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to give prudence to the simple,
    knowledge and discretion to the young man:
that the wise man may hear, and increase in learning;
    that the man of understanding may attain to sound counsel:
to understand a proverb and parables,
    the words and riddles of the wise.

The fear of Yahweh[a] is the beginning of knowledge;
    but the foolish despise wisdom and instruction.

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Footnotes

  1. 1:7 “Yahweh” is God’s proper Name, sometimes rendered “LORD” (all caps) in other translations.

They make the naive mature,
    the young knowledgeable and discreet.
The wise hear them and grow in wisdom;
    those with understanding gain guidance.
They help one understand proverbs and difficult sayings,
    the words of the wise, and their puzzles.
Wisdom begins with the fear of the Lord,
    but fools despise wisdom and instruction.

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for giving prudence to those who are simple,[a](A)
    knowledge and discretion(B) to the young—
let the wise listen and add to their learning,(C)
    and let the discerning get guidance—
for understanding proverbs and parables,(D)
    the sayings and riddles(E) of the wise.[b](F)

The fear of the Lord(G) is the beginning of knowledge,
    but fools[c] despise wisdom(H) and instruction.(I)

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Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.

To give subtilty to the simple, to the young man knowledge and discretion.

A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

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yes, if you call out for discernment,
    and lift up your voice for understanding;
if you seek her as silver,
    and search for her as for hidden treasures:
then you will understand the fear of Yahweh,
    and find the knowledge of God.[a]
For Yahweh gives wisdom.
    Out of his mouth comes knowledge and understanding.

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Footnotes

  1. 2:5 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

Call out for insight,
    and cry aloud for understanding.
Seek it like silver;
    search for it like hidden treasure.
Then you will understand the fear of the Lord,
    and discover the knowledge of God.
The Lord gives wisdom;
    from his mouth come knowledge and understanding.

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indeed, if you call out for insight(A)
    and cry aloud for understanding,
and if you look for it as for silver
    and search for it as for hidden treasure,(B)
then you will understand the fear of the Lord
    and find the knowledge of God.(C)
For the Lord gives wisdom;(D)
    from his mouth come knowledge and understanding.(E)

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Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

If thou seekest her as silver, and searchest for her as for hid treasures;

Then shalt thou understand the fear of the Lord, and find the knowledge of God.

For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

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10 For wisdom will enter into your heart.
    Knowledge will be pleasant to your soul.
11 Discretion will watch over you.
    Understanding will keep you,
12 to deliver you from the way of evil,
    from the men who speak perverse things,

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10 Wisdom will enter your mind,
    and knowledge will fill you with delight.
11 Discretion will guard you;
    understanding will protect you.
12 Wisdom will rescue you from the evil path,
    from people who twist their words.

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10 For wisdom will enter your heart,(A)
    and knowledge will be pleasant to your soul.
11 Discretion will protect you,
    and understanding will guard you.(B)

12 Wisdom will save(C) you from the ways of wicked men,
    from men whose words are perverse,

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10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

11 Discretion shall preserve thee, understanding shall keep thee:

12 To deliver thee from the way of the evil man, from the man that speaketh froward things;

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They are all plain to him who understands,
    right to those who find knowledge.
10 Receive my instruction rather than silver,
    knowledge rather than choice gold.
11 For wisdom is better than rubies.
    All the things that may be desired can’t be compared to it.

12 “I, wisdom, have made prudence my dwelling.
    Find out knowledge and discretion.

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All of them are straightforward to those who understand,
    and upright for the knowledgeable.
10 Take my instruction rather than silver,
    knowledge rather than choice gold.
11 Wisdom is better than pearls;
    nothing is more delightful than she.

12 I, Wisdom, dwell with prudence;
    I have found knowledge and discretion.

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To the discerning all of them are right;
    they are upright to those who have found knowledge.
10 Choose my instruction instead of silver,
    knowledge rather than choice gold,(A)
11 for wisdom is more precious(B) than rubies,
    and nothing you desire can compare with her.(C)

12 “I, wisdom, dwell together with prudence;
    I possess knowledge and discretion.(D)

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They are all plain to him that understandeth, and right to them that find knowledge.

10 Receive my instruction, and not silver; and knowledge rather than choice gold.

11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.

12 I wisdom dwell with prudence, and find out knowledge of witty inventions.

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10 The fear of Yahweh is the beginning of wisdom.
    The knowledge of the Holy One is understanding.

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10 The beginning of wisdom is the fear of the Lord;
    the knowledge of the holy one is understanding.

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10 The fear of the Lord(A) is the beginning of wisdom,
    and knowledge of the Holy One(B) is understanding.(C)

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10 The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.

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14 Wise men lay up knowledge,
    but the mouth of the foolish is near ruin.

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14 The wise store up knowledge,
    but the mouth of a fool brings on ruin.

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14 The wise store up knowledge,(A)
    but the mouth of a fool invites ruin.(B)

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14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.

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With his mouth the godless man destroys his neighbor,
    but the righteous will be delivered through knowledge.

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The godless destroy their neighbors by their words,
    but the righteous are saved by their knowledge.

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With their mouths the godless destroy their neighbors,
    but through knowledge the righteous escape.(A)

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An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

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