10 Do not forsake your friend or a friend of your family,
    and do not go to your relative’s house when disaster(A) strikes you—
    better a neighbor nearby than a relative far away.

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10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.

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24 One who has unreliable friends soon comes to ruin,
    but there is a friend who sticks closer than a brother.(A)

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24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.

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17 A friend loves at all times,
    and a brother is born for a time of adversity.(A)

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17 A friend loveth at all times, and a brother is born for adversity.

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30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.(A) 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan,(B) as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[a] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

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Footnotes

  1. Luke 10:35 A denarius was the usual daily wage of a day laborer (see Matt. 20:2).

30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

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Then King Rehoboam consulted the elders(A) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If today you will be a servant to these people and serve them and give them a favorable answer,(B) they will always be your servants.”

But Rehoboam rejected(C) the advice the elders gave him and consulted the young men who had grown up with him and were serving him.

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And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

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12 You should not gloat(A) over your brother
    in the day of his misfortune,(B)
nor rejoice(C) over the people of Judah
    in the day of their destruction,(D)
nor boast(E) so much
    in the day of their trouble.(F)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(G)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(H)
nor hand over their survivors
    in the day of their trouble.

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12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;

14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.

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The poor are shunned by all their relatives—
    how much more do their friends avoid them!(A)
Though the poor pursue them with pleading,
    they are nowhere to be found.[a](B)

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Footnotes

  1. Proverbs 19:7 The meaning of the Hebrew for this sentence is uncertain.

All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.

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24 Mephibosheth,(A) Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely.

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24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.

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21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.(A)
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom(B) for me from your wealth,(C)
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?(D)

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21 For now ye are nothing; ye see my casting down, and are afraid.

22 Did I say, Bring unto me? or, Give a reward for me of your substance?

23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

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Then King Rehoboam consulted the elders(A) who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

They replied, “If you will be kind to these people and please them and give them a favorable answer,(B) they will always be your servants.”

But Rehoboam rejected(C) the advice the elders(D) gave him and consulted the young men who had grown up with him and were serving him.

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And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

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The king spared Mephibosheth(A) son of Jonathan, the son of Saul, because of the oath(B) before the Lord between David and Jonathan son of Saul.

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But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord's oath that was between them, between David and Jonathan the son of Saul.

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Paul Transferred to Caesarea

23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen[a] to go to Caesarea(A) at nine tonight.(B) 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”(C)

25 He wrote a letter as follows:

26 Claudius Lysias,

To His Excellency,(D) Governor Felix:

Greetings.(E)

27 This man was seized by the Jews and they were about to kill him,(F) but I came with my troops and rescued him,(G) for I had learned that he is a Roman citizen.(H) 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin.(I) 29 I found that the accusation had to do with questions about their law,(J) but there was no charge against him(K) that deserved death or imprisonment. 30 When I was informed(L) of a plot(M) to be carried out against the man, I sent him to you at once. I also ordered his accusers(N) to present to you their case against him.

31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry(O) go on with him, while they returned to the barracks.(P) 33 When the cavalry(Q) arrived in Caesarea,(R) they delivered the letter to the governor(S) and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia,(T) 35 he said, “I will hear your case when your accusers(U) get here.” Then he ordered that Paul be kept under guard(V) in Herod’s palace.

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Footnotes

  1. Acts 23:23 The meaning of the Greek for this word is uncertain.

23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;

24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.

25 And he wrote a letter after this manner:

26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.

27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:

29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

32 On the morrow they left the horsemen to go with him, and returned to the castle:

33 Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.

34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;

35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

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The Plot to Kill Paul

12 The next morning some Jews formed a conspiracy(A) and bound themselves with an oath not to eat or drink until they had killed Paul.(B)

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12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

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