Proverbs 16:28
New King James Version
28 A perverse man sows strife,
And (A)a whisperer separates the best of friends.
Proverbs 16:28
New International Version
Proverbs 17:9
New King James Version
Proverbs 17:9
New International Version
James 3:14-16
New King James Version
14 But if you have (A)bitter envy and [a]self-seeking in your hearts, (B)do not boast and lie against the truth. 15 (C)This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For (D)where envy and self-seeking exist, confusion and every evil thing are there.
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- James 3:14 selfish ambition
James 3:14-16
New International Version
14 But if you harbor bitter envy and selfish ambition(A) in your hearts, do not boast about it or deny the truth.(B) 15 Such “wisdom” does not come down from heaven(C) but is earthly, unspiritual, demonic.(D) 16 For where you have envy and selfish ambition,(E) there you find disorder and every evil practice.
Romans 1:29
New King James Version
29 being filled with all unrighteousness, [a]sexual immorality, wickedness, [b]covetousness, [c]maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers,
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- Romans 1:29 NU omits sexual immorality
- Romans 1:29 greed
- Romans 1:29 malice
Romans 1:29
New International Version
29 They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,(A)
Proverbs 18:8
New King James Version
8 (A)The words of a [a]talebearer are like [b]tasty trifles,
And they go down into the [c]inmost body.
Footnotes
- Proverbs 18:8 gossip or slanderer
- Proverbs 18:8 A Jewish tradition wounds
- Proverbs 18:8 Lit. rooms of the belly
Proverbs 18:8
New International Version
8 The words of a gossip are like choice morsels;
they go down to the inmost parts.(A)
Proverbs 15:18
New King James Version
18 (A)A wrathful man stirs up strife,
But he who is slow to anger allays contention.
Proverbs 15:18
New International Version
Proverbs 6:14
New King James Version
Proverbs 6:14
New International Version
1 Timothy 6:3-5
New King James Version
Error and Greed
3 If anyone teaches otherwise and does not consent to (A)wholesome words, even the words of our Lord Jesus Christ, (B)and to the [a]doctrine which accords with godliness, 4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 [b]useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. [c]From (C)such withdraw yourself.
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- 1 Timothy 6:3 teaching
- 1 Timothy 6:5 NU, M constant friction
- 1 Timothy 6:5 NU omits the rest of v. 5.
1 Timothy 6:3-5
New International Version
3 If anyone teaches otherwise(A) and does not agree to the sound instruction(B) of our Lord Jesus Christ and to godly teaching, 4 they are conceited(C) and understand nothing. They have an unhealthy interest in controversies and quarrels about words(D) that result in envy, strife, malicious talk, evil suspicions 5 and constant friction between people of corrupt mind, who have been robbed of the truth(E) and who think that godliness is a means to financial gain.
Proverbs 6:19
New King James Version
Proverbs 6:19
New International Version
Genesis 3:1-13
New King James Version
The Temptation and Fall of Man(A)
3 Now (B)the serpent was (C)more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Has God indeed said, ‘You shall not eat of every tree of the garden’?”
2 And the woman said to the serpent, “We may eat the (D)fruit of the trees of the garden; 3 but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you (E)touch it, lest you die.’ ”
4 (F)Then the serpent said to the woman, “You will not surely die. 5 For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”
6 So when the woman (G)saw that the tree was good for food, that it was [a]pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit (H)and ate. She also gave to her husband with her, and he ate. 7 Then the eyes of both of them were opened, (I)and they knew that they were naked; and they sewed fig leaves together and made themselves [b]coverings.
8 And they heard (J)the [c]sound of the Lord God walking in the garden in the [d]cool of the day, and Adam and his wife (K)hid themselves from the presence of the Lord God among the trees of the garden.
9 Then the Lord God called to Adam and said to him, “Where are you?”
10 So he said, “I heard Your voice in the garden, (L)and I was afraid because I was naked; and I hid myself.”
11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?”
12 Then the man said, (M)“The woman whom You gave to be with me, she gave me of the tree, and I ate.”
13 And the Lord God said to the woman, “What is this you have done?”
The woman said, (N)“The serpent deceived me, and I ate.”
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- Genesis 3:6 Lit. a desirable thing
- Genesis 3:7 girding coverings
- Genesis 3:8 Or voice
- Genesis 3:8 Or wind, breeze
Genesis 3:1-13
New International Version
The Fall
3 Now the serpent(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?(B)”
2 The woman said to the serpent, “We may eat fruit from the trees in the garden,(C) 3 but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”(D)
4 “You will not certainly die,” the serpent said to the woman.(E) 5 “For God knows that when you eat from it your eyes will be opened, and you will be like God,(F) knowing good and evil.”
6 When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,(H) who was with her, and he ate it.(I) 7 Then the eyes of both of them were opened, and they realized they were naked;(J) so they sewed fig leaves together and made coverings for themselves.(K)
8 Then the man and his wife heard the sound of the Lord God as he was walking(L) in the garden in the cool of the day, and they hid(M) from the Lord God among the trees of the garden. 9 But the Lord God called to the man, “Where are you?”(N)
10 He answered, “I heard you in the garden, and I was afraid(O) because I was naked;(P) so I hid.”
11 And he said, “Who told you that you were naked?(Q) Have you eaten from the tree that I commanded you not to eat from?(R)”
12 The man said, “The woman you put here with me(S)—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me,(T) and I ate.”
2 Corinthians 12:20
New King James Version
20 For I fear lest, when I come, I shall not find you such as I wish, and that (A)I shall be found by you such as you do not wish; lest there be contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults;
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2 Corinthians 12:20
New International Version
Proverbs 30:33
New King James Version
33 For as the churning of milk produces butter,
And wringing the nose produces blood,
So the forcing of wrath produces strife.
Proverbs 30:33
New International Version
33 For as churning cream produces butter,
and as twisting the nose produces blood,
so stirring up anger produces strife.”
Proverbs 26:20-22
New King James Version
20 Where there is no wood, the fire goes out;
And where there is no [a]talebearer, strife ceases.
21 (A)As charcoal is to burning coals, and wood to fire,
So is a contentious man to kindle strife.
22 The words of a [b]talebearer are like [c]tasty trifles,
And they go down into the [d]inmost body.
Footnotes
- Proverbs 26:20 gossip or slanderer, lit. whisperer
- Proverbs 26:22 gossip or slanderer
- Proverbs 26:22 A Jewish tradition wounds
- Proverbs 26:22 Lit. rooms of the belly
Proverbs 26:20-22
New International Version
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