18 L’original suit son bon plaisir :
il s’insurgera contre tout ce qui est raisonnable.
L’insensé n’aime pas réfléchir,
il ne demande qu’à faire étalage de son opinion.
Le méchant apporte avec lui le mépris :
une action déshonorante est suivie de l’opprobre.
Les paroles humaines sont comme des eaux profondes ;
la source de la sagesse est un torrent qui déborde[a].
Il n’est pas bien de favoriser le méchant
et de léser le juste dans le jugement.
Les propos de l’insensé suscitent des querelles,
et ses discours lui attirent les coups.
La bouche de l’insensé cause sa ruine,
et ses lèvres sont un piège pour sa vie.
Les médisances sont comme des friandises :
elles descendent jusqu’au tréfonds de l’être.
Qui se relâche dans son travail
est frère de celui qui détruit.
10 L’Eternel est comme un donjon bien fortifié :
le juste y accourt et il y est en sécurité.
11 La fortune du riche lui tient lieu de place forte,
il s’imagine qu’ils sont un rempart inaccessible.
12 Quand l’orgueil remplit le cœur d’un homme, sa ruine est proche.
Avant d’être honoré, il faut savoir être humble[b].
13 Qui répond avant d’avoir écouté
manifeste sa sottise et se couvre de confusion.
14 Un bon moral permet de supporter la maladie,
mais si le moral est abattu, qui le relèvera ?
15 L’homme intelligent acquiert la connaissance,
et l’oreille des sages est tendue vers elle.
16 Les cadeaux ouvrent les chemins
et font arriver jusqu’en présence des gens importants[c].
17 Qui plaide sa cause en premier paraît toujours avoir raison,
vient la partie adverse, et l’on examine ce qu’il a dit.
18 Le sort met fin aux contestations
et tranche même entre des puissants.
19 Un frère que l’on a offensé est plus inaccessible qu’une ville fortifiée,
et des dissensions sont comme les verrous d’un palais.
20 Chacun goûtera à satiété les fruits de ses paroles
et se rassasiera de ce que ses lèvres ont produit.
21 La mort et la vie sont au pouvoir de la langue :
qui aime se répandre en paroles mangera les fruits qu’elles auront produits.
22 Qui trouve une épouse trouve le bonheur :
c’est une faveur que l’Eternel lui a accordée.
23 Le pauvre parle en suppliant,
mais le riche répond durement.
24 Qui a beaucoup de compagnons les a pour son malheur,
mais un véritable ami est plus attaché qu’un frère.

Footnotes

  1. 18.4 Ce verset semble opposer notre répugnance à nous livrer (voir le secret des « eaux profondes » en 20.5) à la franchise vivifiante des sages.
  2. 18.12 Voir 15.33.
  3. 18.16 Voir 17.8.

18 An unfriendly person pursues selfish ends
    and against all sound judgment starts quarrels.

Fools find no pleasure in understanding
    but delight in airing their own opinions.(A)

When wickedness comes, so does contempt,
    and with shame comes reproach.

The words of the mouth are deep waters,(B)
    but the fountain of wisdom is a rushing stream.

It is not good to be partial to the wicked(C)
    and so deprive the innocent of justice.(D)

The lips of fools bring them strife,
    and their mouths invite a beating.(E)

The mouths of fools are their undoing,
    and their lips are a snare(F) to their very lives.(G)

The words of a gossip are like choice morsels;
    they go down to the inmost parts.(H)

One who is slack in his work
    is brother to one who destroys.(I)

10 The name of the Lord is a fortified tower;(J)
    the righteous run to it and are safe.(K)

11 The wealth of the rich is their fortified city;(L)
    they imagine it a wall too high to scale.

12 Before a downfall the heart is haughty,
    but humility comes before honor.(M)

13 To answer before listening—
    that is folly and shame.(N)

14 The human spirit can endure in sickness,
    but a crushed spirit who can bear?(O)

15 The heart of the discerning acquires knowledge,(P)
    for the ears of the wise seek it out.

16 A gift(Q) opens the way
    and ushers the giver into the presence of the great.

17 In a lawsuit the first to speak seems right,
    until someone comes forward and cross-examines.

18 Casting the lot settles disputes(R)
    and keeps strong opponents apart.

19 A brother wronged(S) is more unyielding than a fortified city;
    disputes are like the barred gates of a citadel.

20 From the fruit of their mouth a person’s stomach is filled;
    with the harvest of their lips they are satisfied.(T)

21 The tongue has the power of life and death,(U)
    and those who love it will eat its fruit.(V)

22 He who finds a wife finds what is good(W)
    and receives favor from the Lord.(X)

23 The poor plead for mercy,
    but the rich answer harshly.

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(Y)

18 He who separates himself seeks his own desire,
He (A)breaks out in dispute against all sound wisdom.
A fool does not delight in discernment,
But only (B)in revealing his own heart.
When a wicked man comes, despising also comes,
And with disgrace comes reproach.
The words of a man’s mouth are (C)deep waters;
[a]The fountain of wisdom is a flowing brook.
To (D)show partiality to the wicked is not good,
Nor to (E)thrust aside the righteous in judgment.
A fool’s lips come with strife,
And his mouth calls for (F)beatings.
A (G)fool’s mouth is his ruin,
And his lips are the snare of his soul.
The words of a whisperer are like dainty morsels,
And they go down into the [b]innermost parts of the stomach.
He also who is (H)slack in his work
(I)Is brother to him who destroys.
10 The (J)name of Yahweh is a (K)strong tower;
The righteous runs into it and is (L)set securely on high.
11 A (M)rich man’s wealth is his strong city,
And like a high wall in his own delusion.
12 (N)Before destruction the heart of man is haughty,
But (O)humility goes before glory.
13 He who (P)responds with a word before he hears,
It is folly and shame to him.
14 The (Q)spirit of a man can endure his sickness,
But as for a (R)broken spirit, who can bear it?
15 The (S)heart of the understanding acquires knowledge,
And the (T)ear of the wise seeks knowledge.
16 A man’s (U)gift makes room for him
And leads him into the presence of great men.
17 The first [c]to plead his case seems right,
Until [d]another comes and examines him.
18 The cast (V)lot puts an end to contentions
And [e]decides between the mighty ones.
19 A brother offended is harder to win over than a strong city,
And contentions are like the bars of a citadel.
20 From the [f](W)fruit of a man’s mouth his stomach will be satisfied;
(X)With the produce of his lips he will be satisfied.
21 (Y)Death and life are in the [g]power of the tongue,
And those who love it will eat its (Z)fruit.
22 He who finds a (AA)wife finds a good thing
And (AB)obtains favor from Yahweh.
23 The (AC)poor man speaks supplications,
But the (AD)rich man (AE)answers with strong words.
24 A man of too many friends comes to [h]ruin,
But there is (AF)a [i]friend who sticks closer than a brother.

Footnotes

  1. Proverbs 18:4 Or A bubbling brook, a fountain of wisdom
  2. Proverbs 18:8 Lit chambers of the belly
  3. Proverbs 18:17 Lit in his plea
  4. Proverbs 18:17 Lit his neighbor
  5. Proverbs 18:18 Lit makes a division
  6. Proverbs 18:20 Speech
  7. Proverbs 18:21 Lit hand
  8. Proverbs 18:24 Lit be broken in pieces
  9. Proverbs 18:24 Or lover