Add parallel Print Page Options

“To you, O people, I call;
    my appeal is to you mortals.
You naive ones, gain prudence,
    you fools,[a] gain sense.
Listen! for noble things I speak;
    my lips proclaim honest words.
[b]Indeed, my mouth utters truth,
    and my lips abhor wickedness.
All the words of my mouth are sincere,
    none of them wily or crooked;
All of them are straightforward to the intelligent,
    and right to those who attain knowledge.
10 Take my instruction instead of silver,
    and knowledge rather than choice gold.
11 [For Wisdom is better than corals,
    and no treasures can compare with her.(A)]
12 I, Wisdom, dwell with prudence,
    and useful knowledge I have.
13 [The fear of the Lord is hatred of evil;]
Pride, arrogance, the evil way,
    and the perverse mouth I hate.(B)
14 Mine are counsel and advice;
    Mine is strength; I am understanding.[c]
15 By me kings reign,
    and rulers enact justice;
16 By me princes govern,
    and nobles, all the judges of the earth.
17 Those who love me I also love,
    and those who seek me find me.
18 With me are riches and honor,(C)
    wealth that endures, and righteousness.
19 My fruit is better than gold, even pure gold,
    and my yield than choice silver.(D)
20 On the way of righteousness I walk,
    along the paths of justice,
21 Granting wealth to those who love me,
    and filling their treasuries.

Read full chapter

Footnotes

  1. 8:5 Naive ones…fools: see note on 1:4.
  2. 8:7–8 The truth and sincerity of wisdom are absolute because they are of divine origin. They can neither deceive nor tolerate deception. The intelligent understand and accept this. “Straight” and “crooked” in Hebrew and English are metaphors for true, trustworthy and false, deceitful.
  3. 8:14 What is here predicated of Wisdom is elsewhere attributed to God (Jb 12:13–16).