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26 While their hatred may be concealed by trickery,
    their wrongdoing will be exposed in public.

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26 Their malice may be concealed by deception,
    but their wickedness will be exposed in the assembly.

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21 His words are as smooth as butter,
    but in his heart is war.
His words are as soothing as lotion,
    but underneath are daggers!

22 Give your burdens to the Lord,
    and he will take care of you.
    He will not permit the godly to slip and fall.

23 But you, O God, will send the wicked
    down to the pit of destruction.
Murderers and liars will die young,
    but I am trusting you to save me.

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21 His talk is smooth as butter,(A)
    yet war is in his heart;
his words are more soothing than oil,(B)
    yet they are drawn swords.(C)

22 Cast your cares on the Lord
    and he will sustain you;(D)
he will never let
    the righteous be shaken.(E)
23 But you, God, will bring down the wicked
    into the pit(F) of decay;
the bloodthirsty and deceitful(G)
    will not live out half their days.(H)

But as for me, I trust in you.(I)

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David Marries Saul’s Daughter

17 One day Saul said to David, “I am ready to give you my older daughter, Merab, as your wife. But first you must prove yourself to be a real warrior by fighting the Lord’s battles.” For Saul thought, “I’ll send him out against the Philistines and let them kill him rather than doing it myself.”

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17 Saul said to David, “Here is my older daughter(A) Merab. I will give her to you in marriage;(B) only serve me bravely and fight the battles(C) of the Lord.” For Saul said to himself,(D) “I will not raise a hand against him. Let the Philistines do that!”

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22 And though Absalom never spoke to Amnon about this, he hated Amnon deeply because of what he had done to his sister.

Absalom’s Revenge on Amnon

23 Two years later, when Absalom’s sheep were being sheared at Baal-hazor near Ephraim, Absalom invited all the king’s sons to come to a feast. 24 He went to the king and said, “My sheep-shearers are now at work. Would the king and his servants please come to celebrate the occasion with me?”

25 The king replied, “No, my son. If we all came, we would be too much of a burden on you.” Absalom pressed him, but the king would not come, though he gave Absalom his blessing.

26 “Well, then,” Absalom said, “if you can’t come, how about sending my brother Amnon with us?”

“Why Amnon?” the king asked. 27 But Absalom kept on pressing the king until he finally agreed to let all his sons attend, including Amnon. So Absalom prepared a feast fit for a king.[a]

28 Absalom told his men, “Wait until Amnon gets drunk; then at my signal, kill him! Don’t be afraid. I’m the one who has given the command. Take courage and do it!”

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Footnotes

  1. 13:27 As in Greek and Latin versions (compare also Dead Sea Scrolls); the Hebrew text lacks this sentence.

22 And Absalom never said a word to Amnon, either good or bad;(A) he hated(B) Amnon because he had disgraced his sister Tamar.

Absalom Kills Amnon

23 Two years later, when Absalom’s sheepshearers(C) were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom(D) ordered his men, “Listen! When Amnon is in high(E) spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.(F)

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27 When Abner arrived back at Hebron, Joab took him aside at the gateway as if to speak with him privately. But then he stabbed Abner in the stomach and killed him in revenge for killing his brother Asahel.

28 When David heard about it, he declared, “I vow by the Lord that I and my kingdom are forever innocent of this crime against Abner son of Ner. 29 Joab and his family are the guilty ones. May the family of Joab be cursed in every generation with a man who has open sores or leprosy[a] or who walks on crutches[b] or dies by the sword or begs for food!”

30 So Joab and his brother Abishai killed Abner because Abner had killed their brother Asahel at the battle of Gibeon.

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Footnotes

  1. 3:29a Or or a contagious skin disease. The Hebrew word used here can describe various skin diseases.
  2. 3:29b Or who is effeminate; Hebrew reads who handles a spindle.

27 Now when Abner(A) returned to Hebron, Joab took him aside into an inner chamber, as if to speak with him privately. And there, to avenge the blood of his brother Asahel, Joab stabbed him(B) in the stomach, and he died.(C)

28 Later, when David heard about this, he said, “I and my kingdom are forever innocent(D) before the Lord concerning the blood of Abner son of Ner. 29 May his blood(E) fall on the head of Joab and on his whole family!(F) May Joab’s family never be without someone who has a running sore(G) or leprosy[a] or who leans on a crutch or who falls by the sword or who lacks food.”

30 (Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)

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Footnotes

  1. 2 Samuel 3:29 The Hebrew for leprosy was used for various diseases affecting the skin.

21 “Here’s another chance to see him killed by the Philistines!” Saul said to himself. But to David he said, “Today you have a second chance to become my son-in-law!”

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21 “I will give her to him,” he thought, “so that she may be a snare(A) to him and so that the hand of the Philistines may be against him.” So Saul said to David, “Now you have a second opportunity to become my son-in-law.”

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One day Cain suggested to his brother, “Let’s go out into the fields.”[a] And while they were in the field, Cain attacked his brother, Abel, and killed him.

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Footnotes

  1. 4:8 As in Samaritan Pentateuch, Greek and Syriac versions, and Latin Vulgate; Masoretic Text lacks “Let’s go out into the fields.”

Now Cain said to his brother Abel, “Let’s go out to the field.”[a] While they were in the field, Cain attacked his brother Abel and killed him.(A)

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Footnotes

  1. Genesis 4:8 Samaritan Pentateuch, Septuagint, Vulgate and Syriac; Masoretic Text does not have “Let’s go out to the field.”