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20 The faithful will abound with blessings,
    but one who is in a hurry to be rich will not go unpunished.(A)

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20 A faithful person will be richly blessed,
    but one eager to get rich will not go unpunished.(A)

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10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(A) 11 If, then, you have not been faithful with the dishonest wealth,[a] who will entrust to you the true riches?(B) 12 And if you have not been faithful with what belongs to another, who will give you what is your own?

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Footnotes

  1. 16.11 Gk mammon

10 “Whoever can be trusted with very little can also be trusted with much,(A) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(B) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

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11 Wealth hastily gotten[a] will dwindle,
    but those who gather little by little will increase it.(A)

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Footnotes

  1. 13.11 Gk Vg: Heb from vanity

11 Dishonest money dwindles away,(A)
    but whoever gathers money little by little makes it grow.

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10 Do not fear what you are about to suffer. Beware, the devil is about to throw some of you into prison so that you may be tested, and for ten days you will have affliction. Be faithful until death, and I will give you the crown of life.(A)

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10 Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you,(A) and you will suffer persecution for ten days.(B) Be faithful,(C) even to the point of death, and I will give you life as your victor’s crown.(D)

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22 The miser is in a hurry to get rich
    and does not know that loss is sure to come.

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22 The stingy are eager to get rich
    and are unaware that poverty awaits them.(A)

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21 An estate quickly acquired in the beginning
    will not be blessed in the end.(A)

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21 An inheritance claimed too soon
    will not be blessed at the end.

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Blessings are on the head of the righteous,
    but the mouth of the wicked conceals violence.(A)

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Blessings crown the head of the righteous,
    but violence overwhelms the mouth of the wicked.[a](A)

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Footnotes

  1. Proverbs 10:6 Or righteous, / but the mouth of the wicked conceals violence

I will look with favor on the faithful in the land,
    so that they may live with me;
whoever walks in the way that is blameless
    shall minister to me.(A)

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My eyes will be on the faithful in the land,
    that they may dwell with me;
the one whose walk is blameless(A)
    will minister to me.

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I gave my brother Hanani charge over Jerusalem, along with Hananiah the commander of the citadel, for he was a faithful man and feared God more than many.(A)

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I put in charge of Jerusalem my brother Hanani,(A) along with Hananiah(B) the commander of the citadel,(C) because he was a man of integrity and feared(D) God more than most people do.

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20 Gehazi, the servant of Elisha the man of God, thought, “My master has let that Aramean Naaman off too lightly by not accepting from him what he offered. As the Lord lives, I will run after him and get something from him.”(A) 21 So Gehazi went after Naaman. When Naaman saw someone running after him, he jumped down from the chariot to meet him and said, “Is everything all right?” 22 He replied, “Yes, but my master has sent me to say, ‘Two members of a company of prophets have just come to me from the hill country of Ephraim; please give them a talent of silver and two changes of clothing.’ ”(B) 23 Naaman said, “Please accept two talents.” He urged him and tied up two talents of silver in two bags, with two changes of clothing, and gave them to two of his servants, who carried them in front of Gehazi.[a] 24 When he came to the citadel, he took the bags[b] from them and stored them inside; he dismissed the men, and they left.

25 He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” He answered, “Your servant has not gone anywhere at all.”(C) 26 But he said to him, “Did I not go with you in spirit when someone left his chariot to meet you? Is this a time to accept silver and to accept clothing, olive orchards and vineyards, sheep and oxen, and male and female slaves?(D) 27 Therefore the skin disease of Naaman shall cling to you and to your descendants forever.” So he left his presence diseased, as white as snow.(E)

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Footnotes

  1. 5.23 Heb him
  2. 5.24 Heb lacks the bags

20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord(A) lives, I will run after him and get something from him.”

21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent[a] of silver and two sets of clothing.’”(B)

23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

“Your servant didn’t go anywhere,” Gehazi answered.

26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time(C) to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves?(D) 27 Naaman’s leprosy(E) will cling to you and to your descendants forever.” Then Gehazi(F) went from Elisha’s presence and his skin was leprous—it had become as white as snow.(G)

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Footnotes

  1. 2 Kings 5:22 That is, about 75 pounds or about 34 kilograms

13 “I know where you are living, where Satan’s throne is. Yet you are holding fast to my name, and you did not deny your faith in me[a] even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan lives.

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Footnotes

  1. 2.13 Or deny my faith

13 I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me,(A) not even in the days of Antipas, my faithful witness,(B) who was put to death in your city—where Satan lives.(C)

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But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(A) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

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Those who want to get rich(A) fall into temptation and a trap(B) and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money(C) is a root of all kinds of evil. Some people, eager for money, have wandered from the faith(D) and pierced themselves with many griefs.(E)

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Moreover, it is required of stewards that they be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.(A)

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Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience(A) is clear, but that does not make me innocent.(B) It is the Lord who judges me.(C) Therefore judge nothing(D) before the appointed time; wait until the Lord comes.(E) He will bring to light(F) what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.(G)

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