10 Do not forsake your own friend or your father’s friend,
Nor go to your brother’s house in the day of your calamity;
(A)Better is a neighbor nearby than a brother far away.

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10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(A) strikes you—
    better a neighbor nearby than a relative far away.

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24 A man who has friends [a]must himself be friendly,
(A)But there is a friend who sticks closer than a brother.

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Footnotes

  1. Proverbs 18:24 So with Gr. mss., Syr., Tg., Vg.; MT may come to ruin

24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(A)

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17 (A)A friend loves at all times,
And a brother is born for adversity.

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17 A friend loves at all times,
    and a brother is born for a time of adversity.(A)

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30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and fell among [a]thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead. 31 Now by chance a certain priest came down that road. And when he saw him, (A)he passed by on the other side. 32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side. 33 But a certain (B)Samaritan, as he journeyed, came where he was. And when he saw him, he had (C)compassion. 34 So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him. 35 On the next day, [b]when he departed, he took out two (D)denarii, gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you spend, when I come again, I will repay you.’ 36 So which of these three do you think was neighbor to him who fell among the thieves?”

37 And he said, “He who showed mercy on him.”

Then Jesus said to him, (E)“Go and do likewise.”

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Footnotes

  1. Luke 10:30 robbers
  2. Luke 10:35 NU omits when he departed

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(A) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(B) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[a] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Footnotes

  1. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, and he said, “How do you advise me to answer these people?”

And they spoke to him, saying, (A)“If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever.”

But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him.

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Then King Rehoboam consulted the elders(A) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If today you will be a servant to these people and serve them and give them a favorable answer,(B) they will always be your servants.”

But Rehoboam rejected(C) the advice the elders gave him and consulted the young men who had grown up with him and were serving him.

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12 “But you should not have (A)gazed[a] on the day of your brother
[b]In the day of his captivity;
Nor should you have (B)rejoiced over the children of Judah
In the day of their destruction;
Nor should you have spoken proudly
In the day of distress.
13 You should not have entered the gate of My people
In the day of their calamity.
Indeed, you should not have [c]gazed on their affliction
In the day of their calamity,
Nor laid hands on their substance
In the day of their calamity.
14 You should not have stood at the crossroads
To cut off those among them who escaped;
Nor should you have [d]delivered up those among them who remained
In the day of distress.

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Footnotes

  1. Obadiah 1:12 Gloated over
  2. Obadiah 1:12 Lit. On the day he became a foreigner
  3. Obadiah 1:13 Gloated over
  4. Obadiah 1:14 Handed over to the enemy

12 You should not gloat(A) over your brother
    in the day of his misfortune,(B)
nor rejoice(C) over the people of Judah
    in the day of their destruction,(D)
nor boast(E) so much
    in the day of their trouble.(F)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(G)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(H)
nor hand over their survivors
    in the day of their trouble.

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(A)All the brothers of the poor hate him;
How much more do his friends go (B)far from him!
He may pursue them with words, yet they [a]abandon him.

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Footnotes

  1. Proverbs 19:7 Lit. are not

The poor are shunned by all their relatives—
    how much more do their friends avoid them!(A)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](B)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.

David and Mephibosheth Meet

24 Now (A)Mephibosheth the son of Saul came down to meet the king. And he had not cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he returned in peace.

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24 Mephibosheth,(A) Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.

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21 For now (A)you are nothing,
You see terror and (B)are afraid.
22 Did I ever say, ‘Bring something to me’?
Or, ‘Offer a bribe for me from your wealth’?
23 Or, ‘Deliver me from the enemy’s hand’?
Or, ‘Redeem me from the hand of oppressors’?

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21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.(A)
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom(B) for me from your wealth,(C)
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?(D)

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Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, saying, “How do you advise me to answer these people?”

And they spoke to him, saying, “If you are kind to these people, and please them, and speak good words to them, they will be your servants forever.”

(A)But he rejected the advice which the elders had given him, and consulted the young men who had grown up with him, who stood before him.

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Then King Rehoboam consulted the elders(A) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If you will be kind to these people and please them and give them a favorable answer,(B) they will always be your servants.”

But Rehoboam rejected(C) the advice the elders(D) gave him and consulted the young men who had grown up with him and were serving him.

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But the king spared (A)Mephibosheth the son of Jonathan, the son of Saul, because of (B)the Lord’s oath that was between them, between David and Jonathan the son of Saul.

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The king spared Mephibosheth(A) son of Jonathan, the son of Saul, because of the oath(B) before the Lord between David and Jonathan son of Saul.

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Sent to Felix

23 And he called for two centurions, saying, “Prepare two hundred soldiers, seventy horsemen, and two hundred spearmen to go to (A)Caesarea at the third hour of the night; 24 and provide mounts to set Paul on, and bring him safely to Felix the governor.” 25 He wrote a letter in the following manner:

26 Claudius Lysias,

To the most excellent governor Felix:

Greetings.

27 (B)This man was seized by the Jews and was about to be killed by them. Coming with the troops I rescued him, having learned that he was a Roman. 28 (C)And when I wanted to know the reason they accused him, I brought him before their council. 29 I found out that he was accused (D)concerning questions of their law, (E)but had nothing charged against him deserving of death or chains. 30 And (F)when it was told me that [a]the Jews lay in wait for the man, I sent him immediately to you, and (G)also commanded his accusers to state before you the charges against him.

Farewell.

31 Then the soldiers, as they were commanded, took Paul and brought him by night to Antipatris. 32 The next day they left the horsemen to go on with him, and returned to the barracks. 33 When they came to (H)Caesarea and had delivered the (I)letter to the governor, they also presented Paul to him. 34 And when the governor had read it, he asked what province he was from. And when he understood that he was from (J)Cilicia, 35 he said, (K)“I will hear you when your accusers also have come.” And he commanded him to be kept in (L)Herod’s [b]Praetorium.

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Footnotes

  1. Acts 23:30 NU there would be a plot against the man
  2. Acts 23:35 Headquarters

Paul Transferred to Caesarea

23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[a] to go to Caesarea(A) at nine tonight.(B) 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”(C)

25 He wrote a letter as follows:

26 Claudius Lysias,

To His Excellency,(D) Governor Felix:

Greetings.(E)

27 This man was seized by the Jews and they were about to kill him,(F) but I came with my troops and rescued him,(G) for I had learned that he is a Roman citizen.(H) 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin.(I) 29 I found that the accusation had to do with questions about their law,(J) but there was no charge against him(K) that deserved death or imprisonment. 30 When I was informed(L) of a plot(M) to be carried out against the man, I sent him to you at once. I also ordered his accusers(N) to present to you their case against him.

31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry(O) go on with him, while they returned to the barracks.(P) 33 When the cavalry(Q) arrived in Caesarea,(R) they delivered the letter to the governor(S) and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia,(T) 35 he said, “I will hear your case when your accusers(U) get here.” Then he ordered that Paul be kept under guard(V) in Herod’s palace.

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Footnotes

  1. Acts 23:23 The meaning of the Greek for this word is uncertain.

12 And when it was day, (A)some of the Jews banded together and bound themselves under an oath, saying that they would neither eat nor drink till they had (B)killed Paul.

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The Plot to Kill Paul

12 The next morning some Jews formed a conspiracy(A) and bound themselves with an oath not to eat or drink until they had killed Paul.(B)

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