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28 A perverse person spreads strife,
    and a whisperer separates close friends.(A)

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One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.(A)

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14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(A) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(B)

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29 They were filled with every kind of injustice, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips,

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The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.(A)

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18 Those who are hot-tempered stir up strife,
    but those who are slow to anger calm contention.(A)

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14 with perverted mind devising evil,
    continually sowing discord;(A)

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Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness(A) is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,(B) and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](C)

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Footnotes

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

19 a lying witness who testifies falsely,
    and one who sows discord in a family.(A)

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The First Sin and Its Punishment

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?”(A) The woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ ”(B) But the serpent said to the woman, “You will not die,(C) for God knows that when you eat of it your eyes will be opened, and you will be like God,[a] knowing good and evil.” So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate.(D) Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves.

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.(E) But the Lord God called to the man and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”(F) 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.”(G) 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”(H)

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Footnotes

  1. 3.5 Or gods

20 For I fear that when I come I may find you not as I wish and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.(A)

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33 For as pressing milk produces curds
    and pressing the nose produces blood,
    so pressing anger produces strife.(A)

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20 For lack of wood the fire goes out,
    and where there is no whisperer, quarreling ceases.(A)
21 As charcoal is to hot embers and wood to fire,
    so is a quarrelsome person for kindling strife.(B)
22 The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.(C)

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David said to Saul, “Why do you listen to the words of those who say, ‘David seeks to do you harm’?

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22 One given to anger stirs up strife,
    and the hothead causes much transgression.(A)

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