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12 If you are wise, you are wise for yourself;
    if you scoff, you alone will bear it.(A)

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“Can a mortal be of use to God?
    Can even the wisest be of service to him?(A)
Is it any pleasure to the Almighty[a] if you are righteous,
    or is it gain to him if you make your ways blameless?

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Footnotes

  1. 22.3 Traditional rendering of Heb Shaddai

First of all you must understand this, that in the last days scoffers will come, scoffing and indulging their own lusts(A) and saying, “Where is the promise of his coming? For ever since our ancestors died,[a] all things continue as they were from the beginning of creation!”(B)

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Footnotes

  1. 3.4 Gk our fathers fell asleep

20 The person who sins shall die. A child shall not suffer for the iniquity of a parent nor a parent suffer for the iniquity of a child; the righteousness of the righteous shall be their own, and the wickedness of the wicked shall be their own.(A)

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21 “Agree with God,[a] and be at peace;
    in this way good will come to you.(A)

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Footnotes

  1. 22.21 Heb him

22 Now therefore do not scoff,
    or your bonds will be made stronger,
for I have heard a decree of destruction
    from the Lord God of hosts upon the whole land.(A)

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26 The appetite of workers works for them;
    their hunger urges them on.

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If you have sinned, what do you accomplish against him?
    And if your transgressions are multiplied, what do you do to him?(A)
If you are righteous, what do you give to him,
    or what does he receive from your hand?(B)

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16 speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist[a] to their own destruction, as they do the other scriptures.

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Footnotes

  1. 3.16 Other ancient authorities read will twist