13 A wise son responds to his father’s discipline,
but a mocker doesn’t listen to rebuke.

From the fruit of his mouth,
a person will enjoy good things,(A)
but treacherous people have an appetite for violence.(B)

The one who guards his mouth protects his life;(C)
the one who opens his lips invites his own ruin.(D)

The slacker craves, yet has nothing,
but the diligent is fully satisfied.(E)

The righteous hate lying,
but the wicked bring disgust and shame.

Righteousness guards people of integrity,[a]
but wickedness undermines the sinner.(F)

One person pretends to be rich but has nothing;(G)
another pretends to be poor but has abundant wealth.(H)

Riches are a ransom for a person’s life,(I)
but a poor person hears no threat.

The light of the righteous shines brightly,(J)
but the lamp of the wicked is put out.(K)

10 Arrogance leads to nothing but strife,(L)
but wisdom is gained by those who take advice.

11 Wealth obtained by fraud will dwindle,(M)
but whoever earns it through labor[b] will multiply it.(N)

12 Hope delayed makes the heart sick,
but desire fulfilled is a tree of life.(O)

13 The one who has contempt for instruction will pay the penalty,(P)
but the one who respects a command will be rewarded.(Q)

14 A wise person’s instruction is a fountain of life,(R)
turning people away from the snares of death.(S)

15 Good sense wins favor,(T)
but the way of the treacherous never changes.[c]

16 Every sensible person acts knowledgeably,
but a fool displays his stupidity.(U)

17 A wicked envoy falls into trouble,
but a trustworthy courier brings healing.(V)

18 Poverty and disgrace come to those
who ignore discipline,
but the one who accepts correction will be honored.(W)

19 Desire fulfilled is sweet to the taste,
but to turn from evil is detestable to fools.(X)

20 The one who walks with the wise will become wise,
but a companion of fools will suffer harm.

21 Disaster pursues sinners,
but good rewards the righteous.(Y)

22 A good man leaves an inheritance to his[d] grandchildren,
but the sinner’s wealth is stored up for the righteous.(Z)

23 The uncultivated field of the poor yields abundant food,
but without justice, it is swept away.

24 The one who will not use the rod hates his son,(AA)
but the one who loves him disciplines him diligently.(AB)

25 A righteous person eats until he is satisfied,
but the stomach of the wicked is empty.(AC)

Footnotes

  1. 13:6 Lit guards integrity of way
  2. 13:11 Lit whoever gathers upon his hand
  3. 13:15 LXX, Syr, Tg read treacherous will perish
  4. 13:22 Or inheritance: his

13 A wise son hears his father's instruction,
    but (A)a scoffer does not listen to rebuke.
From the fruit of his mouth a man (B)eats what is good,
    but the desire of the treacherous (C)is for violence.
(D)Whoever guards his mouth preserves his life;
    (E)he who opens wide his lips (F)comes to ruin.
(G)The soul of the sluggard craves and gets nothing,
    while the soul of the diligent (H)is richly supplied.
The righteous hates falsehood,
    but the wicked brings shame[a] and disgrace.
(I)Righteousness guards him whose (J)way is blameless,
    but sin overthrows the wicked.
(K)One pretends to be rich,[b] yet has nothing;
    (L)another pretends to be poor,[c] yet has great wealth.
The ransom of a man's life is his wealth,
    but a poor man (M)hears no threat.
(N)The light of the righteous rejoices,
    but (O)the lamp of the wicked will be put out.
10 (P)By insolence comes nothing but strife,
    but with those who take advice is wisdom.
11 (Q)Wealth gained hastily[d] will dwindle,
    but whoever gathers little by little will increase it.
12 Hope deferred makes the heart sick,
    (R)but a desire fulfilled is (S)a tree of life.
13 Whoever (T)despises (U)the word[e] brings destruction on himself,
    but he who reveres the commandment[f] will be (V)rewarded.
14 The teaching of the wise is (W)a fountain of life,
    that one may (X)turn away from the snares of death.
15 (Y)Good sense wins (Z)favor,
    but the way of the treacherous is their ruin.[g]
16 (AA)Every prudent man acts with knowledge,
    (AB)but a fool flaunts his folly.
17 A wicked messenger falls into trouble,
    but (AC)a faithful envoy brings healing.
18 Poverty and disgrace come to him who (AD)ignores instruction,
    (AE)but whoever (AF)heeds reproof is honored.
19 (AG)A desire fulfilled is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools will suffer harm.
21 (AH)Disaster[h] pursues sinners,
    (AI)but the righteous are rewarded with good.
22 (AJ)A good man leaves an inheritance to his children's children,
    but (AK)the sinner's wealth is laid up for the righteous.
23 The fallow ground of the poor would yield much food,
    but it is swept away through (AL)injustice.
24 (AM)Whoever spares the rod hates his son,
    but he who loves him is diligent to discipline him.[i]
25 (AN)The righteous has enough to satisfy his appetite,
    but the belly of the wicked suffers want.

Footnotes

  1. Proverbs 13:5 Or stench
  2. Proverbs 13:7 Or One makes himself rich
  3. Proverbs 13:7 Or another makes himself poor
  4. Proverbs 13:11 Or by fraud
  5. Proverbs 13:13 Or a word
  6. Proverbs 13:13 Or a commandment
  7. Proverbs 13:15 Probable reading (compare Septuagint, Syriac, Vulgate); Hebrew is rugged, or is an enduring rut
  8. Proverbs 13:21 Or Evil
  9. Proverbs 13:24 Or who loves him disciplines him early

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(O)

13 Whoever scorns instruction will pay for it,(P)
    but whoever respects(Q) a command is rewarded.(R)

14 The teaching of the wise is a fountain of life,(S)
    turning a person from the snares of death.(T)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(U) their folly.(V)

17 A wicked messenger falls into trouble,(W)
    but a trustworthy envoy brings healing.(X)

18 Whoever disregards discipline comes to poverty and shame,(Y)
    but whoever heeds correction is honored.(Z)

19 A longing fulfilled is sweet to the soul,(AA)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(AB)

21 Trouble pursues the sinner,(AC)
    but the righteous(AD) are rewarded with good things.(AE)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(AF)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(AG) hates their children,
    but the one who loves their children is careful to discipline(AH) them.(AI)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(AJ)

Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through