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22 Discretion is a life-giving fountain to those who possess it,
    but discipline is wasted on fools.

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22 Prudence is a fountain of life to the prudent,(A)
    but folly brings punishment to fools.

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63 The Spirit alone gives eternal life. Human effort accomplishes nothing. And the very words I have spoken to you are spirit and life.

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63 The Spirit gives life;(A) the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[a] and life.

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Footnotes

  1. John 6:63 Or are Spirit; or are spirit

14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

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14 Leave them; they are blind guides.[a](A) If the blind lead the blind, both will fall into a pit.”(B)

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Footnotes

  1. Matthew 15:14 Some manuscripts blind guides of the blind

14 The instruction of the wise is like a life-giving fountain;
    those who accept it avoid the snares of death.

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14 The teaching of the wise is a fountain of life,(A)
    turning a person from the snares of death.(B)

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24 “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.

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24 “Very truly I tell you, whoever hears my word and believes him who sent me(A) has eternal life(B) and will not be judged(C) but has crossed over from death to life.(D)

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11 The words of the godly are a life-giving fountain;
    the words of the wicked conceal violent intentions.

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11 The mouth of the righteous is a fountain of life,(A)
    but the mouth of the wicked conceals violence.(B)

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68 Simon Peter replied, “Lord, to whom would we go? You have the words that give eternal life.

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68 Simon Peter answered him,(A) “Lord, to whom shall we go? You have the words of eternal life.(B)

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16 “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17 Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18 And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. 19 How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? 20 When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21 And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22 And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

23 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,[a] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![b]

25 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26 You blind Pharisee! First wash the inside of the cup and the dish,[c] and then the outside will become clean, too.

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Footnotes

  1. 23:23 Greek tithe the mint, the dill, and the cumin.
  2. 23:24 See Lev 11:4, 23, where gnats and camels are both forbidden as food.
  3. 23:26 Some manuscripts do not include and the dish.

16 “Woe to you, blind guides!(A) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(B) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(C) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(D) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(E) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(F)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(G) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(H) You should have practiced the latter, without neglecting the former. 24 You blind guides!(I) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(J) but inside they are full of greed and self-indulgence.(K) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

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Wise words are like deep waters;
    wisdom flows from the wise like a bubbling brook.

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The words of the mouth are deep waters,(A)
    but the fountain of wisdom is a rushing stream.

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28 The heart of the godly thinks carefully before speaking;
    the mouth of the wicked overflows with evil words.

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28 The heart of the righteous weighs its answers,(A)
    but the mouth of the wicked gushes evil.(B)

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The tongue of the wise makes knowledge appealing,
    but the mouth of a fool belches out foolishness.

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The tongue of the wise adorns knowledge,(A)
    but the mouth of the fool gushes folly.(B)

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27 Fear of the Lord is a life-giving fountain;
    it offers escape from the snares of death.

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27 The fear of the Lord is a fountain of life,(A)
    turning a person from the snares of death.(B)

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39 Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch? 40 Students[a] are not greater than their teacher. But the student who is fully trained will become like the teacher.

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Footnotes

  1. 6:40 Or Disciples.

39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit?(A) 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.(B)

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