Whoever walks in integrity(A) walks securely,(B)
    but whoever takes crooked paths will be found out.(C)

Read full chapter

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.

Read full chapter

11 The Lord detests dishonest scales,(A)
    but accurate weights find favor with him.(B)

Read full chapter

11 A false balance is abomination to the Lord: but a just weight is his delight.

Read full chapter

The integrity of the upright guides them,
    but the unfaithful are destroyed by their duplicity.(A)

Read full chapter

The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.

Read full chapter

21 Be sure of this: The wicked will not go unpunished,
    but those who are righteous will go free.(A)

Read full chapter

21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

Read full chapter

15 The way of fools seems right to them,(A)
    but the wise listen to advice.(B)

Read full chapter

15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

Read full chapter

12 There is a way that appears to be right,(A)
    but in the end it leads to death.(B)

Read full chapter

12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.

Read full chapter

23 The Lord detests differing weights,
    and dishonest scales do not please him.(A)

Read full chapter

23 Divers weights are an abomination unto the Lord; and a false balance is not good.

Read full chapter

The prudent see danger and take refuge,(A)
    but the simple keep going and pay the penalty.(B)

Read full chapter

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

Read full chapter

When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

Read full chapter

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

Read full chapter

19 Therefore anyone who sets aside one of the least of these commands(A) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(B)

Murder(C)

21 “You have heard that it was said to the people long ago, ‘You shall not murder,[a](D) and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry(E) with a brother or sister[b][c] will be subject to judgment.(F) Again, anyone who says to a brother or sister, ‘Raca,’[d] is answerable to the court.(G) And anyone who says, ‘You fool!’ will be in danger of the fire of hell.(H)

23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

Read full chapter

Footnotes

  1. Matthew 5:21 Exodus 20:13
  2. Matthew 5:22 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verse 23.
  3. Matthew 5:22 Some manuscripts brother or sister without cause
  4. Matthew 5:22 An Aramaic term of contempt

19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

Read full chapter

Love for Enemies

43 “You have heard that it was said, ‘Love your neighbor[a](A) and hate your enemy.’(B) 44 But I tell you, love your enemies and pray for those who persecute you,(C) 45 that you may be children(D) of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.(E) 46 If you love those who love you, what reward will you get?(F) Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.(G)

Read full chapter

Footnotes

  1. Matthew 5:43 Lev. 19:18

43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.

44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

Read full chapter