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The way of the guilty is crooked,
    but the conduct of the pure is right.

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The way of the guilty is devious,(A)
    but the conduct of the innocent is upright.

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15 those whose paths are crooked
    and who are devious in their ways.(A)

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15 whose paths are crooked(A)
    and who are devious in their ways.(B)

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And all who have this hope in him purify themselves, just as he is pure.

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All who have this hope in him purify themselves,(A) just as he is pure.(B)

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Children of God

29 If you perceive that he is righteous, you also know that everyone who does right has been born of him.(A)

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29 If you know that he is righteous,(A) you know that everyone who does what is right has been born of him.(B)

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22 Now that you have purified your souls[a] by your obedience to the truth[b] so that you have genuine mutual affection, love one another deeply from the heart.[c](A) 23 You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.[d](B)

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Footnotes

  1. 1.22 Or lives
  2. 1.22 Other ancient authorities add through the Spirit
  3. 1.22 Other ancient authorities read a pure heart
  4. 1.23 Or through the word of the living and enduring God

22 Now that you have purified(A) yourselves by obeying(B) the truth so that you have sincere love for each other, love one another deeply,(C) from the heart.[a] 23 For you have been born again,(D) not of perishable seed, but of imperishable,(E) through the living and enduring word of God.(F)

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Footnotes

  1. 1 Peter 1:22 Some early manuscripts from a pure heart

he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water[a] of rebirth and renewal by the Holy Spirit.(A)

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Footnotes

  1. 3.5 Gk washing

he saved us,(A) not because of righteous things we had done,(B) but because of his mercy.(C) He saved us through the washing(D) of rebirth and renewal(E) by the Holy Spirit,

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For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, despicable, hating one another.(A)

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At one time(A) we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.

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14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.(A)

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14 who gave himself for us(A) to redeem us from all wickedness(B) and to purify(C) for himself a people that are his very own,(D) eager to do what is good.(E)

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15 To the pure all things are pure, but to the corrupt and unbelieving nothing is pure; their very minds and consciences are corrupted.(A)

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15 To the pure, all things are pure,(A) but to those who are corrupted and do not believe, nothing is pure.(B) In fact, both their minds and consciences are corrupted.(C)

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in which you once walked, following the course of this world,[a] following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.[b](A) All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,(B)

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Footnotes

  1. 2.2 Gk according to the aeon
  2. 2.2 Gk sons of disobedience

in which you used to live(A) when you followed the ways of this world(B) and of the ruler of the kingdom of the air,(C) the spirit who is now at work in those who are disobedient.(D) All of us also lived among them at one time,(E) gratifying the cravings of our flesh[a](F) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

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Footnotes

  1. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

for you are still fleshly. For as long as there is jealousy and quarreling[a] among you, are you not fleshly and behaving according to human inclinations?(A)

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Footnotes

  1. 3.3 Other ancient authorities add and dissensions

You are still worldly. For since there is jealousy and quarreling(A) among you, are you not worldly? Are you not acting like mere humans?

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and in cleansing their hearts by faith he has made no distinction between them and us.(A)

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He did not discriminate between us and them,(A) for he purified their hearts by faith.(B)

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A Tree and Its Fruit

33 “Either make the tree good and its fruit good, or make the tree bad and its fruit bad, for the tree is known by its fruit.(A)

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33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(A)

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