31 The hoary head is a crown of glory, if it be found in the way of righteousness.

32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

33 The lot is cast into the lap; but the whole disposing thereof is of the Lord.

17 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.

A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.

The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts.

A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.

Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.

Children's children are the crown of old men; and the glory of children are their fathers.

Excellent speech becometh not a fool: much less do lying lips a prince.

A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

10 A reproof entereth more into a wise man than an hundred stripes into a fool.

11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.

12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

13 Whoso rewardeth evil for good, evil shall not depart from his house.

14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

17 A friend loveth at all times, and a brother is born for adversity.

31 Gray hair is a crown of splendor;(A)
    it is attained in the way of righteousness.

32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

33 The lot is cast(B) into the lap,
    but its every decision(C) is from the Lord.(D)

17 Better a dry crust with peace and quiet
    than a house full of feasting, with strife.(E)

A prudent servant will rule over a disgraceful son
    and will share the inheritance as one of the family.

The crucible for silver and the furnace for gold,(F)
    but the Lord tests the heart.(G)

A wicked person listens to deceitful lips;
    a liar pays attention to a destructive tongue.

Whoever mocks the poor(H) shows contempt for their Maker;(I)
    whoever gloats over disaster(J) will not go unpunished.(K)

Children’s children(L) are a crown to the aged,
    and parents are the pride of their children.

Eloquent lips are unsuited to a godless fool—
    how much worse lying lips to a ruler!(M)

A bribe is seen as a charm by the one who gives it;
    they think success will come at every turn.(N)

Whoever would foster love covers over an offense,(O)
    but whoever repeats the matter separates close friends.(P)

10 A rebuke impresses a discerning person
    more than a hundred lashes a fool.

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.(Q)

13 Evil will never leave the house
    of one who pays back evil(R) for good.(S)

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(T)

15 Acquitting the guilty and condemning the innocent(U)
    the Lord detests them both.(V)

16 Why should fools have money in hand to buy wisdom,
    when they are not able to understand it?(W)

17 A friend loves at all times,
    and a brother is born for a time of adversity.(X)

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Who will render to every man according to his deeds:

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

11 For there is no respect of persons with God.

12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

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God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

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Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12

10 The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

11 The rich man's wealth is his strong city, and as an high wall in his own conceit.

12 Before destruction the heart of man is haughty, and before honour is humility.

13 He that answereth a matter before he heareth it, it is folly and shame unto him.

14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.

16 A man's gift maketh room for him, and bringeth him before great men.

17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.

18 The lot causeth contentions to cease, and parteth between the mighty.

19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord.

23 The poor useth intreaties; but the rich answereth roughly.

24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

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10 The name of the Lord is a fortified tower;(A)
    the righteous run to it and are safe.(B)

11 The wealth of the rich is their fortified city;(C)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(D)

13 To answer before listening—
    that is folly and shame.(E)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(F)

15 The heart of the discerning acquires knowledge,(G)
    for the ears of the wise seek it out.

16 A gift(H) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(I)
    and keeps strong opponents apart.

19 A brother wronged(J) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(K)

21 The tongue has the power of life and death,(L)
    and those who love it will eat its fruit.(M)

22 He who finds a wife finds what is good(N)
    and receives favor from the Lord.(O)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(P)

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15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

And the chief priests accused him of many things: but he answered nothing.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

But Jesus yet answered nothing; so that Pilate marvelled.

Now at that feast he released unto them one prisoner, whomsoever they desired.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

10 For he knew that the chief priests had delivered him for envy.

11 But the chief priests moved the people, that he should rather release Barabbas unto them.

12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

13 And they cried out again, Crucify him.

14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

18 And began to salute him, Hail, King of the Jews!

19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

23 And they gave him to drink wine mingled with myrrh: but he received it not.

24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

25 And it was the third hour, and they crucified him.

26 And the superscription of his accusation was written over, The King Of The Jews.

27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30 Save thyself, and come down from the cross.

31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

37 And Jesus cried with a loud voice, and gave up the ghost.

38 And the veil of the temple was rent in twain from the top to the bottom.

39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

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Jesus Before Pilate(A)

15 Very early in the morning, the chief priests, with the elders, the teachers of the law(B) and the whole Sanhedrin,(C) made their plans. So they bound Jesus, led him away and handed him over to Pilate.(D)

“Are you the king of the Jews?”(E) asked Pilate.

“You have said so,” Jesus replied.

The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

But Jesus still made no reply,(F) and Pilate was amazed.

Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

“Do you want me to release to you the king of the Jews?”(G) asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas(H) instead.

12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13 “Crucify him!” they shouted.

14 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged,(I) and handed him over to be crucified.

The Soldiers Mock Jesus(J)

16 The soldiers led Jesus away into the palace(K) (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!”(L) 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out(M) to crucify him.

The Crucifixion of Jesus(N)

21 A certain man from Cyrene,(O) Simon, the father of Alexander and Rufus,(P) was passing by on his way in from the country, and they forced him to carry the cross.(Q) 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh,(R) but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots(S) to see what each would get.

25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.(T)

27 They crucified two rebels with him, one on his right and one on his left. [28] [a] 29 Those who passed by hurled insults at him, shaking their heads(U) and saying, “So! You who are going to destroy the temple and build it in three days,(V) 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him(W) among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah,(X) this king of Israel,(Y) come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus(Z)

33 At noon, darkness came over the whole land until three in the afternoon.(AA) 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).[b](AB)

35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36 Someone ran, filled a sponge with wine vinegar,(AC) put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37 With a loud cry, Jesus breathed his last.(AD)

38 The curtain of the temple was torn in two from top to bottom.(AE) 39 And when the centurion,(AF) who stood there in front of Jesus, saw how he died,[c] he said, “Surely this man was the Son of God!”(AG)

40 Some women were watching from a distance.(AH) Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,[d] and Salome.(AI) 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.(AJ)

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Footnotes

  1. Mark 15:28 Some manuscripts include here words similar to Luke 22:37.
  2. Mark 15:34 Psalm 22:1
  3. Mark 15:39 Some manuscripts saw that he died with such a cry
  4. Mark 15:40 Greek Joses, a variant of Joseph; also in verse 47