Add parallel Print Page Options

26 She opens her mouth with wisdom,
    and the teaching of kindness is on her tongue.(A)

Read full chapter

26 She speaks with wisdom,
    and faithful instruction is on her tongue.(A)

Read full chapter

29 Let no evil talk come out of your mouths but only what is good for building up,[a] as there is need, so that your words may give grace to those who hear.

Read full chapter

Footnotes

  1. 4.29 Other ancient authorities read building up faith

29 Do not let any unwholesome talk come out of your mouths,(A) but only what is helpful for building others up(B) according to their needs, that it may benefit those who listen.

Read full chapter

24 Pleasant words are like a honeycomb,
    sweetness to the soul and health to the body.

Read full chapter

24 Gracious words are a honeycomb,(A)
    sweet to the soul and healing to the bones.(B)

Read full chapter

31 The mouth of the righteous brings forth wisdom,
    but the perverse tongue will be cut off.(A)

Read full chapter

31 From the mouth of the righteous comes the fruit of wisdom,(A)
    but a perverse tongue(B) will be silenced.

Read full chapter

18 Rash words are like sword thrusts,
    but the tongue of the wise brings healing.(A)

Read full chapter

18 The words of the reckless pierce like swords,(A)
    but the tongue of the wise brings healing.(B)

Read full chapter

Conduct yourselves wisely toward outsiders, making the most of the time.[a](A)

Read full chapter

Footnotes

  1. 4.5 Or opportunity

Be wise(A) in the way you act toward outsiders;(B) make the most of every opportunity.(C)

Read full chapter

rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight.(A) It was in this way long ago that the holy women who hoped in God used to adorn themselves by being subject to their husbands.

Read full chapter

Rather, it should be that of your inner self,(A) the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.(B) For this is the way the holy women of the past who put their hope in God(C) used to adorn themselves.(D) They submitted themselves to their own husbands,

Read full chapter

Speak out for those who cannot speak,
    for the rights of all the destitute.[a](A)
Speak out; judge righteously;
    defend the rights of the poor and needy.(B)

Read full chapter

Footnotes

  1. 31.8 Heb all children of passing away

Speak(A) up for those who cannot speak for themselves,
    for the rights of all who are destitute.
Speak up and judge fairly;
    defend the rights of the poor and needy.(B)

Read full chapter

15 With patience a ruler may be persuaded,
    and a soft tongue can break bones.(A)

Read full chapter

15 Through patience a ruler can be persuaded,(A)
    and a gentle tongue can break a bone.(B)

Read full chapter

Then Queen Esther answered, “If I have won your favor, O king, and if it pleases the king, let my life be given me—that is my petition—and the lives of my people—that is my request.(A) For we have been sold, I and my people, to be destroyed, to be killed, and to be annihilated. If we had been sold merely as slaves, men and women, I would have held my peace, but no enemy can compensate for this damage to the king.”[a](B) Then King Ahasuerus said to Queen Esther, “Who is he, and where is he, who has presumed to do this?” Esther said, “A foe and an enemy, this wicked Haman!” Then Haman was terrified before the king and the queen.(C)

Read full chapter

Footnotes

  1. 7.4 Meaning of Heb uncertain

Then Queen Esther answered, “If I have found favor(A) with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated.(B) If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]

King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen.

Read full chapter

Footnotes

  1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.(A) Do not repay evil for evil or abuse for abuse, but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing.(B)

Read full chapter

Suffering for Doing Good

Finally, all of you, be like-minded,(A) be sympathetic, love one another,(B) be compassionate and humble.(C) Do not repay evil with evil(D) or insult with insult.(E) On the contrary, repay evil with blessing,(F) because to this(G) you were called(H) so that you may inherit a blessing.(I)

Read full chapter

Wives and Husbands

Wives, in the same way, be subject to your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct,(A)

Read full chapter

Wives, in the same way submit yourselves(A) to your own husbands(B) so that, if any of them do not believe the word, they may be won over(C) without words by the behavior of their wives,

Read full chapter

True instruction was in his mouth, and no wrong was found on his lips. He walked with me in integrity and uprightness, and he turned many from iniquity.(A)

Read full chapter

True instruction(A) was in his mouth and nothing false was found on his lips. He walked(B) with me in peace(C) and uprightness,(D) and turned many from sin.(E)

Read full chapter