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26 The righteous are released from misfortune,[a]
    but the way of the wicked leads them astray.

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Footnotes

  1. 12.26 Syr: Meaning of Heb uncertain

26 I write these things to you concerning those who would deceive you.

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27 One who spares words is knowledgeable;
    one who is cool in spirit has understanding.(A)

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13 No one, when tempted, should say, “I am being tempted by God,” for God cannot be tempted by evil and he himself tempts no one. 14 But one is tempted by one’s own desire, being lured and enticed by it;

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46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the gentiles do the same? 48 Be perfect, therefore, as your heavenly Father is perfect.(A)

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13 The evil are ensnared by the transgression of their lips,
    but the righteous escape from trouble.(A)

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12 Out of the brightness before him
    there broke through his clouds
    hailstones and coals of fire.(A)
13 The Lord also thundered in the heavens,
    and the Most High uttered his voice.[a](B)

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Footnotes

  1. 18.13 Gk: Heb adds hailstones and coals of fire

The great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.(A)

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18 For they speak bombastic nonsense, and with debased[a] desires of the flesh they entice people who have just[b] escaped from those who live in error. 19 They promise them freedom, but they themselves are slaves of corruption, for people are slaves to whatever masters them.(A) 20 For if, after they have escaped the defilements of the world through the knowledge of the[c] Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first.(B) 21 For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was handed on to them.(C) 22 It has happened to them according to the true proverb,

“The dog turns back to its own vomit,”

and,

“The sow is washed only to wallow in the mud.”(D)

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Footnotes

  1. 2.18 Or debauched
  2. 2.18 Other ancient authorities read actually
  3. 2.20 Other ancient authorities read our

The Example of Christ’s Suffering

18 Slaves, be subject to your masters with all respect,[a] not only those who are good and gentle but also those who are dishonest. 19 For it is a commendable thing if, being aware of God, a person endures pain while suffering unjustly. 20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do good and suffer for it, this is a commendable thing before God.(A) 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.(B)

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Footnotes

  1. 2.18 Or fear

32 “If you love those who love you, what credit is that to you? For even sinners love those who love them. 33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 34 If you lend to those from whom you expect to receive payment, what credit is that to you? Even sinners lend to sinners, to receive as much again. 35 Instead, love your enemies, do good, and lend, expecting nothing in return.[a] Your reward will be great, and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked.(A) 36 Be merciful, just as your Father is merciful.

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Footnotes

  1. 6.35 Other ancient authorities read despairing of no one

14 and by the signs that it is allowed to perform on behalf of the beast it deceives the inhabitants of earth, telling them to make an image for the beast that had been wounded by the sword[a] and yet lived,(A)

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Footnotes

  1. 13.14 Or that had received the plague of the sword

As for the holy ones in the land, they are the noble ones
    in whom is all my delight.(A)

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