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29 Whoever is slow to anger has great understanding,
    but one who has a hasty temper exalts folly.(A)

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Hearing and Doing the Word

19 You must understand this, my beloved brothers and sisters: let everyone be quick to listen, slow to speak, slow to anger,(A)

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Do not be quick to anger,
    for anger lodges in the bosom of fools.(A)

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17 One who is quick-tempered acts foolishly,
    and the schemer is hated.(A)

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18 Those who are hot-tempered stir up strife,
    but those who are slow to anger calm contention.(A)

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11 Those with good sense are slow to anger,
    and it is their glory to overlook an offense.(A)

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32 One who is slow to anger is better than the mighty,
    and one whose temper is controlled than one who captures a city.(A)

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28 Like a city breached, without walls,
    is one who lacks self-control.(A)

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24 Make no friends with those given to anger,
    and do not associate with hotheads,
25 lest you learn their ways
    and entangle yourself in a snare.

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Now the man Moses was very humble, more so than anyone else on the face of the earth.(A)

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29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.(A)

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17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.(A) 18 And the fruit of righteousness[a] is sown in peace by those who make peace.(B)

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Footnotes

  1. 3.18 Or justice

Love is patient; love is kind; love is not envious or boastful or arrogant(A) or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs;(B)

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folly is set in many high places, and the rich sit in a low place.(A)

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    do not hastily bring into court,
for[a] what will you do in the end,
    when your neighbor puts you to shame?(A)

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Footnotes

  1. 25.8 Cn: Heb or else

Prize her highly, and she will exalt you;
    she will honor you if you embrace her.(A)

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The Massacre of the Infants

16 When Herod saw that he had been tricked by the magi,[a] he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi.[b]

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Footnotes

  1. 2.16 Or astrologers
  2. 2.16 Or astrologers

The Fiery Furnace

19 Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace heated up seven times more than was customary 20 and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. 21 So the men were bound, still wearing their tunics,[a] their trousers,[b] their hats, and their other garments, and they were thrown into the furnace of blazing fire. 22 Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. 23 But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.

24 Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counselors, “Was it not three men that we threw bound into the fire?” They answered the king, “True, O king.” 25 He replied, “But I see four men unbound, walking in the middle of the fire, and they are not hurt, and the fourth has the appearance of a god.”[c]

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Footnotes

  1. 3.21 Meaning of Aram uncertain
  2. 3.21 Meaning of Aram uncertain
  3. 3.25 Aram a son of the gods