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To reject the law is to praise the wicked;
    to obey the law is to fight them.

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32 They know God’s justice requires that those who do these things deserve to die, yet they do them anyway. Worse yet, they encourage others to do them, too.

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11 Take no part in the worthless deeds of evil and darkness; instead, expose them.

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John had been telling Herod, “It is against God’s law for you to marry her.”

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But when he saw many Pharisees and Sadducees coming to watch him baptize,[a] he denounced them. “You brood of snakes!” he exclaimed. “Who warned you to flee the coming wrath?

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Notas al pie

  1. 3:7 Or coming to be baptized.

18 In this life they consider themselves fortunate
    and are applauded for their success.

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18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead.

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For they brag about their evil desires;
    they praise the greedy and curse the Lord.

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21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.

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The Danger of False Teachers

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people.

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Those people belong to this world, so they speak from the world’s viewpoint, and the world listens to them.

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You know how badly we had been treated at Philippi just before we came to you and how much we suffered there. Yet our God gave us the courage to declare his Good News to you boldly, in spite of great opposition.

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And they supported me and did not even demand that my companion Titus be circumcised, though he was a Gentile.[a]

Even that question came up only because of some so-called believers there—false ones, really[b]—who were secretly brought in. They sneaked in to spy on us and take away the freedom we have in Christ Jesus. They wanted to enslave us and force us to follow their Jewish regulations. But we refused to give in to them for a single moment. We wanted to preserve the truth of the gospel message for you.

And the leaders of the church had nothing to add to what I was preaching. (By the way, their reputation as great leaders made no difference to me, for God has no favorites.)

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  1. 2:3 Greek a Greek.
  2. 2:4 Greek some false brothers.

When Paul was called in, Tertullus presented the charges against Paul in the following address to the governor:

“You have provided a long period of peace for us Jews and with foresight have enacted reforms for us. For all of this, Your Excellency, we are very grateful to you. But I don’t want to bore you, so please give me your attention for only a moment.

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But some became stubborn, rejecting his message and publicly speaking against the Way. So Paul left the synagogue and took the believers with him. Then he held daily discussions at the lecture hall of Tyrannus.

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Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question.

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22 The people gave him a great ovation, shouting, “It’s the voice of a god, not of a man!”

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15 But Jesus said, “It should be done, for we must carry out all that God requires.[a] So John agreed to baptize him.

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  1. 3:15 Or for we must fulfill all righteousness.

30 A horrible and shocking thing
    has happened in this land—

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28 One of the sons of Joiada son of Eliashib the high priest had married a daughter of Sanballat the Horonite, so I banished him from my presence.

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23 About the same time I realized that some of the men of Judah had married women from Ashdod, Ammon, and Moab. 24 Furthermore, half their children spoke the language of Ashdod or of some other people and could not speak the language of Judah at all. 25 So I confronted them and called down curses on them. I beat some of them and pulled out their hair. I made them swear in the name of God that they would not let their children intermarry with the pagan people of the land.

26 “Wasn’t this exactly what led King Solomon of Israel into sin?” I demanded. “There was no king from any nation who could compare to him, and God loved him and made him king over all Israel. But even he was led into sin by his foreign wives.

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17 So I confronted the nobles of Judah. “Why are you profaning the Sabbath in this evil way?” I asked. 18 “Wasn’t it just this sort of thing that your ancestors did that caused our God to bring all this trouble upon us and our city? Now you are bringing even more wrath upon Israel by permitting the Sabbath to be desecrated in this way!”

19 Then I commanded that the gates of Jerusalem should be shut as darkness fell every Friday evening,[a] not to be opened until the Sabbath ended. I sent some of my own servants to guard the gates so that no merchandise could be brought in on the Sabbath day. 20 The merchants and tradesmen with a variety of wares camped outside Jerusalem once or twice.

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Notas al pie

  1. 13:19 Hebrew on the day before the Sabbath.

15 In those days I saw men of Judah treading out their winepresses on the Sabbath. They were also bringing in grain, loading it on donkeys, and bringing their wine, grapes, figs, and all sorts of produce to Jerusalem to sell on the Sabbath. So I rebuked them for selling their produce on that day.

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I became very upset and threw all of Tobiah’s belongings out of the room. Then I demanded that the rooms be purified, and I brought back the articles for God’s Temple, the grain offerings, and the frankincense.

10 I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields. 11 I immediately confronted the leaders and demanded, “Why has the Temple of God been neglected?” Then I called all the Levites back again and restored them to their proper duties.

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After thinking it over, I spoke out against these nobles and officials. I told them, “You are hurting your own relatives by charging interest when they borrow money!” Then I called a public meeting to deal with the problem.

At the meeting I said to them, “We are doing all we can to redeem our Jewish relatives who have had to sell themselves to pagan foreigners, but you are selling them back into slavery again. How often must we redeem them?” And they had nothing to say in their defense.

Then I pressed further, “What you are doing is not right! Should you not walk in the fear of our God in order to avoid being mocked by enemy nations? 10 I myself, as well as my brothers and my workers, have been lending the people money and grain, but now let us stop this business of charging interest. 11 You must restore their fields, vineyards, olive groves, and homes to them this very day. And repay the interest you charged when you lent them money, grain, new wine, and olive oil.”

12 They replied, “We will give back everything and demand nothing more from the people. We will do as you say.” Then I called the priests and made the nobles and officials swear to do what they had promised.

13 I shook out the folds of my robe and said, “If you fail to keep your promise, may God shake you like this from your homes and from your property!”

The whole assembly responded, “Amen,” and they praised the Lord. And the people did as they had promised.

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