It is to one’s honor to avoid strife,
    but every fool(A) is quick to quarrel.(B)

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It is an honour for a man to cease from strife: but every fool will be meddling.

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14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(A)

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14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

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32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

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32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

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32 Be kind and compassionate to one another,(A) forgiving each other, just as in Christ God forgave you.(B) Follow God’s example,(C) therefore, as dearly loved children(D)

32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Be ye therefore followers of God, as dear children;

29 Whoever is patient has great understanding,(A)
    but one who is quick-tempered displays folly.(B)

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29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.

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Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you?

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From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

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11 A person’s wisdom yields patience;(A)
    it is to one’s glory to overlook an offense.

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11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

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The lips of fools bring them strife,
    and their mouths invite a beating.(A)

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A fool's lips enter into contention, and his mouth calleth for strokes.

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to the praise of his glorious grace,(A) which he has freely given us in the One he loves.(B) In him we have redemption(C) through his blood,(D) the forgiveness of sins, in accordance with the riches(E) of God’s grace that he lavished on us. With all wisdom and understanding,

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To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Wherein he hath abounded toward us in all wisdom and prudence;

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14 But if you harbor bitter envy and selfish ambition(A) in your hearts, do not boast about it or deny the truth.(B)

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14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

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    do not bring[a] hastily to court,
for what will you do in the end
    if your neighbor puts you to shame?(A)

If you take your neighbor to court,
    do not betray another’s confidence,
10 or the one who hears it may shame you
    and the charge against you will stand.

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Footnotes

  1. Proverbs 25:8 Or nobles / on whom you had set your eyes. / Do not go

Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

Debate thy cause with thy neighbour himself; and discover not a secret to another:

10 Lest he that heareth it put thee to shame, and thine infamy turn not away.

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24 The proud and arrogant person(A)—“Mocker” is his name—
    behaves with insolent fury.

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24 Proud and haughty scorner is his name, who dealeth in proud wrath.

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17 A quick-tempered person(A) does foolish things,(B)
    and the one who devises evil schemes is hated.(C)

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17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated.

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