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Scoffers set a city aflame,
    but the wise turn away wrath.(A)

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11 By the blessing of the upright a city is exalted,
    but it is overthrown by the mouth of the wicked.(A)

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Punishment Is Inevitable

15 Then the Lord said to me: Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go!(A)

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So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!(A) And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[a](B)

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Footnotes

  1. 3.6 Gk Gehenna

14 A king’s wrath is a messenger of death,
    and whoever is wise will appease it.(A)

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15 The prayer of faith will save the sick, and the Lord will raise them up, and anyone who has committed sins will be forgiven. 16 Therefore confess your sins to one another and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.(A) 17 Elijah was a human like us, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth.(B) 18 Then he prayed again, and the heaven gave rain, and the earth yielded its harvest.(C)

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15 who killed both the Lord Jesus and the prophets[a] and drove us out; they displease God and oppose everyone(A) 16 by hindering us from speaking to the gentiles so that they may be saved. Thus they have constantly been filling up the measure of their sins, but wrath[b] has overtaken them at last.[c](B)

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Footnotes

  1. 2.15 Other ancient authorities read their own prophets
  2. 2.16 Other ancient authorities read God’s wrath
  3. 2.16 Or completely or forever

47 So the chief priests and the Pharisees called a meeting of the council and said, “What are we to do? This man is performing many signs.(A) 48 If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place[a] and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all!(B) 50 You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”(C)

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Footnotes

  1. 11.48 Or our temple; Gk our place

40 Some of the Pharisees who were with him heard this and said to him, “Surely we are not blind, are we?”(A) 41 Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.(B)

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39 Those who passed by derided[a] him, shaking their heads(A) 40 and saying, “You who would destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross.”(B) 41 In the same way the chief priests also, along with the scribes and elders, were mocking him, saying, 42 “He saved others; he cannot save himself.[b] He is the King of Israel; let him come down from the cross now, and we will believe in him.(C) 43 He trusts in God; let God deliver him now, if he wants to, for he said, ‘I am God’s Son.’ ”(D)

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Footnotes

  1. 27.39 Or blasphemed
  2. 27.42 Or is he unable to save himself?

When they had finished eating the grass of the land, I said,

“O Lord God, forgive, I beg you!
    How can Jacob stand?
    He is so small!”(A)
The Lord relented concerning this;
    “It shall not be,” said the Lord.(B)

This is what the Lord God showed me: the Lord God was calling for judgment by fire, and it devoured the great deep and was eating up the land. Then I said,

“O Lord God, cease, I beg you!
    How can Jacob stand?
    He is so small!”(C)
The Lord relented concerning this;
    “This also shall not be,” said the Lord God.(D)

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30 And I sought for anyone among them who would repair the wall and stand in the breach before me on behalf of the land, so that I would not destroy it, but I found no one.(A)

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14 Therefore hear the word of the Lord, you scoffers
    who rule this people in Jerusalem.(A)
15 Because you have said, “We have made a covenant with death,
    and with Sheol we have an agreement;
when the overwhelming scourge passes through
    it will not come to us,
for we have made lies our refuge,
    and in falsehood we have taken shelter”;(B)
16 therefore thus says the Lord God,
“See, I am laying[a] in Zion a foundation stone,
    a tested stone,
a precious cornerstone, a sure foundation:
    ‘One who trusts will not panic.’(C)
17 And I will make justice the line
    and righteousness the plummet;
hail will sweep away the refuge of lies,
    and waters will overwhelm the shelter.(D)
18 Then your covenant with death will be annulled,
    and your agreement with Sheol will not stand;
when the overwhelming scourge passes through,
    you will be beaten down by it.(E)
19 As often as it passes through, it will take you,
    for morning by morning it will pass through,
    by day and by night,
and it will be sheer terror to understand the message.”(F)
20 For the bed is too short to stretch oneself on it,
    and the covering is too narrow to wrap oneself in it.
21 For the Lord will rise up as on Mount Perazim;
    he will rage as in the valley of Gibeon
to do his deed—strange is his deed!—
    and to work his work—alien is his work!(G)
22 Now therefore do not scoff,
    or your bonds will be made stronger,
for I have heard a decree of destruction
    from the Lord God of hosts upon the whole land.(H)

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Footnotes

  1. 28.16 Q mss Compare Syr Tg: MT he laid

16 But when the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented concerning the evil and said to the angel who was bringing destruction among the people, “It is enough; now stay your hand.” The angel of the Lord was standing[a] by the threshing floor of Araunah the Jebusite. David looked up and saw the angel of the Lord standing between earth and heaven and in his hand a drawn sword stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell on their faces.[b](A) 17 When David saw the angel who was destroying the people, he said to the Lord, “I alone have sinned, and I, the shepherd, have done evil,[c] but these sheep, what have they done? Let your hand, I pray, be against me and against my father’s house.”(B)

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Footnotes

  1. 24.16 Q ms: MT lacks standing
  2. 24.16 Q ms Compare 1 Chr 21.16: MT lacks David looked . . . faces
  3. 24.17 Q ms Gk: MT reads I alone have done wickedly

18 Then I lay prostrate before the Lord as before, forty days and forty nights; I neither ate bread nor drank water because of all the sin you had committed, provoking the Lord by doing what was evil in his sight.(A) 19 For I was afraid that the anger that the Lord bore against you was so fierce that he would destroy you. But the Lord listened to me that time also.(B) 20 The Lord was so angry with Aaron that he was ready to destroy him, but I interceded also on behalf of Aaron at that same time.

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11 “Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites by manifesting such zeal among them on my behalf that in my jealousy I did not consume the Israelites.(A)

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48 He stood between the dead and the living, and the plague was stopped.(A)

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10 Now let me alone so that my wrath may burn hot against them and I may consume them, and of you I will make a great nation.”(A)

11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you brought out of the land of Egypt with great power and with a mighty hand?(B) 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out to kill them in the mountains and to consume them from the face of the earth’? Turn from your fierce wrath; change your mind and do not bring disaster on your people.(C) 13 Remember Abraham, Isaac, and Israel, your servants, how you swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants, and they shall inherit it forever.’ ”(D) 14 And the Lord changed his mind about the disaster that he planned to bring on his people.(E)

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