For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

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for he is the kind of person
    who is always thinking about the cost.[a]
“Eat and drink,” he says to you,
    but his heart is not with you.

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Footnotes

  1. Proverbs 23:7 Or for as he thinks within himself, / so he is; or for as he puts on a feast, / so he is

They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.

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Everyone lies(A) to their neighbor;
    they flatter with their lips
    but harbor deception in their hearts.(B)

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21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.

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21 His talk is smooth as butter,(A)
    yet war is in his heart;
his words are more soothing than oil,(B)
    yet they are drawn swords.(C)

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15 And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

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15 Then she said to him, “How can you say, ‘I love you,’(A) when you won’t confide in me? This is the third time(B) you have made a fool of me and haven’t told me the secret of your great strength.(C)

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And, behold, certain of the scribes said within themselves, This man blasphemeth.

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

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At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”(A)

Knowing their thoughts,(B) Jesus said, “Why do you entertain evil thoughts in your hearts?

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37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 Ye fools, did not he that made that which is without make that which is within also?

41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.

42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

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Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(A) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(B)

39 Then the Lord(C) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(D) 40 You foolish people!(E) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(F) and everything will be clean for you.(G)

42 “Woe to you Pharisees, because you give God a tenth(H) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(I) You should have practiced the latter without leaving the former undone.(J)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(K)

44 “Woe to you, because you are like unmarked graves,(L) which people walk over without knowing it.”

45 One of the experts in the law(M) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(N)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(O) 49 Because of this, God in his wisdom(P) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(Q) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(R) to the blood of Zechariah,(S) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(T)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(U)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(V)

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22 The desire of a man is his kindness: and a poor man is better than a liar.

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22 What a person desires is unfailing love[a];
    better to be poor than a liar.

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Footnotes

  1. Proverbs 19:22 Or Greed is a person’s shame

39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

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39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet,(A) he would know who is touching him and what kind of woman she is—that she is a sinner.”

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27 And both of these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.

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27 The two kings, with their hearts bent on evil,(A) will sit at the same table and lie(B) to each other, but to no avail, because an end will still come at the appointed time.(C)

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26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?

27 But Absalom pressed him, that he let Amnon and all the king's sons go with him.

28 Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.

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26 Then Absalom said, “If not, please let my brother Amnon come with us.”

The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

28 Absalom(A) ordered his men, “Listen! When Amnon is in high(B) spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.(C)

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