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27 Scoundrels concoct evil,
    and their speech is like a scorching fire.(A)

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27 A scoundrel(A) plots evil,
    and on their lips it is like a scorching fire.(B)

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And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[a](A)

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Footnotes

  1. 3.6 Gk Gehenna

The tongue also is a fire,(A) a world of evil among the parts of the body. It corrupts the whole body,(B) sets the whole course of one’s life on fire, and is itself set on fire by hell.(C)

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14 with perverted mind devising evil,
    continually sowing discord;(A)

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14     who plots evil(A) with deceit in his heart—
    he always stirs up conflict.(B)

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18 Woe to those who drag iniquity along with cords of falsehood,
    who drag sin along as with cart ropes,(A)

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18 Woe(A) to those who draw sin along with cords(B) of deceit,
    and wickedness(C) as with cart ropes,

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12 A scoundrel and a villain
    goes around with crooked speech,(A)

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12 A troublemaker and a villain,
    who goes about with a corrupt mouth,

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I lie down among lions
    that greedily devour[a] human prey;
their teeth are spears and arrows,
    their tongues sharp swords.(A)

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Footnotes

  1. 57.4 Cn: Heb are aflame for

I am in the midst of lions;(A)
    I am forced to dwell among ravenous beasts—
men whose teeth are spears and arrows,
    whose tongues are sharp swords.(B)

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    you are plotting destruction.
Your tongue is like a sharp razor,
    you worker of treachery.(A)
You love evil more than good
    and lying more than speaking the truth. Selah(B)
You love all words that devour,
    O deceitful tongue.(C)

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You who practice deceit,(A)
    your tongue plots destruction;(B)
    it is like a sharpened razor.(C)
You love evil(D) rather than good,
    falsehood(E) rather than speaking the truth.[a]
You love every harmful word,
    you deceitful tongue!(F)

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Footnotes

  1. Psalm 52:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.

14 from mortals—by your hand, O Lord
    from mortals whose portion in life is in this world.
May their bellies be filled with what you have stored up for them;
    may their children have more than enough;
    may they leave something over to their little ones.(A)

15 As for me, I shall behold your face in righteousness;
    when I awake I shall be satisfied, beholding your likeness.(B)

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14 By your hand save me from such people, Lord,
    from those of this world(A) whose reward is in this life.(B)
May what you have stored up for the wicked fill their bellies;
    may their children gorge themselves on it,
    and may there be leftovers(C) for their little ones.

15 As for me, I will be vindicated and will see your face;
    when I awake,(D) I will be satisfied with seeing your likeness.(E)

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17 Now, therefore, know this and consider what you should do, for evil has been decided against our master and against all his house; he is so ill-natured that no one can speak to him.”

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17 Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked(A) man that no one can talk to him.”

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if you seek it like silver
    and search for it as for hidden treasures—(A)

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and if you look for it as for silver
    and search for it as for hidden treasure,(A)

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The Rebellion of Sheba

20 Now a scoundrel named Sheba son of Bichri, a Benjaminite, happened to be there. He sounded the trumpet and cried out,

“We have no portion in David,
no share in the son of Jesse!
Everyone to your tents, O Israel!”(A)

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Sheba Rebels Against David

20 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

“We have no share(A) in David,(B)
    no part in Jesse’s son!(C)
Every man to his tent, Israel!”

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13 Is it not from the Lord of hosts
    that peoples labor only to feed the flames
    and nations weary themselves for nothing?

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13 Has not the Lord Almighty determined
    that the people’s labor is only fuel for the fire,(A)
    that the nations exhaust themselves for nothing?(B)

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