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It is honorable to refrain from strife,
    but every fool is quick to quarrel.(A)

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It is to one’s honor to avoid strife,
    but every fool(A) is quick to quarrel.(B)

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14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(A)

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14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(A)

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32 One who is slow to anger is better than the mighty,
    and one whose temper is controlled than one who captures a city.(A)

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32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

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32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.[a](A) Therefore be imitators of God, as beloved children,(B)

Footnotes

  1. 4.32 Other ancient authorities read us

32 Be kind and compassionate to one another,(A) forgiving each other, just as in Christ God forgave you.(B) Follow God’s example,(C) therefore, as dearly loved children(D)

29 Whoever is slow to anger has great understanding,
    but one who has a hasty temper exalts folly.(A)

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29 Whoever is patient has great understanding,(A)
    but one who is quick-tempered displays folly.(B)

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Friendship with the World

Those conflicts and disputes among you, where do they come from? Do they not come from your cravings that are at war within you?

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Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you?

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11 Those with good sense are slow to anger,
    and it is their glory to overlook an offense.(A)

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11 A person’s wisdom yields patience;(A)
    it is to one’s glory to overlook an offense.

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A fool’s lips bring strife,
    and a fool’s mouth invites a flogging.

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The lips of fools bring them strife,
    and their mouths invite a beating.(A)

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to the praise of his glorious grace that he freely bestowed on us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace(A) that he lavished on us. With all wisdom and insight

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to the praise of his glorious grace,(A) which he has freely given us in the One he loves.(B) In him we have redemption(C) through his blood,(D) the forgiveness of sins, in accordance with the riches(E) of God’s grace that he lavished on us. With all wisdom and understanding,

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14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth.

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14 But if you harbor bitter envy and selfish ambition(A) in your hearts, do not boast about it or deny the truth.(B)

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    do not hastily bring into court,
for[a] what will you do in the end,
    when your neighbor puts you to shame?(A)
Argue your case with your neighbor directly,
    and do not disclose another’s secret,(B)
10 or else someone who hears you will bring shame upon you,
    and your ill repute will have no end.

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Footnotes

  1. 25.8 Cn: Heb or else

    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(A)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

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Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go

24 The proud, haughty person, named Scoffer,
    acts with arrogant pride.(A)

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24 The proud and arrogant person(A)—“Mocker” is his name—
    behaves with insolent fury.

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17 One who is quick-tempered acts foolishly,
    and the schemer is hated.(A)

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17 A quick-tempered person(A) does foolish things,(B)
    and the one who devises evil schemes is hated.(C)

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