15 (A)A soft answer turns away wrath,
    but (B)a harsh word stirs up anger.
The tongue of the wise commends knowledge,
    but (C)the mouths of fools pour out folly.
(D)The eyes of the Lord are in every place,
    keeping watch on the evil and the good.
(E)A gentle[a] tongue is (F)a tree of life,
    but (G)perverseness in it breaks the spirit.
(H)A fool (I)despises his father's instruction,
    but (J)whoever heeds reproof is prudent.
In the house of the righteous there is much treasure,
    but trouble befalls the income of the wicked.
(K)The lips of the wise spread knowledge;
    (L)not so the hearts of fools.[b]
(M)The sacrifice of the wicked is an abomination to the Lord,
    but (N)the prayer of the upright is acceptable to him.
The way of the wicked is an abomination to the Lord,
    but he loves him (O)who pursues righteousness.
10 There is (P)severe discipline for him who forsakes the way;
    (Q)whoever hates reproof will die.
11 Sheol and Abaddon lie open before the Lord;
    how much more (R)the hearts of the children of man!
12 (S)A scoffer (T)does not like to be reproved;
    he will not go to the wise.
13 (U)A glad heart makes a cheerful face,
    but by (V)sorrow of heart the spirit is (W)crushed.
14 (X)The heart of him who has understanding seeks knowledge,
    but the mouths of fools feed on folly.
15 All the days of the afflicted are evil,
    but (Y)the cheerful of heart has a continual feast.
16 (Z)Better is a little with the fear of the Lord
    than great treasure and trouble with it.
17 (AA)Better is a dinner of herbs where love is
    than (AB)a fattened ox and hatred with it.
18 (AC)A hot-tempered man (AD)stirs up strife,
    but he who is (AE)slow to anger quiets contention.
19 The way of (AF)a sluggard is like a hedge of (AG)thorns,
    but the path of the upright is (AH)a level highway.
20 (AI)A wise son makes a glad father,
    but a foolish man despises his mother.
21 (AJ)Folly is a joy to him who lacks sense,
    but a man of understanding (AK)walks straight ahead.
22 (AL)Without counsel plans fail,
    but with many advisers they succeed.
23 To make an apt answer is a joy to a man,
    and (AM)a word in season, how good it is!
24 The path of life leads upward (AN)for the prudent,
    that he may turn away from Sheol beneath.
25 The Lord tears down the house of (AO)the proud
    but (AP)maintains (AQ)the widow's boundaries.
26 (AR)The thoughts of the wicked are an abomination to the Lord,
    but (AS)gracious words are pure.
27 Whoever is (AT)greedy for unjust gain (AU)troubles his own household,
    but he who hates (AV)bribes will live.
28 The heart of the righteous (AW)ponders how to answer,
    but (AX)the mouth of the wicked pours out evil things.
29 The Lord is (AY)far from the wicked,
    but he (AZ)hears the prayer of the righteous.
30 (BA)The light of the eyes rejoices the heart,
    and (BB)good news refreshes[c] the bones.
31 (BC)The ear that listens to (BD)life-giving reproof
    will dwell among the wise.
32 Whoever (BE)ignores instruction (BF)despises himself,
    but he who listens to reproof (BG)gains intelligence.
33 (BH)The fear of the Lord is instruction in wisdom,
    and (BI)humility comes before honor.

Footnotes

  1. Proverbs 15:4 Or healing
  2. Proverbs 15:7 Or the hearts of fools are not steadfast
  3. Proverbs 15:30 Hebrew makes fat

15 A gentle answer(A) turns away wrath,(B)
    but a harsh word stirs up anger.

The tongue of the wise adorns knowledge,(C)
    but the mouth of the fool gushes folly.(D)

The eyes(E) of the Lord are everywhere,(F)
    keeping watch on the wicked and the good.(G)

The soothing tongue(H) is a tree of life,(I)
    but a perverse tongue crushes the spirit.(J)

A fool spurns a parent’s discipline,
    but whoever heeds correction shows prudence.(K)

The house of the righteous contains great treasure,(L)
    but the income of the wicked brings ruin.(M)

The lips of the wise spread knowledge,(N)
    but the hearts of fools are not upright.

The Lord detests the sacrifice(O) of the wicked,(P)
    but the prayer of the upright pleases him.(Q)

The Lord detests the way of the wicked,(R)
    but he loves those who pursue righteousness.(S)

10 Stern discipline awaits anyone who leaves the path;
    the one who hates correction will die.(T)

11 Death and Destruction[a] lie open before the Lord(U)
    how much more do human hearts!(V)

12 Mockers resent correction,(W)
    so they avoid the wise.

13 A happy heart makes the face cheerful,(X)
    but heartache crushes the spirit.(Y)

14 The discerning heart seeks knowledge,(Z)
    but the mouth of a fool feeds on folly.

15 All the days of the oppressed are wretched,
    but the cheerful heart has a continual feast.(AA)

16 Better a little with the fear of the Lord
    than great wealth with turmoil.(AB)

17 Better a small serving of vegetables with love
    than a fattened calf with hatred.(AC)

18 A hot-tempered person stirs up conflict,(AD)
    but the one who is patient calms a quarrel.(AE)

19 The way of the sluggard is blocked with thorns,(AF)
    but the path of the upright is a highway.

20 A wise son brings joy to his father,(AG)
    but a foolish man despises his mother.

21 Folly brings joy to one who has no sense,(AH)
    but whoever has understanding keeps a straight course.

22 Plans fail for lack of counsel,(AI)
    but with many advisers(AJ) they succeed.(AK)

23 A person finds joy in giving an apt reply(AL)
    and how good is a timely word!(AM)

24 The path of life leads upward for the prudent
    to keep them from going down to the realm of the dead.

25 The Lord tears down the house of the proud,(AN)
    but he sets the widow’s boundary stones in place.(AO)

26 The Lord detests the thoughts(AP) of the wicked,(AQ)
    but gracious words are pure(AR) in his sight.

27 The greedy bring ruin to their households,
    but the one who hates bribes will live.(AS)

28 The heart of the righteous weighs its answers,(AT)
    but the mouth of the wicked gushes evil.(AU)

29 The Lord is far from the wicked,
    but he hears the prayer of the righteous.(AV)

30 Light in a messenger’s eyes brings joy to the heart,
    and good news gives health to the bones.(AW)

31 Whoever heeds life-giving correction
    will be at home among the wise.(AX)

32 Those who disregard discipline despise themselves,(AY)
    but the one who heeds correction gains understanding.(AZ)

33 Wisdom’s instruction is to fear the Lord,(BA)
    and humility comes before honor.(BB)

Footnotes

  1. Proverbs 15:11 Hebrew Abaddon

Miriam and Aaron Oppose Moses

12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. And they said, “Has the Lord indeed spoken only through Moses? (A)Has he not spoken through us also?” And (B)the Lord heard it. Now the man Moses was very meek, more than all people who were on the face of the earth. And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. And (C)the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him (D)in a vision; I speak with him (E)in a dream. Not so with (F)my servant Moses. (G)He is faithful in all my house. With him I speak (H)mouth to mouth, clearly, and not in (I)riddles, and he beholds (J)the form of the Lord. Why then were you not afraid to speak against my servant Moses?” And the anger of the Lord was kindled against them, and he departed.

10 When the cloud removed from over the tent, behold, (K)Miriam was (L)leprous,[a] like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, (M)do not punish us[b] because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the Lord, “O God, please heal her—please.” 14 But the Lord said to Moses, “If her father had but (N)spit in her face, should she not be shamed seven days? Let her be (O)shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam (P)was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again. 16 After that the people set out from (Q)Hazeroth, and camped in (R)the wilderness of Paran.

Spies Sent into Canaan

13 The Lord spoke to Moses, saying, (S)“Send men to spy out the land of Canaan, which I am giving to the people of Israel. From each tribe of their fathers you shall send a man, every one a chief among them.” So Moses sent them from (T)the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel. And these were their names: From the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; (U)from the tribe of Judah, (V)Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, (W)Hoshea the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph (that is, from the tribe of Manasseh), Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These were the names of the men whom Moses sent to spy out the land. And Moses called (X)Hoshea the son of Nun Joshua.

17 Moses sent them to spy out the land of Canaan and said to them, “Go up into (Y)the Negeb and go up into (Z)the hill country, 18 and see what the land is, and whether the people who dwell in it are strong or weak, whether they are few or many, 19 and whether the land that they dwell in is good or bad, and whether the cities that they dwell in are camps or strongholds, 20 and whether the land is (AA)rich or poor, and whether there are trees in it or not. (AB)Be of good courage and bring some of the fruit of the land.” Now the time was the season of the first ripe grapes.

21 So they went up and spied out the land (AC)from the wilderness of Zin to Rehob, (AD)near Lebo-hamath. 22 They went up into (AE)the Negeb and came to (AF)Hebron. (AG)Ahiman, Sheshai, and Talmai, the (AH)descendants of Anak, were there. ((AI)Hebron was built seven years before (AJ)Zoan in Egypt.) 23 And (AK)they came to the Valley of Eshcol and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they also brought some pomegranates and figs. 24 That place was called the Valley of Eshcol,[c] because of the cluster that the people of Israel cut down from there.

Report of the Spies

25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at (AL)Kadesh. They brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us. It (AM)flows with milk and honey, (AN)and this is its fruit. 28 (AO)However, the people who dwell in the land are strong, and the cities are fortified and very large. And besides, we saw the descendants of Anak there. 29 (AP)The Amalekites dwell in the land of the Negeb. The Hittites, the Jebusites, and the Amorites dwell in the hill country. (AQ)And the Canaanites dwell by the sea, and along the Jordan.”

30 But (AR)Caleb quieted the people before Moses and said, “Let us go up at once and occupy it, for we are well able to overcome it.” 31 (AS)Then the men who had gone up with him said, “We are not able to go up against the people, for they are stronger than we are.” 32 So (AT)they brought to the people of Israel a bad report of the land that they had spied out, saying, “The land, through which we have gone to spy it out, is a land that devours its inhabitants, and (AU)all the people that we saw in it are of great height. 33 And there we saw the (AV)Nephilim (the sons of Anak, who come from the (AW)Nephilim), and we seemed to ourselves (AX)like grasshoppers, and so we seemed to them.”

Footnotes

  1. Numbers 12:10 Leprosy was a term for several skin diseases; see Leviticus 13
  2. Numbers 12:11 Hebrew do not lay sin upon us
  3. Numbers 13:24 Eshcol means cluster

Miriam and Aaron Oppose Moses

12 Miriam(A) and Aaron began to talk against Moses because of his Cushite wife,(B) for he had married a Cushite. “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?”(C) And the Lord heard this.(D)

(Now Moses was a very humble man,(E) more humble than anyone else on the face of the earth.)

At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. Then the Lord came down in a pillar of cloud;(F) he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words:

“When there is a prophet among you,
    I, the Lord, reveal(G) myself to them in visions,(H)
    I speak to them in dreams.(I)
But this is not true of my servant Moses;(J)
    he is faithful in all my house.(K)
With him I speak face to face,
    clearly and not in riddles;(L)
    he sees the form of the Lord.(M)
Why then were you not afraid
    to speak against my servant Moses?”(N)

The anger of the Lord burned against them,(O) and he left them.(P)

10 When the cloud lifted from above the tent,(Q) Miriam’s skin was leprous[a]—it became as white as snow.(R) Aaron turned toward her and saw that she had a defiling skin disease,(S) 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed.(T) 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

13 So Moses cried out to the Lord, “Please, God, heal her!(U)

14 The Lord replied to Moses, “If her father had spit in her face,(V) would she not have been in disgrace for seven days? Confine her outside the camp(W) for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp(X) for seven days,(Y) and the people did not move on till she was brought back.

16 After that, the people left Hazeroth(Z) and encamped in the Desert of Paran.(AA)

Exploring Canaan

13 The Lord said to Moses, “Send some men to explore(AB) the land of Canaan,(AC) which I am giving to the Israelites.(AD) From each ancestral tribe(AE) send one of its leaders.”

So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites.(AF) These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

from the tribe of Simeon, Shaphat son of Hori;

from the tribe of Judah, Caleb son of Jephunneh;(AG)

from the tribe of Issachar, Igal son of Joseph;

from the tribe of Ephraim, Hoshea son of Nun;(AH)

from the tribe of Benjamin, Palti son of Raphu;

10 from the tribe of Zebulun, Gaddiel son of Sodi;

11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

12 from the tribe of Dan, Ammiel son of Gemalli;

13 from the tribe of Asher, Sethur son of Michael;

14 from the tribe of Naphtali, Nahbi son of Vophsi;

15 from the tribe of Gad, Geuel son of Maki.

16 These are the names of the men Moses sent to explore(AI) the land. (Moses gave Hoshea son of Nun(AJ) the name Joshua.)(AK)

17 When Moses sent them to explore Canaan,(AL) he said, “Go up through the Negev(AM) and on into the hill country.(AN) 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.(AO)” (It was the season for the first ripe grapes.)(AP)

21 So they went up and explored the land from the Desert of Zin(AQ) as far as Rehob,(AR) toward Lebo Hamath.(AS) 22 They went up through the Negev and came to Hebron,(AT) where Ahiman, Sheshai and Talmai,(AU) the descendants of Anak,(AV) lived. (Hebron had been built seven years before Zoan in Egypt.)(AW) 23 When they reached the Valley of Eshkol,[b](AX) they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates(AY) and figs.(AZ) 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days(BA) they returned from exploring the land.(BB)

Report on the Exploration

26 They came back to Moses and Aaron and the whole Israelite community at Kadesh(BC) in the Desert of Paran.(BD) There they reported to them(BE) and to the whole assembly and showed them the fruit of the land.(BF) 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey!(BG) Here is its fruit.(BH) 28 But the people who live there are powerful, and the cities are fortified and very large.(BI) We even saw descendants of Anak(BJ) there.(BK) 29 The Amalekites(BL) live in the Negev; the Hittites,(BM) Jebusites(BN) and Amorites(BO) live in the hill country;(BP) and the Canaanites(BQ) live near the sea and along the Jordan.(BR)

30 Then Caleb(BS) silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.”(BT) 32 And they spread among the Israelites a bad report(BU) about the land they had explored. They said, “The land we explored devours(BV) those living in it. All the people we saw there are of great size.(BW) 33 We saw the Nephilim(BX) there (the descendants of Anak(BY) come from the Nephilim). We seemed like grasshoppers(BZ) in our own eyes, and we looked the same to them.”

Footnotes

  1. Numbers 12:10 The Hebrew for leprous was used for various diseases affecting the skin.
  2. Numbers 13:23 Eshkol means cluster; also in verse 24.

Dead to Sin, Alive to God

What shall we say then? (A)Are we to continue in sin that grace may abound? By no means! How can (B)we who died to sin still live in it? Do you not know that all of us (C)who have been baptized (D)into Christ Jesus were baptized into his death? We were (E)buried therefore with him by baptism into death, in order that, just as (F)Christ was raised from the dead by (G)the glory of the Father, we too might walk in (H)newness of life.

For (I)if we have been united with him in (J)a death like his, we shall certainly be united with him in a resurrection like his. We know that (K)our old self[a] (L)was crucified with him in order that (M)the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. For (N)one who has died (O)has been set free[b] from sin. Now (P)if we have died with Christ, we believe that we will also live with him. We know that (Q)Christ, being raised from the dead, will never die again; (R)death no longer has dominion over him. 10 For the death he died he died to sin, (S)once for all, but the life he lives he lives to God. 11 So you also must consider yourselves (T)dead to sin and alive to God in Christ Jesus.

12 Let not (U)sin therefore reign in your mortal body, to make you obey its passions. 13 (V)Do not present your members to sin as instruments for unrighteousness, but (W)present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For (X)sin (Y)will have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? (Z)Are we to sin (AA)because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves (AB)to anyone as obedient slaves,[c] you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But (AC)thanks be to God, that you who were once slaves of sin have become obedient from the heart to the (AD)standard of teaching to which you were committed, 18 and, (AE)having been set free from sin, (AF)have become slaves of righteousness. 19 (AG)I am speaking in human terms, because of your natural limitations. For (AH)just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members (AI)as slaves to righteousness leading to sanctification.

20 (AJ)For when you were slaves of sin, you were free in regard to righteousness. 21 (AK)But what fruit were you getting at that time from the things (AL)of which you are now ashamed? (AM)For the end of those things is death. 22 But now that you (AN)have been set free from sin and (AO)have become slaves of God, (AP)the fruit you get leads to sanctification and (AQ)its end, eternal life. 23 (AR)For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 Greek man
  2. Romans 6:7 Greek has been justified
  3. Romans 6:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse; also verses 17, 19 (twice), 20

Dead to Sin, Alive in Christ

What shall we say, then?(A) Shall we go on sinning so that grace may increase?(B) By no means! We are those who have died to sin;(C) how can we live in it any longer? Or don’t you know that all of us who were baptized(D) into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death(E) in order that, just as Christ was raised from the dead(F) through the glory of the Father, we too may live a new life.(G)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(H) For we know that our old self(I) was crucified with him(J) so that the body ruled by sin(K) might be done away with,[a] that we should no longer be slaves to sin(L) because anyone who has died has been set free from sin.(M)

Now if we died with Christ, we believe that we will also live with him.(N) For we know that since Christ was raised from the dead,(O) he cannot die again; death no longer has mastery over him.(P) 10 The death he died, he died to sin(Q) once for all;(R) but the life he lives, he lives to God.

11 In the same way, count yourselves dead to sin(S) but alive to God in Christ Jesus. 12 Therefore do not let sin reign(T) in your mortal body so that you obey its evil desires. 13 Do not offer any part of yourself to sin as an instrument of wickedness,(U) but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.(V) 14 For sin shall no longer be your master,(W) because you are not under the law,(X) but under grace.(Y)

Slaves to Righteousness

15 What then? Shall we sin because we are not under the law but under grace?(Z) By no means! 16 Don’t you know that when you offer yourselves to someone as obedient slaves, you are slaves of the one you obey(AA)—whether you are slaves to sin,(AB) which leads to death,(AC) or to obedience, which leads to righteousness? 17 But thanks be to God(AD) that, though you used to be slaves to sin,(AE) you have come to obey from your heart the pattern of teaching(AF) that has now claimed your allegiance. 18 You have been set free from sin(AG) and have become slaves to righteousness.(AH)

19 I am using an example from everyday life(AI) because of your human limitations. Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness(AJ) leading to holiness. 20 When you were slaves to sin,(AK) you were free from the control of righteousness.(AL) 21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!(AM) 22 But now that you have been set free from sin(AN) and have become slaves of God,(AO) the benefit you reap leads to holiness, and the result is eternal life.(AP) 23 For the wages of sin is death,(AQ) but the gift of God is eternal life(AR) in[b] Christ Jesus our Lord.

Footnotes

  1. Romans 6:6 Or be rendered powerless
  2. Romans 6:23 Or through