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28 A perverse person spreads strife,
    and a whisperer separates close friends.(A)

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28 A perverse person stirs up conflict,(A)
    and a gossip separates close friends.(B)

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One who forgives an affront fosters friendship,
    but one who dwells on disputes will alienate a friend.(A)

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Whoever would foster love covers over an offense,(A)
    but whoever repeats the matter separates close friends.(B)

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14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(A) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(B)

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14 But if you harbor bitter envy and selfish ambition(A) in your hearts, do not boast about it or deny the truth.(B) 15 Such “wisdom” does not come down from heaven(C) but is earthly, unspiritual, demonic.(D) 16 For where you have envy and selfish ambition,(E) there you find disorder and every evil practice.

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29 They were filled with every kind of injustice, evil, covetousness, malice. Full of envy, murder, strife, deceit, craftiness, they are gossips,

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29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(A)

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The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.(A)

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The words of a gossip are like choice morsels;
    they go down to the inmost parts.(A)

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18 Those who are hot-tempered stir up strife,
    but those who are slow to anger calm contention.(A)

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18 A hot-tempered person stirs up conflict,(A)
    but the one who is patient calms a quarrel.(B)

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14 with perverted mind devising evil,
    continually sowing discord;(A)

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14     who plots evil(A) with deceit in his heart—
    he always stirs up conflict.(B)

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Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness(A) is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,(B) and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](C)

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Footnotes

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

If anyone teaches otherwise(A) and does not agree to the sound instruction(B) of our Lord Jesus Christ and to godly teaching, they are conceited(C) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(D) that result in envy, strife, malicious talk, evil suspicions and constant friction between people of corrupt mind, who have been robbed of the truth(E) and who think that godliness is a means to financial gain.

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19 a lying witness who testifies falsely,
    and one who sows discord in a family.(A)

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19         a false witness(A) who pours out lies(B)
        and a person who stirs up conflict in the community.(C)

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The First Sin and Its Punishment

Now the serpent was more crafty than any other wild animal that the Lord God had made. He said to the woman, “Did God say, ‘You shall not eat from any tree in the garden’?”(A) The woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the middle of the garden, nor shall you touch it, or you shall die.’ ”(B) But the serpent said to the woman, “You will not die,(C) for God knows that when you eat of it your eyes will be opened, and you will be like God,[a] knowing good and evil.” So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband, who was with her, and he ate.(D) Then the eyes of both were opened, and they knew that they were naked, and they sewed fig leaves together and made loincloths for themselves.

They heard the sound of the Lord God walking in the garden at the time of the evening breeze, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden.(E) But the Lord God called to the man and said to him, “Where are you?” 10 He said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.”(F) 11 He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.”(G) 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”(H)

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Footnotes

  1. 3.5 Or gods

The Fall

Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)

The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)

“You will not certainly die,” the serpent said to the woman.(E) “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)

Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”(N)

10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”

11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)

12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”

13 Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,(T) and I ate.”

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20 For I fear that when I come I may find you not as I wish and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.(A)

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20 For I am afraid that when I come(A) I may not find you as I want you to be, and you may not find me as you want me to be.(B) I fear that there may be discord,(C) jealousy, fits of rage, selfish ambition,(D) slander,(E) gossip,(F) arrogance(G) and disorder.(H)

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33 For as pressing milk produces curds
    and pressing the nose produces blood,
    so pressing anger produces strife.(A)

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33 For as churning cream produces butter,
    and as twisting the nose produces blood,
    so stirring up anger produces strife.”

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20 For lack of wood the fire goes out,
    and where there is no whisperer, quarreling ceases.(A)
21 As charcoal is to hot embers and wood to fire,
    so is a quarrelsome person for kindling strife.(B)
22 The words of a whisperer are like delicious morsels;
    they go down into the inner parts of the body.(C)

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20 Without wood a fire goes out;
    without a gossip a quarrel dies down.(A)
21 As charcoal to embers and as wood to fire,
    so is a quarrelsome person for kindling strife.(B)
22 The words of a gossip are like choice morsels;
    they go down to the inmost parts.(C)

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