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26 A wise king scatters the wicked like wheat,
    then runs his threshing wheel over them.

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26 A wise king winnows out the wicked;
    he drives the threshing wheel over them.(A)

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When a king sits in judgment, he weighs all the evidence,
    distinguishing the bad from the good.

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When a king sits on his throne to judge,(A)
    he winnows out all evil with his eyes.(B)

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27 A heavy sledge is never used to thresh black cumin;
    rather, it is beaten with a light stick.
A threshing wheel is never rolled on cumin;
    instead, it is beaten lightly with a flail.
28 Grain for bread is easily crushed,
    so he doesn’t keep on pounding it.
He threshes it under the wheels of a cart,
    but he doesn’t pulverize it.

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27 Caraway is not threshed(A) with a sledge,(B)
    nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,(C)
    and cumin with a stick.
28 Grain must be ground to make bread;
    so one does not go on threshing it forever.
The wheels of a threshing cart(D) may be rolled over it,
    but one does not use horses to grind grain.

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I will not tolerate people who slander their neighbors.
    I will not endure conceit and pride.

I will search for faithful people
    to be my companions.
Only those who are above reproach
    will be allowed to serve me.
I will not allow deceivers to serve in my house,
    and liars will not stay in my presence.
My daily task will be to ferret out the wicked
    and free the city of the Lord from their grip.

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Whoever slanders their neighbor(A) in secret,
    I will put to silence;
whoever has haughty eyes(B) and a proud heart,
    I will not tolerate.

My eyes will be on the faithful in the land,
    that they may dwell with me;
the one whose walk is blameless(C)
    will minister to me.

No one who practices deceit
    will dwell in my house;
no one who speaks falsely
    will stand in my presence.

Every morning(D) I will put to silence
    all the wicked(E) in the land;
I will cut off every evildoer(F)
    from the city of the Lord.(G)

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31 He also made slaves of the people of Rabbah and forced them to labor with[a] saws, iron picks, and iron axes, and to work in the brick kilns.[b] That is how he dealt with the people of all the Ammonite towns. Then David and all the army returned to Jerusalem.

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Footnotes

  1. 12:31a Hebrew He also brought out the people [of Rabbah] and put them under.
  2. 12:31b Hebrew and he made them pass through the brick kilns.

31 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes, and he made them work at brickmaking.[a] David did this to all the Ammonite(A) towns. Then he and his entire army returned to Jerusalem.

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Footnotes

  1. 2 Samuel 12:31 The meaning of the Hebrew for this clause is uncertain.

But David said to Recab and Baanah, “The Lord, who saves me from all my enemies, is my witness. 10 Someone once told me, ‘Saul is dead,’ thinking he was bringing me good news. But I seized him and killed him at Ziklag. That’s the reward I gave him for his news! 11 How much more should I reward evil men who have killed an innocent man in his own house and on his own bed? Shouldn’t I hold you responsible for his blood and rid the earth of you?”

12 So David ordered his young men to kill them, and they did. They cut off their hands and feet and hung their bodies beside the pool in Hebron. Then they took Ishbosheth’s head and buried it in Abner’s tomb in Hebron.

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David answered Rekab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered(A) me out of every trouble, 10 when someone told me, ‘Saul is dead,’ and thought he was bringing good news, I seized him and put him to death in Ziklag.(B) That was the reward I gave him for his news! 11 How much more—when wicked men have killed an innocent man in his own house and on his own bed—should I not now demand his blood(C) from your hand and rid the earth of you!”

12 So David gave an order to his men, and they killed them.(D) They cut off their hands and feet and hung the bodies by the pool in Hebron. But they took the head of Ish-Bosheth and buried it in Abner’s tomb at Hebron.

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