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The Value of Wisdom

My child, if you accept my words
    and treasure up my commandments within you,(A)
making your ear attentive to wisdom
    and inclining your heart to understanding,
if you indeed cry out for insight
    and raise your voice for understanding,
if you seek it like silver
    and search for it as for hidden treasures—(B)
then you will understand the fear of the Lord
    and find the knowledge of God.(C)
For the Lord gives wisdom;
    from his mouth come knowledge and understanding;(D)
he stores up sound wisdom for the upright;
    he is a shield to those who walk blamelessly,(E)
guarding the paths of justice
    and preserving the way of his faithful ones.(F)
Then you will understand righteousness and justice
    and equity, every good path,(G)
10 for wisdom will come into your heart,
    and knowledge will be pleasant to your soul;
11 prudence will watch over you,
    and understanding will guard you.
12 It will save you from the way of evil,
    from those who speak perversely,
13 who forsake the paths of uprightness
    to walk in the ways of darkness,(H)
14 who rejoice in doing evil
    and delight in the perverseness of evil,(I)
15 those whose paths are crooked
    and who are devious in their ways.(J)

16 You will be saved from the loose woman,[a]
    from the adulteress[b] with her smooth words,(K)
17 who forsakes the partner of her youth
    and forgets her sacred covenant,
18 for her way[c] leads down to death
    and her paths to the shades;(L)
19 those who go to her never come back,
    nor do they regain the paths of life.

20 Therefore walk in the way of the good,
    and keep to the paths of the just.
21 For the upright will abide in the land,
    and the innocent will remain in it,(M)
22 but the wicked will be cut off from the earth,
    and the treacherous will be rooted out of it.(N)

Footnotes

  1. 2.16 Heb strange woman
  2. 2.16 Heb alien woman
  3. 2.18 Cn: Heb house

13 A wise child loves discipline,[a]
    but a scoffer does not listen to rebuke.(A)
From the fruit of their words good persons eat good things,
    but the desire of the treacherous is for wrongdoing.
Those who guard their mouths preserve their lives;
    those who open wide their lips come to ruin.(B)
The appetite of the lazy craves and gets nothing,
    while the appetite of the diligent is richly supplied.(C)
The righteous hate falsehood,
    but the wicked act shamefully and disgracefully.
Righteousness guards one whose way is upright,
    but sin overthrows the wicked.(D)
Some pretend to be rich yet have nothing;
    others pretend to be poor yet have great wealth.(E)
Wealth is a ransom for a person’s life,
    but a poor person pays no attention to a rebuke.
The light of the righteous rejoices,[b]
    but the lamp of the wicked goes out.(F)
10 By insolence the empty-headed person makes strife,
    but wisdom is with those who take advice.(G)
11 Wealth hastily gotten[c] will dwindle,
    but those who gather little by little will increase it.(H)
12 Hope deferred makes the heart sick,
    but a desire fulfilled is a tree of life.
13 Those who despise a word bring destruction on themselves,
    but those who respect a command will be rewarded.(I)
14 The teaching of the wise is a fountain of life,
    so that one may avoid the snares of death.(J)
15 Good sense wins favor,
    but the way of the faithless is their ruin.[d](K)
16 The clever do all things intelligently,
    but the fool displays folly.(L)
17 A bad messenger brings trouble,
    but a faithful envoy, healing.(M)
18 Poverty and disgrace are for the one who ignores instruction,
    but one who heeds reproof is honored.(N)
19 A desire realized is sweet to the soul,
    but to turn away from evil is an abomination to fools.
20 Whoever walks with the wise becomes wise,
    but the companion of fools suffers harm.(O)
21 Misfortune pursues sinners,
    but prosperity rewards the righteous.(P)
22 The good leave an inheritance to their children’s children,
    but the sinner’s wealth is laid up for the righteous.(Q)
23 The field of the poor may yield much food,
    but it is swept away through injustice.(R)
24 Those who spare the rod hate their children,
    but those who love them are diligent to discipline them.(S)
25 The righteous have enough to satisfy their appetite,
    but the belly of the wicked is empty.(T)

Footnotes

  1. 13.1 Cn: Heb A wise child the discipline of his father
  2. 13.9 Or shines
  3. 13.11 Gk Vg: Heb from vanity
  4. 13.15 Cn Compare Gk Syr Vg Tg: Heb is enduring

17 Better is a dry morsel with quiet
    than a house full of feasting with strife.(A)
A slave who deals wisely will rule over a child who acts shamefully
    and will share the inheritance as one of the family.(B)
The crucible is for silver and the furnace for gold,
    but the Lord tests the heart.(C)
An evildoer listens to wicked lips,
    and a liar gives heed to a mischievous tongue.
Those who mock the poor insult their Maker;
    those who are glad at calamity will not go unpunished.(D)
Grandchildren are the crown of the aged,
    and the glory of children is their parents.(E)
Excess speech is not becoming to a fool;
    still less is false speech to a ruler.[a]
A bribe is like a magic stone in the eyes of those who give it;
    wherever they turn they prosper.(F)
One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.(G)
10 A rebuke strikes deeper into a discerning person
    than a hundred blows into a fool.
11 Evil people seek only rebellion,
    but a cruel messenger will be sent against them.
12 Better to meet a she-bear robbed of its cubs
    than to confront a fool immersed in folly.(H)
13 Evil will not depart from the house
    of one who returns evil for good.(I)
14 The beginning of strife is like letting out water,
    so stop before the quarrel breaks out.(J)
15 One who justifies the wicked and one who condemns the righteous
    are both alike an abomination to the Lord.(K)
16 Why should fools have a price in hand
    to buy wisdom when they have no mind to learn?
17 A friend loves at all times,
    and kinsfolk are born to share adversity.(L)
18 It is senseless to give a pledge,
    to become surety for a neighbor.(M)
19 One who loves transgression loves strife;
    one who builds a high threshold invites broken bones.(N)
20 The crooked of mind do not prosper,
    and the perverse of tongue fall into calamity.(O)
21 The one who fathers a fool gets trouble;
    the parent of a fool has no joy.(P)
22 A cheerful heart is a good medicine,
    but a downcast spirit dries up the bones.(Q)
23 The wicked accept a concealed bribe
    to pervert the ways of justice.(R)
24 The discerning person looks to wisdom,
    but the eyes of a fool to the ends of the earth.(S)
25 Foolish children are a grief to their father
    and bitterness to her who bore them.(T)
26 To impose a fine on the innocent is not right
    or to flog the noble for their integrity.(U)
27 One who spares words is knowledgeable;
    one who is cool in spirit has understanding.(V)
28 Even fools who keep silent are considered wise;
    when they close their lips, they are deemed intelligent.(W)

Footnotes

  1. 17.7 Or a noble

27 Do not boast about tomorrow,
    for you do not know what a day may bring.(A)
Let another praise you and not your own mouth,
    a stranger and not your own lips.(B)
A stone is heavy, and sand is weighty,
    but a fool’s provocation is heavier than both.(C)
Wrath is cruel, anger is overwhelming,
    but who is able to stand before jealousy?
Better is open rebuke
    than hidden love.(D)
Well meant are the wounds a friend inflicts,
    but profuse are the kisses of an enemy.
The sated appetite spurns honey,
    but to a ravenous appetite even the bitter is sweet.(E)
Like a bird that strays from its nest
    is one who strays from home.
Perfume and incense make the heart glad,
    but the soul is torn by trouble.[a]
10 Do not forsake your friend or the friend of your parent;
    do not go to the house of your kindred in the day of your calamity.
Better is a neighbor who is nearby
    than kindred who are far away.(F)
11 Be wise, my child, and make my heart glad,
    so that I may answer whoever reproaches me.(G)
12 The clever see danger and hide,
    but the simple go on and suffer for it.(H)
13 Take the garment of one who has given surety for a stranger;
    seize the pledge given as surety for foreigners.[b](I)
14 Whoever blesses a neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
15 A continual dripping on a rainy day
    and a contentious wife are alike;(J)
16 to restrain her is to restrain the wind
    or to grasp oil in the right hand.[c]
17 Iron sharpens iron,
    and one person sharpens the wits[d] of another.
18 Anyone who tends a fig tree will eat its fruit,
    and anyone who takes care of a master will be honored.(K)
19 Just as water reflects the face,
    so one human heart reflects another.
20 Sheol and Abaddon are never satisfied,
    and human eyes are never satisfied.(L)
21 The crucible is for silver, and the furnace is for gold,
    so a person is tested[e] by being praised.(M)
22 Crush a fool in a mortar with a pestle
    along with crushed grain,
    but the folly will not be driven out.(N)

23 Know well the condition of your flocks,
    and give attention to your herds,
24 for riches do not last forever,
    nor a crown for all generations.(O)
25 When the grass is gone, and new growth appears,
    and the herbage of the mountains is gathered,(P)
26 the lambs will provide your clothing,
    and the goats the price of a field;
27 there will be enough goats’ milk for your food,
    for the food of your household
    and nourishment for your female servants.

Footnotes

  1. 27.9 Gk: Heb the sweetness of a friend is better than one’s own counsel
  2. 27.13 Vg and 20.16: Heb for a foreign woman
  3. 27.16 Meaning of Heb uncertain
  4. 27.17 Heb face
  5. 27.21 Heb lacks is tested