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Proverbs 12:17
New English Translation

17 The faithful witness[a] tells what is right,[b]
but a false witness[c] speaks[d] deceit.

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Footnotes

  1. Proverbs 12:17 tn The text has “he pours out faithfully”; the word rendered “faithfully” or “reliably” (אֱמוּנָה, ʾemunah) is used frequently for giving testimony in court, and so here the subject matter is the reliable witness.
  2. Proverbs 12:17 tn Heb “righteousness.”
  3. Proverbs 12:17 tn Heb “witness of falsehoods.” The genitive noun functions attributively, and the plural form depicts habitual action or moral characteristic. This describes a person who habitually lies. A false witness cannot be counted on to help the cause of justice.
  4. Proverbs 12:17 tn The term “speaks” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness.
Listen to Proverbs 12:17, Proverbs 12:19, Proverbs 12:22
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Proverbs 12:17
New International Version

17 An honest witness tells the truth,
    but a false witness tells lies.(A)

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Listen to Proverbs 12:17, Proverbs 12:19, Proverbs 12:22
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Proverbs 12:17
King James Version

17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.

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Proverbs 12:19
New English Translation

19 The one who tells the truth[a] will endure forever,
but the one who lies[b] will last only for a moment.[c]

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Footnotes

  1. Proverbs 12:19 tn Heb “a lip of truth.” The genitive אֱמֶת (ʾemet, “truth”) functions as an attributive adjective: “truthful lip.” The term שְׂפַת (sefat, “lip”) functions as a synecdoche of part (= lip) for the whole (= person): “truthful person.” The contrast is between “the lip of truth” and the “tongue of lying.”
  2. Proverbs 12:19 tn Heb “a tongue of deceit.” The genitive שָׁקֶר (shaqer, “deceit”) functions as an attributive genitive. The noun לָשׁוֹן (lashon, “tongue”) functions as a synecdoche of part (= tongue) for the whole (= person): “lying person.”
  3. Proverbs 12:19 tn The verb אַרְגִיעָה (ʾargiʿah) is the Hiphil of the root רָגַע (ragaʿ). The number of homonyms of this root in Hebrew is debated. BDB lists it as a denominative of רֶגַע (regaʿ, “a moment”), with the Hiphil meaning “to make a twinkling” (BDB 920 s.v. I רָגַע). HALOT lists only one verbal root with a base meaning “to look for peace” and this phrase with the Hiphil meaning “as long as I grant rest” (HALOT 1188, s.v. רָגַע). Gesenius considers it to refer to blinking the eyes (GKC 321 § 108h). In any case it is agreed that this expression is an idiom for brevity, “only for a moment.”
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Proverbs 12:19
New International Version

19 Truthful lips endure forever,
    but a lying tongue lasts only a moment.

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Proverbs 12:19
King James Version

19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.

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Proverbs 11
Proverbs 13
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Proverbs 12:22
New English Translation

22 The Lord[a] abhors a person who lies,[b]
but those who deal truthfully[c] are his delight.[d]

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Footnotes

  1. Proverbs 12:22 tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive.
  2. Proverbs 12:22 tn Heb “lips of lying.” The genitive שָׁקֶר (shaqer, “lying”) functions as an attributive genitive: “lying lips.” The term “lips” functions as a synecdoche of part (= lips) for the whole (= person): “a liar.”
  3. Proverbs 12:22 tn Heb “but doers of truthfulness.” The term “truthfulness” is an objective genitive, meaning: “those who practice truth” or “those who act in good faith.” Their words and works are reliable.
  4. Proverbs 12:22 sn The contrast between “delight/pleasure” and “abomination” is emphatic. What pleases the Lord is acting truthfully or faithfully.
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Proverbs 12:22
New International Version

22 The Lord detests lying lips,(A)
    but he delights(B) in people who are trustworthy.(C)

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Proverbs 12:22
King James Version

22 Lying lips are abomination to the Lord: but they that deal truly are his delight.

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Proverbs 11
Proverbs 13
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