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The Proverbs of Solomon

10 The proverbs of Solomon:

A wise child[a] brings joy to a father;
    a foolish child brings grief to a mother.

Tainted wealth has no lasting value,
    but right living can save your life.

The Lord will not let the godly go hungry,
    but he refuses to satisfy the craving of the wicked.

Lazy people are soon poor;
    hard workers get rich.

A wise youth harvests in the summer,
    but one who sleeps during harvest is a disgrace.

The godly are showered with blessings;
    the words of the wicked conceal violent intentions.

We have happy memories of the godly,
    but the name of a wicked person rots away.

The wise are glad to be instructed,
    but babbling fools fall flat on their faces.

People with integrity walk safely,
    but those who follow crooked paths will be exposed.

10 People who wink at wrong cause trouble,
    but a bold reproof promotes peace.[b]

11 The words of the godly are a life-giving fountain;
    the words of the wicked conceal violent intentions.

12 Hatred stirs up quarrels,
    but love makes up for all offenses.

13 Wise words come from the lips of people with understanding,
    but those lacking sense will be beaten with a rod.

14 Wise people treasure knowledge,
    but the babbling of a fool invites disaster.

15 The wealth of the rich is their fortress;
    the poverty of the poor is their destruction.

16 The earnings of the godly enhance their lives,
    but evil people squander their money on sin.

17 People who accept discipline are on the pathway to life,
    but those who ignore correction will go astray.

18 Hiding hatred makes you a liar;
    slandering others makes you a fool.

19 Too much talk leads to sin.
    Be sensible and keep your mouth shut.

20 The words of the godly are like sterling silver;
    the heart of a fool is worthless.

21 The words of the godly encourage many,
    but fools are destroyed by their lack of common sense.

22 The blessing of the Lord makes a person rich,
    and he adds no sorrow with it.

23 Doing wrong is fun for a fool,
    but living wisely brings pleasure to the sensible.

24 The fears of the wicked will be fulfilled;
    the hopes of the godly will be granted.

25 When the storms of life come, the wicked are whirled away,
    but the godly have a lasting foundation.

26 Lazy people irritate their employers,
    like vinegar to the teeth or smoke in the eyes.

27 Fear of the Lord lengthens one’s life,
    but the years of the wicked are cut short.

28 The hopes of the godly result in happiness,
    but the expectations of the wicked come to nothing.

29 The way of the Lord is a stronghold to those with integrity,
    but it destroys the wicked.

30 The godly will never be disturbed,
    but the wicked will be removed from the land.

31 The mouth of the godly person gives wise advice,
    but the tongue that deceives will be cut off.

32 The lips of the godly speak helpful words,
    but the mouth of the wicked speaks perverse words.

11 The Lord detests the use of dishonest scales,
    but he delights in accurate weights.

Pride leads to disgrace,
    but with humility comes wisdom.

Honesty guides good people;
    dishonesty destroys treacherous people.

Riches won’t help on the day of judgment,
    but right living can save you from death.

The godly are directed by honesty;
    the wicked fall beneath their load of sin.

The godliness of good people rescues them;
    the ambition of treacherous people traps them.

When the wicked die, their hopes die with them,
    for they rely on their own feeble strength.

The godly are rescued from trouble,
    and it falls on the wicked instead.

With their words, the godless destroy their friends,
    but knowledge will rescue the righteous.

10 The whole city celebrates when the godly succeed;
    they shout for joy when the wicked die.

11 Upright citizens are good for a city and make it prosper,
    but the talk of the wicked tears it apart.

12 It is foolish to belittle one’s neighbor;
    a sensible person keeps quiet.

13 A gossip goes around telling secrets,
    but those who are trustworthy can keep a confidence.

14 Without wise leadership, a nation falls;
    there is safety in having many advisers.

15 There’s danger in putting up security for a stranger’s debt;
    it’s safer not to guarantee another person’s debt.

16 A gracious woman gains respect,
    but ruthless men gain only wealth.

17 Your kindness will reward you,
    but your cruelty will destroy you.

18 Evil people get rich for the moment,
    but the reward of the godly will last.

19 Godly people find life;
    evil people find death.

20 The Lord detests people with crooked hearts,
    but he delights in those with integrity.

21 Evil people will surely be punished,
    but the children of the godly will go free.

22 A beautiful woman who lacks discretion
    is like a gold ring in a pig’s snout.

23 The godly can look forward to a reward,
    while the wicked can expect only judgment.

24 Give freely and become more wealthy;
    be stingy and lose everything.

25 The generous will prosper;
    those who refresh others will themselves be refreshed.

26 People curse those who hoard their grain,
    but they bless the one who sells in time of need.

27 If you search for good, you will find favor;
    but if you search for evil, it will find you!

28 Trust in your money and down you go!
    But the godly flourish like leaves in spring.

29 Those who bring trouble on their families inherit the wind.
    The fool will be a servant to the wise.

30 The seeds of good deeds become a tree of life;
    a wise person wins friends.[c]

31 If the righteous are rewarded here on earth,
    what will happen to wicked sinners?[d]

12 To learn, you must love discipline;
    it is stupid to hate correction.

The Lord approves of those who are good,
    but he condemns those who plan wickedness.

Wickedness never brings stability,
    but the godly have deep roots.

A worthy wife is a crown for her husband,
    but a disgraceful woman is like cancer in his bones.

The plans of the godly are just;
    the advice of the wicked is treacherous.

The words of the wicked are like a murderous ambush,
    but the words of the godly save lives.

The wicked die and disappear,
    but the family of the godly stands firm.

A sensible person wins admiration,
    but a warped mind is despised.

Better to be an ordinary person with a servant
    than to be self-important but have no food.

10 The godly care for their animals,
    but the wicked are always cruel.

11 A hard worker has plenty of food,
    but a person who chases fantasies has no sense.

12 Thieves are jealous of each other’s loot,
    but the godly are well rooted and bear their own fruit.

13 The wicked are trapped by their own words,
    but the godly escape such trouble.

14 Wise words bring many benefits,
    and hard work brings rewards.

15 Fools think their own way is right,
    but the wise listen to others.

16 A fool is quick-tempered,
    but a wise person stays calm when insulted.

17 An honest witness tells the truth;
    a false witness tells lies.

18 Some people make cutting remarks,
    but the words of the wise bring healing.

19 Truthful words stand the test of time,
    but lies are soon exposed.

20 Deceit fills hearts that are plotting evil;
    joy fills hearts that are planning peace!

21 No harm comes to the godly,
    but the wicked have their fill of trouble.

22 The Lord detests lying lips,
    but he delights in those who tell the truth.

23 The wise don’t make a show of their knowledge,
    but fools broadcast their foolishness.

24 Work hard and become a leader;
    be lazy and become a slave.

25 Worry weighs a person down;
    an encouraging word cheers a person up.

26 The godly give good advice to their friends;[e]
    the wicked lead them astray.

27 Lazy people don’t even cook the game they catch,
    but the diligent make use of everything they find.

28 The way of the godly leads to life;
    that path does not lead to death.

Footnotes

  1. 10:1 Hebrew son; also in 10:1b.
  2. 10:10 As in Greek version; Hebrew reads but babbling fools fall flat on their faces.
  3. 11:30 Or and those who win souls are wise.
  4. 11:31 Greek version reads If the righteous are barely saved, / what will happen to godless sinners? Compare 1 Pet 4:18.
  5. 12:26 Or The godly are cautious in friendship; or The godly are freed from evil. The meaning of the Hebrew is uncertain.

Paul’s Journey to Jerusalem

21 After saying farewell to the Ephesian elders, we sailed straight to the island of Cos. The next day we reached Rhodes and then went to Patara. There we boarded a ship sailing for Phoenicia. We sighted the island of Cyprus, passed it on our left, and landed at the harbor of Tyre, in Syria, where the ship was to unload its cargo.

We went ashore, found the local believers,[a] and stayed with them a week. These believers prophesied through the Holy Spirit that Paul should not go on to Jerusalem. When we returned to the ship at the end of the week, the entire congregation, including women[b] and children, left the city and came down to the shore with us. There we knelt, prayed, and said our farewells. Then we went aboard, and they returned home.

The next stop after leaving Tyre was Ptolemais, where we greeted the brothers and sisters[c] and stayed for one day. The next day we went on to Caesarea and stayed at the home of Philip the Evangelist, one of the seven men who had been chosen to distribute food. He had four unmarried daughters who had the gift of prophecy.

10 Several days later a man named Agabus, who also had the gift of prophecy, arrived from Judea. 11 He came over, took Paul’s belt, and bound his own feet and hands with it. Then he said, “The Holy Spirit declares, ‘So shall the owner of this belt be bound by the Jewish leaders in Jerusalem and turned over to the Gentiles.’” 12 When we heard this, we and the local believers all begged Paul not to go on to Jerusalem.

13 But he said, “Why all this weeping? You are breaking my heart! I am ready not only to be jailed at Jerusalem but even to die for the sake of the Lord Jesus.” 14 When it was clear that we couldn’t persuade him, we gave up and said, “The Lord’s will be done.”

Paul Arrives at Jerusalem

15 After this we packed our things and left for Jerusalem. 16 Some believers from Caesarea accompanied us, and they took us to the home of Mnason, a man originally from Cyprus and one of the early believers. 17 When we arrived, the brothers and sisters in Jerusalem welcomed us warmly.

18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present. 19 After greeting them, Paul gave a detailed account of the things God had accomplished among the Gentiles through his ministry.

20 After hearing this, they praised God. And then they said, “You know, dear brother, how many thousands of Jews have also believed, and they all follow the law of Moses very seriously. 21 But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They’ve heard that you teach them not to circumcise their children or follow other Jewish customs. 22 What should we do? They will certainly hear that you have come.

23 “Here’s what we want you to do. We have four men here who have completed their vow. 24 Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

25 “As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.”

Paul Is Arrested

26 So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.

27 The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, 28 yelling, “Men of Israel, help us! This is the man who preaches against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.[d] 29 (For earlier that day they had seen him in the city with Trophimus, a Gentile from Ephesus,[e] and they assumed Paul had taken him into the Temple.)

30 The whole city was rocked by these accusations, and a great riot followed. Paul was grabbed and dragged out of the Temple, and immediately the gates were closed behind him. 31 As they were trying to kill him, word reached the commander of the Roman regiment that all Jerusalem was in an uproar. 32 He immediately called out his soldiers and officers[f] and ran down among the crowd. When the mob saw the commander and the troops coming, they stopped beating Paul.

33 Then the commander arrested him and ordered him bound with two chains. He asked the crowd who he was and what he had done. 34 Some shouted one thing and some another. Since he couldn’t find out the truth in all the uproar and confusion, he ordered that Paul be taken to the fortress. 35 As Paul reached the stairs, the mob grew so violent the soldiers had to lift him to their shoulders to protect him. 36 And the crowd followed behind, shouting, “Kill him, kill him!”

Paul Speaks to the Crowd

37 As Paul was about to be taken inside, he said to the commander, “May I have a word with you?”

“Do you know Greek?” the commander asked, surprised. 38 “Aren’t you the Egyptian who led a rebellion some time ago and took 4,000 members of the Assassins out into the desert?”

39 “No,” Paul replied, “I am a Jew and a citizen of Tarsus in Cilicia, which is an important city. Please, let me talk to these people.” 40 The commander agreed, so Paul stood on the stairs and motioned to the people to be quiet. Soon a deep silence enveloped the crowd, and he addressed them in their own language, Aramaic.[g]

Footnotes

  1. 21:4 Greek disciples; also in 21:16.
  2. 21:5 Or wives.
  3. 21:7 Greek brothers; also in 21:17.
  4. 21:28 Greek Greeks.
  5. 21:29 Greek Trophimus, the Ephesian.
  6. 21:32 Greek centurions.
  7. 21:40 Or Hebrew.

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