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Those who forsake the law praise the wicked,
    but those who keep the law struggle against them.(A)

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32 They know God’s decree, that those who practice such things deserve to die, yet they not only do them but even applaud others who practice them.(A)

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11 Take no part in the unfruitful works of darkness; rather, expose them.(A)

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because John had been telling him, “It is not lawful for you to have her.”(A)

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But when he saw many of the Pharisees and Sadducees coming for his[a] baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath?(A)

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Footnotes

  1. 3.7 Other ancient authorities lack his

18 Though in their lifetime they count themselves happy
    —for you are praised when you do well for yourself—(A)

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18 He answered, “I have not troubled Israel, but you have, and your father’s house, because you have forsaken the commandments of the Lord and followed the Baals.(A)

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Occasion of the Letter

Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once and for all handed on to the saints.(A)

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They are from the world; therefore what they say is from the world, and the world listens to them.

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And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to discuss this question with the apostles and the elders.(A)

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For the wicked boast of the desires of their heart;
    those greedy for gain curse and renounce the Lord.(A)

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17 Then I contended with the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day?(A) 18 Did not your ancestors act in this way, and did not our God bring all this disaster on us and on this city? Yet you bring more wrath on Israel by profaning the Sabbath.”(B)

19 When it began to be dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I set some of my servants over the gates, to prevent any burden from being brought in on the Sabbath day.(C) 20 Then the merchants and sellers of all kinds of merchandise spent the night outside Jerusalem once or twice.

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After thinking it over, I contended with the nobles and the officials; I said to them, “You are all taking interest from your own people.” And I called a great assembly to deal with them(A) and said to them, “As far as we were able, we have bought back our Jewish kindred who had been sold to other nations, but now you are selling your own kin, who must then be bought back by us!” They were silent and could not find a word to say.(B) So I said, “The thing that you are doing is not good. Should you not walk in the fear of our God, to prevent the taunts of the nations our enemies?(C) 10 Moreover I and my brothers and my servants are lending them money and grain. Let us stop this taking of interest. 11 Restore to them, this very day, their fields, their vineyards, their olive orchards, and their houses, and the interest on money, grain, wine, and oil that you have been exacting from them.” 12 Then they said, “We will restore everything and demand nothing more from them. We will do as you say.” And I called the priests and made them take an oath to do as they had promised.(D) 13 I also shook out the fold of my garment and said, “So may God shake out everyone from house and from property who does not perform this promise. Thus may they be shaken out and emptied.” And all the assembly said, “Amen,” and praised the Lord. And the people did as they had promised.(E)

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13 Elisha said to the king of Israel, “What have I to do with you? Go to your father’s prophets or to your mother’s.” But the king of Israel said to him, “No; it is the Lord who has summoned these three kings to hand them over to Moab.”(A) 14 Elisha said, “As the Lord of hosts lives, whom I serve, were it not that I have regard for King Jehoshaphat of Judah, I would give you neither a look nor a glance.(B)

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21 Elijah then came near to all the people and said, “How long will you go limping with two different opinions? If the Lord is God, follow him, but if Baal, then follow him.” The people did not answer him a word.(A)

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but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition.(A)

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But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.(A) But because of false brothers and sisters secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us(B) we did not submit to them even for a moment, so that the truth of the gospel might always remain with you.(C) And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me.(D)

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When Paul[a] had been summoned, Tertullus began to accuse him, saying:

“Because of you, most excellent Felix, we have long enjoyed peace, and reforms have been made for this people because of your foresight. In every way and everywhere we welcome this with utmost gratitude.(A) But, to detain you no further, I beg you to hear us briefly with your customary graciousness.

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Footnotes

  1. 24.2 Gk he

When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus.[a](A)

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Footnotes

  1. 19.9 Other ancient authorities read of a certain Tyrannus, from eleven o’clock in the morning to four in the afternoon

22 The people kept shouting, “The voice of a god and not of a mortal!”

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15 But Jesus answered him, “Let it be so now, for it is proper for us in this way to fulfill all righteousness.” Then he consented.

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30 An appalling and horrible thing
    has happened in the land:(A)

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28 And one of the sons of Jehoiada, son of the high priest Eliashib, was the son-in-law of Sanballat the Horonite; I chased him away from me.(A)

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Mixed Marriages Condemned

23 In those days also I saw Jews who had married women of Ashdod, Ammon, and Moab,(A) 24 and half of their children spoke the language of Ashdod, and they could not speak the language of Judah but spoke the language of various peoples. 25 And I contended with them and cursed them and beat some of the men and pulled out their hair, and I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons or take their daughters for your sons or for yourselves.(B) 26 Did not King Solomon of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel; nevertheless, foreign women made even him to sin.(C)

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Sabbath Reforms Begun

15 In those days I saw in Judah people treading winepresses on the Sabbath and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of burdens that they brought into Jerusalem on the Sabbath day, and I warned them at that time against selling food.(A)

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