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[a]Neither have I learned wisdom,
    nor have I the knowledge of the Holy One.
Who has gone up to heaven and come down again—
    who has cupped the wind in the hollow of the hand?
Who has bound up the waters in a cloak—
    who has established all the ends of the earth?
What is that person’s name, or the name of his son?”[b]

[c]Every word of God is tested;(A)
    he is a shield to those who take refuge in him.

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Footnotes

  1. 30:3–4 Agur denies he has secret heavenly knowledge. The purpose of the denial is to underline that God directly gives wisdom to those whose conduct pleases him.
  2. 30:4 The Hebrew text has the phrase “do you know?” at the end of v. 4, which is supported by the versions. The phrase, however, does not appear in the important Greek manuscripts Vaticanus and Sinaiticus and spoils the sense, for Agur, not God, is the questioner. The phrase seems to be an addition to the Hebrew text, borrowed from Job 38:5, where it also follows a cosmic question.
  3. 30:5–6 Verse 5, like the confession of the king in Ps 18:31 (and its parallel, 2 Sm 22:31), expresses total confidence in the one who rescues from death. Agur has refused a word from any other except God and makes an act of trust in God.