10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

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10 Whoever leads the upright along an evil path
    will fall into their own trap,(A)
    but the blameless will receive a good inheritance.

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27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.

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27 Whoever digs a pit(A) will fall into it;(B)
    if someone rolls a stone, it will roll back on them.(C)

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And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

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This matter arose because some false believers(A) had infiltrated our ranks to spy on(B) the freedom(C) we have in Christ Jesus and to make us slaves.

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25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

26 He is ever merciful, and lendeth; and his seed is blessed.

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25 I was young and now I am old,
    yet I have never seen the righteous forsaken(A)
    or their children begging(B) bread.
26 They are always generous and lend freely;(C)
    their children will be a blessing.[a](D)

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Footnotes

  1. Psalm 37:26 Or freely; / the names of their children will be used in blessings (see Gen. 48:20); or freely; / others will see that their children are blessed

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

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33 But seek first his kingdom(A) and his righteousness, and all these things will be given to you as well.(B)

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In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.

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The house of the righteous contains great treasure,(A)
    but the income of the wicked brings ruin.(B)

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15 He made a pit, and digged it, and is fallen into the ditch which he made.

16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

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15 Whoever digs a hole and scoops it out
    falls into the pit(A) they have made.(B)
16 The trouble they cause recoils on them;
    their violence comes down on their own heads.

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14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

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14 Nevertheless, I have a few things against you:(A) There are some among you who hold to the teaching of Balaam,(B) who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols(C) and committed sexual immorality.(D)

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18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

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18 For they mouth empty, boastful words(A) and, by appealing to the lustful desires of the flesh, they entice people who are just escaping(B) from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.”(C) 20 If they have escaped the corruption of the world by knowing(D) our Lord and Savior Jesus Christ(E) and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning.(F)

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O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Have ye suffered so many things in vain? if it be yet in vain.

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Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain?

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Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.

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But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(A) let them be under God’s curse!(B) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(C) let them be under God’s curse!

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13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

14 And no marvel; for Satan himself is transformed into an angel of light.

15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

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13 For such people are false apostles,(A) deceitful(B) workers, masquerading as apostles of Christ.(C) 14 And no wonder, for Satan(D) himself masquerades as an angel of light. 15 It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.(E)

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But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

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But I am afraid that just as Eve was deceived by the serpent’s cunning,(A) your minds may somehow be led astray from your sincere and pure devotion to Christ. For if someone comes to you and preaches a Jesus other than the Jesus we preached,(B) or if you receive a different spirit(C) from the Spirit you received, or a different gospel(D) from the one you accepted, you put up with it(E) easily enough.

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