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23 Acquire[a] truth and do not sell it—
wisdom, and discipline, and understanding.

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Footnotes

  1. Proverbs 23:23 tn Heb “buy” (so KJV, NASB, NIV, NLT); CEV “Invest in truth.”sn The sixteenth saying is an instruction to buy/acquire the kind of life that pleases God and brings joy to parents. “Getting truth” would mean getting training in the truth, and getting wisdom and understanding would mean developing the perception and practical knowledge of the truth.

19 Now this is the basis for judging:[a] that the light has come into the world and people[b] loved the darkness rather than the light, because their deeds were evil. 20 For everyone who does evil deeds hates the light and does not come to the light, so that their deeds will not be exposed. 21 But the one who practices the truth comes to the light, so that it may be plainly evident that his deeds have been done in God.[c]

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Footnotes

  1. John 3:19 tn Or “this is the reason for God judging,” or “this is how judgment works.”
  2. John 3:19 tn Grk “and men,” but in a generic sense, referring to people of both genders (as “everyone” in v. 20 makes clear).
  3. John 3:21 sn John 3:16-21 provides an introduction to the (so-called) “realized” eschatology of the Fourth Gospel: Judgment has come; eternal life may be possessed now, in the present life, as well as in the future. The terminology “realized eschatology” was originally coined by E. Haenchen and used by J. Jeremias in discussion with C. H. Dodd, but is now characteristically used to describe Dodd’s own formulation. See L. Goppelt, Theology of the New Testament, 1:54, note 10, and R. E. Brown (John [AB], 1:cxvii-cxviii) for further discussion. Especially important to note is the element of choice portrayed in John’s Gospel. As Brown observes, “If there is a twofold reaction to Jesus in John’s Gospel, it should be emphasized that that reaction is very much dependent on a person’s choice, a choice that is influenced by his way of life, whether his deeds are wicked or are done in God (John 3:20-21). Thus, there is nodeterminism in John as there seems to be in some of the passages of the Qumranscrolls” (John [AB], 1:148). Only when one looks beneath the surface does one find statements like “no one can come to me, unless the Father who sent me draws him” (John 6:44).

32 and you will know the truth, and the truth will set you free.”[a]

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Footnotes

  1. John 8:32 tn Or “the truth will release you.” The translation “set you free” or “release you” (unlike the more traditional “make you free”) conveys more the idea that the hearers were currently in a state of slavery from which they needed to be freed. The following context supports precisely this idea.sn The statement the truth will set you free is often taken as referring to truth in the philosophical (or absolute) sense, or in the intellectual sense, or even (as the Jews apparently took it) in the political sense. In the context of John’s Gospel (particularly in light of the prologue) this must refer to truth about the person and work of Jesus. It is saving truth. As L. Morris says, “it is the truth which saves men from the darkness of sin, not that which saves them from the darkness of error (though there is a sense in which men in Christ are delivered from gross error)” (John [NICNT], 457).

10 and with every kind of evil deception directed against[a] those who are perishing, because they found no place in their hearts for the truth[b] so as to be saved.

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Footnotes

  1. 2 Thessalonians 2:10 tn Grk “deception for/toward.”
  2. 2 Thessalonians 2:10 tn Grk “they did not accept the love of the truth.”