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Do not rebuke a scoffer, lest he hate you;
    rebuke the wise, and he will love you.(A)

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Let the righteous strike me;
    let the faithful correct me.
Never let the oil of the wicked anoint my head,[a]
    for my prayer is continually[b] against their wicked deeds.(A)

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Footnotes

  1. 141.5 Gk: Meaning of Heb uncertain
  2. 141.5 Cn: Heb for continually and my prayer

18 Poverty and disgrace are for the one who ignores instruction,
    but one who heeds reproof is honored.(A)

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Do not speak in the hearing of a fool,
    who will only despise the wisdom of your words.(A)

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12 Scoffers do not like to be rebuked;
    they will not go to the wise.(A)

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Profaning the Holy

“Do not give what is holy to dogs, and do not throw your pearls before swine, or they will trample them under foot and turn and maul you.(A)

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29 One who is often reproved, yet remains stubborn,
    will suddenly be broken beyond healing.(A)

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23 Whoever rebukes a person will afterward find more favor
    than one who flatters with the tongue.(A)

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17 “You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself.(A)

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For it is impossible to restore again to repentance those who have once been enlightened and have tasted the heavenly gift and have shared in the Holy Spirit(A) and have tasted the good word of God and the powers of the age to come(B) and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(C) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(D) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(E)

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14 Let them alone; they are blind guides of the blind.[a] And if one blind person guides another, both will fall into a pit.”(A)

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Footnotes

  1. 15.14 Other ancient authorities lack of the blind

15 and regard the patience of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him,(A) 16 speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist[a] to their own destruction, as they do the other scriptures.

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Footnotes

  1. 3.16 Other ancient authorities read will twist

Nathan said to David, “You are the man! Thus says the Lord, the God of Israel: I anointed you king over Israel, and I rescued you from the hand of Saul;(A) I gave you your master’s house and your master’s wives into your bosom and gave you the house of Israel and of Judah, and if that had been too little, I would have added as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites.(B) 10 Now, therefore, the sword shall never depart from your house, for you have despised me and have taken the wife of Uriah the Hittite to be your wife.(C) 11 Thus says the Lord: I will raise up trouble against you from within your own house, and I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in broad daylight.(D) 12 For you did it secretly, but I will do this thing before all Israel and in broad daylight.”(E) 13 David said to Nathan, “I have sinned against the Lord.” Nathan said to David, “Now the Lord has put away your sin; you shall not die.(F) 14 Nevertheless, because by this deed you have utterly scorned the Lord,[a] the child born to you shall die.”(G)

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Footnotes

  1. 12.14 Cn: Heb scorned the enemies of the Lord

And Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to all the congregation of the Israelites, “The land that we went through as spies is an exceedingly good land.(A) If the Lord is pleased with us, he will bring us into this land and give it to us, a land that flows with milk and honey.(B) Only, do not rebel against the Lord, and do not fear the people of the land, for they are no more than bread for us; their protection is removed from them, and the Lord is with us; do not fear them.”(C) 10 But the whole congregation threatened to stone them.

Then the glory of the Lord appeared at the tent of meeting to all the Israelites.(D)

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23 The king was told, “Here is the prophet Nathan.” When he came in before the king, he did obeisance to the king, with his face to the ground.

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The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah, but I hate him, for he never prophesies anything favorable about me but only disaster.” Jehoshaphat said, “Let the king not say such a thing.”

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32 King David said, “Summon to me the priest Zadok, the prophet Nathan, and Benaiah son of Jehoiada.” When they came before the king,

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Paul Rebukes Peter at Antioch

11 But when Cephas came to Antioch, I opposed him to his face because he stood self-condemned,(A) 12 for until certain people came from James, he used to eat with the gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.(B) 13 And the other Jews joined him in this hypocrisy, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a gentile and not like a Jew, how can you compel the gentiles to live like Jews?”[a](C)

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Footnotes

  1. 2.14 Some interpreters hold that the quotation extends into the following paragraph