by on his way in from the country, and they forced him to carry the cross.(Q) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(R) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(S) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(T)

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(U) and saying, “So! You who are going to destroy the temple and build it in three days,(V) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(W) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(X) this king of Israel,(Y) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus(Z)

33 At noon, darkness came over the whole land until three in the afternoon.(AA) 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](AB)

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar,(AC) put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.(AD)

38 The curtain of the temple was torn in two from top to bottom.(AE) 39 And when the centurion,(AF) who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”(AG)

40 Some women were watching from a distance.(AH) Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome.(AI) 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.(AJ)

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Footnotes

  1. Mark 15:28 Some manuscripts include here words similar to Luke 22:37.
  2. Mark 15:34 Psalm 22:1
  3. Mark 15:39 Some manuscripts saw that he died with such a cry
  4. Mark 15:40 Greek Joses, a variant of Joseph; also in verse 47